Nehemiah 10:31

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Nehemiah 10:29–33 · Berean Standard Bible

29 hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to carefully obey all the commandments, ordinances, and statutes of the LORD our Lord.

30 We will not give our daughters in marriage to the people of the land, and we will not take their daughters for our sons.

31 When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow, and will cancel every debt.

32 We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God:

33 for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.

Hebrew words

Data created by STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0).

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Cross-references

The Treasury of Scripture Knowledge lists these related verses. Scripture text comes from the Berean Standard Bible.

Nehemiah 13:15

In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.

Nehemiah 13:16

Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.

Nehemiah 13:17

Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?

Nehemiah 13:18

Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”

Nehemiah 13:19

When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.

Nehemiah 13:20

Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,

Nehemiah 13:21

but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.

Nehemiah 13:22

Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.

Exodus 20:10

but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.

Leviticus 23:3

For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.

Deuteronomy 5:12

Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you.

Deuteronomy 5:13

Six days you shall labor and do all your work,

Deuteronomy 5:14

but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do.

Isaiah 58:13

If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words,

Isaiah 58:14

then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of the LORD has spoken.

Jeremiah 17:21

This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day.

Jeremiah 17:22

You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.

Exodus 12:16

On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.

Leviticus 16:29

This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—

Leviticus 23:21

On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.

Leviticus 23:35

On the first day there shall be a sacred assembly. You must not do any regular work.

Leviticus 23:36

For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.

Colossians 2:16

Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.

Exodus 23:10

For six years you are to sow your land and gather its produce,

Exodus 23:11

but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

Leviticus 25:4

But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.

Leviticus 25:5

You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest.

Leviticus 25:6

Whatever the land yields during the Sabbath year shall be food for you—for yourself, your manservant and maidservant, the hired hand or foreigner who stays with you,

Leviticus 25:7

and for your livestock and the wild animals in your land. All its growth may serve as food.

2 Chronicles 36:21

So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.

Nehemiah 5:1

About that time there was a great outcry from the people and their wives against their fellow Jews.

Nehemiah 5:2

Some were saying, “We and our sons and daughters are numerous. We must get grain in order to eat and stay alive.”

Nehemiah 5:3

Others were saying, “We are mortgaging our fields, our vineyards, and our homes to get grain during the famine.”

Nehemiah 5:4

Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.

Nehemiah 5:5

We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.”

Nehemiah 5:6

When I heard their outcry and these complaints, I became extremely angry,

Nehemiah 5:7

and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them

Nehemiah 5:8

and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.

Nehemiah 5:9

So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?

Nehemiah 5:10

I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.

Nehemiah 5:11

Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”

Nehemiah 5:12

“We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.

Nehemiah 5:13

I also shook out the folds of my robe and said, “May God likewise shake out of His house and possession every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised.

Deuteronomy 15:1

At the end of every seven years you must cancel debts.

Deuteronomy 15:2

This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed.

Deuteronomy 15:3

You may collect something from a foreigner, but you must forgive whatever your brother owes you.

Deuteronomy 15:7

If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother.

Deuteronomy 15:8

Instead, you are to open your hand to him and freely loan him whatever he needs.

Deuteronomy 15:9

Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.

Matthew 6:12

And forgive us our debts, as we also have forgiven our debtors.

Matthew 18:27

His master had compassion on him, forgave his debt, and released him.

Matthew 18:28

But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, ‘Pay back what you owe me!’

Matthew 18:29

So his fellow servant fell down and begged him, ‘Have patience with me, and I will pay you back.’

Matthew 18:30

But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.

Matthew 18:31

When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master.

Matthew 18:32

Then the master summoned him and declared, ‘You wicked servant! I forgave all your debt because you begged me.

Matthew 18:33

Shouldn’t you have had mercy on your fellow servant, just as I had on you?’

Matthew 18:34

In anger his master turned him over to the jailers to be tortured, until he should repay all that he owed.

Matthew 18:35

That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”

James 2:13

For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

Isaiah 58:6

Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?