Scripture · New Testament
Luke 17:14
Luke 17:14 is verse 14 of Luke chapter 17, shown here in the Berean Standard Bible.
Berean Standard Bible
When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.
See Leviticus 14:1–32.
King James Version
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
World English Bible
When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed.
Read in context
Luke 17:12–16 · Berean Standard Bible
12 As He entered one of the villages, He was met by ten lepers. They stood at a distance
13 and raised their voices, shouting, “Jesus, Master, have mercy on us!”
14 When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.
15 When one of them saw that he was healed, he came back, praising God in a loud voice.
16 He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.
Read all of Luke 17Greek words
Data created by STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0).
Study Luke 17:14
Cross-references
The Treasury of Scripture Knowledge lists these related verses. Scripture text comes from the Berean Standard Bible.
Luke 5:14“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
Leviticus 13:1Then the LORD said to Moses and Aaron,
Leviticus 13:2“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
Leviticus 13:3The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
Leviticus 13:4If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Leviticus 13:5On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
Leviticus 13:6The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
Leviticus 13:7But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
Leviticus 13:8The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
Leviticus 13:9When anyone develops a skin disease, he must be brought to the priest.
Leviticus 13:10The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
Leviticus 13:11it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
Leviticus 13:12But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
Leviticus 13:13the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
Leviticus 13:14But whenever raw flesh appears on someone, he will be unclean.
Leviticus 13:15When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Leviticus 13:16But if the raw flesh changes and turns white, he must go to the priest.
Leviticus 13:17The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
Leviticus 13:18When a boil appears on someone’s skin and it heals,
Leviticus 13:19and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
Leviticus 13:20The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
Leviticus 13:21But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
Leviticus 13:22If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
Leviticus 13:23But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
Leviticus 13:24When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Leviticus 13:25the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
Leviticus 13:26But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
Leviticus 13:27On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
Leviticus 13:28But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
Leviticus 13:29If a man or woman has an infection on the head or chin,
Leviticus 13:30the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
Leviticus 13:31But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
Leviticus 13:32On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
Leviticus 13:33then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
Leviticus 13:34On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
Leviticus 13:35If, however, the scaly outbreak spreads further on the skin after his cleansing,
Leviticus 13:36the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
Leviticus 13:37If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
Leviticus 13:38When a man or a woman has white spots on the skin,
Leviticus 13:39the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
Leviticus 13:40Now if a man loses his hair and is bald, he is still clean.
Leviticus 13:41Or if his hairline recedes and he is bald on his forehead, he is still clean.
Leviticus 13:42But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
Leviticus 13:43The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
Leviticus 13:44the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
Leviticus 13:45A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
Leviticus 13:46As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
Leviticus 14:2“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
Leviticus 14:3The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
Leviticus 14:4the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
Leviticus 14:5Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Leviticus 14:6And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Leviticus 14:7Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Leviticus 14:8The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
Leviticus 14:9On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Leviticus 14:10On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
Leviticus 14:11The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Leviticus 14:12Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
Leviticus 14:13Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Leviticus 14:14The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Leviticus 14:15Then the priest shall take some of the log of olive oil, pour it into his left palm,
Leviticus 14:16dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
Leviticus 14:17And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
Leviticus 14:18The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Leviticus 14:19Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
Leviticus 14:20and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
Leviticus 14:21If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
Leviticus 14:22and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
Leviticus 14:23On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
Leviticus 14:24The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
Leviticus 14:25And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Leviticus 14:26Then the priest is to pour some of the oil into his left palm
Leviticus 14:27and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
Leviticus 14:28The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
Leviticus 14:29The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
Leviticus 14:30Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Leviticus 14:31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
Leviticus 14:32This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
Matthew 3:15“Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.
Matthew 8:4Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
2 Kings 5:14So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.
Isaiah 65:24Even before they call, I will answer, and while they are still speaking, I will hear.
Matthew 8:3Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.
John 2:5His mother said to the servants, “Do whatever He tells you.”
John 4:50“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.
John 4:51And while he was still on the way, his servants met him with the news that his boy was alive.
John 4:52So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.”
John 4:53Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
John 9:7Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
John 11:10But if anyone walks at night, he will stumble, because he has no light.”