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kai G2532

καί (kai) means “and” in the TBESG Greek lexicon from STEPBible.

καί Greek · G2532 9,017 tagged occurrences in 5,122 verses

Pronunciation guide: kahee Strong’s Greek pronunciation spelling.

Lexicon entries

TBESG · G2532

καί · kai · and

καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . 2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); (a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres.: 1Th.3:8 (see Milligan, in l.). 3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. 4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

STEPBible, Tyndale House Cambridge · CC BY 4.0

Dodson Greek Lexicon

and, even, also, namely.

John Jeffrey Dodson · CC0

How translators render G2532

Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.

BSB rendering counts
Rendering Count
and 5167
then 261
but 180
also 143
vvv 141
so 126
even 89
when 78
or 49
yet 44
as well 43
with 28
too 23
as 22
after 20
and when 20
and then 18
now 17
and that 15
just 15
while 15
both 14
where 12
along with 11
and yet 10
there 10
as well as 9
although 8
who 8
including 7
suddenly 7
and now 6
just then 6
still 6
at this 5
from 5
once 5
even though 4
for 4
indeed 4
nor 4
again 3
and after 3
and even 3
as does 3
as soon as 3
by 3
if 3
meanwhile 3
myself 3
one day 3
so that 3
they 3
though 3
until 3
along 2
and also 2
and blessed are 2
and let 2
and nothing 2
and so is 2
and while 2
as did 2
as do 2
before 2
but even 2
furthermore 2
i tell 2
if you 2
in 2
in turn 2
it is 2
later 2
let 2
may also 2
on 2
rather than 2
soon 2
than for 2
that 2
theirs 2
to 2
very 2
what 2
will also 2
without 2
you have come 2
accompanied by 1
additionally 1
all the way 1
also are 1
also called 1
also sends greetings 1
also that 1
also you will share 1
am with 1
and all 1
and although 1
and arent 1
and around 1
and both 1
and complete 1
and do 1
and especially since 1
and from 1
and gifts 1
and he 1
and hid in 1
and holding 1
and how can 1
and i am aware of 1
and i saw 1
and i will call her 1
and if 1
and in view 1
and it 1
and keep 1
and much 1
and no one knows 1
and others 1
and pray 1
and present 1
and she told them 1
and since 1
and since we have 1
and so did 1
and still 1
and that is what 1
and the money 1
and there is 1
and there is but 1
and there were 1
and they were holding 1
and they will say 1
and those of 1
and though 1
and to have 1
and to show 1
and when judas had taken 1
and who 1
and you say 1
are you not 1
as they 1
at that moment 1
back 1
because 1
blessed is 1
but he also died 1
but it is 1
but only 1
but when 1
by now 1
comes also 1
do 1
does 1
especially 1
even when 1
finally 1
greet also 1
had already been thrown 1
had been killed 1
have 1
have with 1
he 1
he and 1
he gave 1
he had fallen 1
he sent 1
he thus 1
he was the one 1
he who is both 1
however 1
i also 1
i even 1
i gave 1
i know 1
i want 1
i wanted 1
in fact 1
in this way 1
instead 1
instead of 1
it has been doing 1
it was 1
just as 1
long to see 1
love 1
more than that 1
must also 1
neither 1
next 1
nor is 1
nor should there be 1
nor will 1
now as 1
oath 1
of 1
on seeing this 1
only 1
others 1
pray also 1
she and 1
since 1
so also 1
so are 1
so he could 1
so is 1
so we too 1
so when 1
such 1
suffered 1
than that 1
that even 1
that is 1
the 1
the one 1
the same 1
their bones 1
then he adds 1
then we are 1
there are also 1
there were 1
therefore 1
they do 1
they put 1
thus 1
to this 1
too are 1
tried 1
was 1
was also 1
was faithful 1
we are 1
were 1
what if he did this 1
when paul 1
when they were 1
whether 1
which 1
who are 1
whom 1
why 1
will it be 1
you are also 1
yourself 1
KJV rendering counts
Rendering Count
and 7656
also 508
even 106
both 53
but 41
neither 29
then 22
for 18
so 18
that 14
and when 13
yet 12
likewise 11
nor 11
or 11
when 9
with 8
and also 5
as 5
behold 5
very 5
if 4
by 3
have 3
indeed 3
our 3
though 3
which 3
yea 3
a galilean 2
and let 2
and that 2
certain 2
he 2
he took 2
in 2
now 2
saying 2
therefore 2
to do 2
to do with 2
unto 2
we 2
ye 2
years 2
a levite 1
a man 1
a multitude 1
a parable 1
accompanied 1
acknowledge 1
afraid 1
after 1
after when his 1
afterward 1
again 1
against 1
all 1
although 1
among 1
an altar 1
and because 1
and of 1
and these 1
and yet 1
are also 1
are fallen asleep 1
at least 1
being convicted 1
brasen vessels 1
came i 1
came to pass 1
cephas 1
commandment 1
cumbereth 1
deceived 1
dionysius 1
eighteen 1
even all 1
excusing 1
free 1
free born 1
from 1
hath he given 1
have pleasure in 1
having 1
he cried out 1
he neglect to hear 1
he sent for 1
he was 1
he which had received 1
he will 1
high captains 1
himself 1
his 1
honour 1
i 1
i be 1
i be rude 1
i did repent 1
i fear 1
in like manner 1
is he brought in bondage 1
it is 1
it is dressed 1
it is in 1
james 1
jesus 1
judged 1
let 1
mary 1
mercy 1
moreover 1
my 1
neither yet 1
nor yet 1
not 1
of the river 1
on 1
once 1
praying 1
regarded 1
reprove 1
sat 1
set his eyes 1
should be finished 1
side one 1
so be that 1
some 1
somewhat 1
teaching 1
temperance 1
that are 1
that at 1
that i will do 1
the breadth 1
the dogs 1
the first 1
the jews 1
the more abundantly 1
the other 1
the truth 1
the world 1
them 1
they 1
they were astonished 1
this 1
thou 1
thou didst receive 1
thou mayest 1
thus 1
to be called in question 1
took 1
toward 1
verily 1
was aaron 1
we have known 1
we shall live 1
whilst 1
who 1
who seeing 1
whose 1
why 1
wrote 1
yea and 1
yea though 1

Verses containing G2532

Page 16 of 103. 5122 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.

  1. Mark 2:3 · BSB · 1 occurrence

    Then a paralytic was brought to Him, carried by four men.

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  2. Mark 2:4 · BSB · 2 occurrences

    Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.

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  3. Mark 2:5 · BSB · 1 occurrence

    When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”

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  4. Mark 2:6 · BSB · 1 occurrence

    But some of the scribes were sitting there and thinking in their hearts,

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  5. Mark 2:8 · BSB · 1 occurrence

    At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.

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  6. Mark 2:9 · BSB · 2 occurrences

    “Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?

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  7. Mark 2:11 · BSB · 1 occurrence

    “I tell you, get up, pick up your mat, and go home.”

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  8. Mark 2:12 · BSB · 3 occurrences

    And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”

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  9. Mark 2:13 · BSB · 3 occurrences

    Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.

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  10. Mark 2:14 · BSB · 3 occurrences

    As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.

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  11. Mark 2:15 · BSB · 5 occurrences

    While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.

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  12. Mark 2:16 · BSB · 3 occurrences

    When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”

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  13. Mark 2:17 · BSB · 1 occurrence

    On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

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  14. Mark 2:18 · BSB · 5 occurrences

    Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”

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  15. Mark 2:19 · BSB · 1 occurrence

    Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.

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  16. Mark 2:20 · BSB · 1 occurrence

    But the time will come when the bridegroom will be taken from them; then they will fast.

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  17. Mark 2:21 · BSB · 1 occurrence

    No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.

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  18. Mark 2:22 · BSB · 3 occurrences

    And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”

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  19. Mark 2:23 · BSB · 2 occurrences

    One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.

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  20. Mark 2:24 · BSB · 1 occurrence

    So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

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  21. Mark 2:25 · BSB · 3 occurrences

    Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?

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  22. Mark 2:26 · BSB · 3 occurrences

    During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”

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  23. Mark 2:27 · BSB · 2 occurrences

    Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.

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  24. Mark 2:28 · BSB · 1 occurrence

    Therefore, the Son of Man is Lord even of the Sabbath.”

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  25. Mark 3:1 · BSB · 2 occurrences

    Once again Jesus entered the synagogue, and a man with a withered hand was there.

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  26. Mark 3:2 · BSB · 1 occurrence

    In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.

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  27. Mark 3:3 · BSB · 1 occurrence

    Then Jesus said to the man with the withered hand, “Stand up among us.”

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  28. Mark 3:4 · BSB · 1 occurrence

    And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.

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  29. Mark 3:5 · BSB · 3 occurrences

    Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.

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  30. Mark 3:6 · BSB · 1 occurrence

    At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.

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  31. Mark 3:7 · BSB · 3 occurrences

    So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,

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  32. Mark 3:8 · BSB · 5 occurrences

    Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.

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  33. Mark 3:9 · BSB · 1 occurrence

    Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.

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  34. Mark 3:11 · BSB · 2 occurrences

    And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”

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  35. Mark 3:12 · BSB · 1 occurrence

    But He warned them sternly not to make Him known.

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  36. Mark 3:13 · BSB · 3 occurrences

    Then Jesus went up on the mountain and called for those He wanted, and they came to Him.

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  37. Mark 3:14 · BSB · 2 occurrences

    He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,

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  38. Mark 3:15 · BSB · 1 occurrence

    and to have authority to drive out demons.

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  39. Mark 3:16 · BSB · 2 occurrences

    These are the twelve He appointed: Simon (whom He named Peter),

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  40. Mark 3:17 · BSB · 3 occurrences

    James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),

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  41. Mark 3:18 · BSB · 8 occurrences

    Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,

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  42. Mark 3:19 · BSB · 4 occurrences

    and Judas Iscariot, who betrayed Jesus.

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  43. Mark 3:21 · BSB · 1 occurrence

    When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”

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  44. Mark 3:22 · BSB · 2 occurrences

    And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”

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  45. Mark 3:23 · BSB · 1 occurrence

    So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan?

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  46. Mark 3:24 · BSB · 1 occurrence

    If a kingdom is divided against itself, it cannot stand.

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  47. Mark 3:25 · BSB · 1 occurrence

    If a house is divided against itself, it cannot stand.

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  48. Mark 3:26 · BSB · 2 occurrences

    And if Satan is divided and rises against himself, he cannot stand; his end has come.

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  49. Mark 3:27 · BSB · 1 occurrence

    Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.

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  50. Mark 3:28 · BSB · 1 occurrence

    Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.

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Sources and text

Data created by www.STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0). STEPBible data · License.

We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.

Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.

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