kai G2532

καί (kai) means “and” in the TBESG Greek lexicon from STEPBible.

καί Greek · G2532 9,017 tagged occurrences in 5,122 verses

Pronunciation guide: kahee Strong’s Greek pronunciation spelling.

Lexicon entries

TBESG · G2532

καί · kai · and

καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . 2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); (a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres.: 1Th.3:8 (see Milligan, in l.). 3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. 4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

STEPBible, Tyndale House Cambridge · CC BY 4.0

Dodson Greek Lexicon

and, even, also, namely.

John Jeffrey Dodson · CC0

How translators render G2532

Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.

BSB rendering counts
Rendering	Count
and	5167
then	261
but	180
also	143
vvv	141
so	126
even	89
when	78
or	49
yet	44
as well	43
with	28
too	23
as	22
after	20
and when	20
and then	18
now	17
and that	15
just	15
while	15
both	14
where	12
along with	11
and yet	10
there	10
as well as	9
although	8
who	8
including	7
suddenly	7
and now	6
just then	6
still	6
at this	5
from	5
once	5
even though	4
for	4
indeed	4
nor	4
again	3
and after	3
and even	3
as does	3
as soon as	3
by	3
if	3
meanwhile	3
myself	3
one day	3
so that	3
they	3
though	3
until	3
along	2
and also	2
and blessed are	2
and let	2
and nothing	2
and so is	2
and while	2
as did	2
as do	2
before	2
but even	2
furthermore	2
i tell	2
if you	2
in	2
in turn	2
it is	2
later	2
let	2
may also	2
on	2
rather than	2
soon	2
than for	2
that	2
theirs	2
to	2
very	2
what	2
will also	2
without	2
you have come	2
accompanied by	1
additionally	1
all the way	1
also are	1
also called	1
also sends greetings	1
also that	1
also you will share	1
am with	1
and all	1
and although	1
and arent	1
and around	1
and both	1
and complete	1
and do	1
and especially since	1
and from	1
and gifts	1
and he	1
and hid in	1
and holding	1
and how can	1
and i am aware of	1
and i saw	1
and i will call her	1
and if	1
and in view	1
and it	1
and keep	1
and much	1
and no one knows	1
and others	1
and pray	1
and present	1
and she told them	1
and since	1
and since we have	1
and so did	1
and still	1
and that is what	1
and the money	1
and there is	1
and there is but	1
and there were	1
and they were holding	1
and they will say	1
and those of	1
and though	1
and to have	1
and to show	1
and when judas had taken	1
and who	1
and you say	1
are you not	1
as they	1
at that moment	1
back	1
because	1
blessed is	1
but he also died	1
but it is	1
but only	1
but when	1
by now	1
comes also	1
do	1
does	1
especially	1
even when	1
finally	1
greet also	1
had already been thrown	1
had been killed	1
have	1
have with	1
he	1
he and	1
he gave	1
he had fallen	1
he sent	1
he thus	1
he was the one	1
he who is both	1
however	1
i also	1
i even	1
i gave	1
i know	1
i want	1
i wanted	1
in fact	1
in this way	1
instead	1
instead of	1
it has been doing	1
it was	1
just as	1
long to see	1
love	1
more than that	1
must also	1
neither	1
next	1
nor is	1
nor should there be	1
nor will	1
now as	1
oath	1
of	1
on seeing this	1
only	1
others	1
pray also	1
she and	1
since	1
so also	1
so are	1
so he could	1
so is	1
so we too	1
so when	1
such	1
suffered	1
than that	1
that even	1
that is	1
the	1
the one	1
the same	1
their bones	1
then he adds	1
then we are	1
there are also	1
there were	1
therefore	1
they do	1
they put	1
thus	1
to this	1
too are	1
tried	1
was	1
was also	1
was faithful	1
we are	1
were	1
what if he did this	1
when paul	1
when they were	1
whether	1
which	1
who are	1
whom	1
why	1
will it be	1
you are also	1
yourself	1

KJV rendering counts
Rendering	Count
and	7656
also	508
even	106
both	53
but	41
neither	29
then	22
for	18
so	18
that	14
and when	13
yet	12
likewise	11
nor	11
or	11
when	9
with	8
and also	5
as	5
behold	5
very	5
if	4
by	3
have	3
indeed	3
our	3
though	3
which	3
yea	3
a galilean	2
and let	2
and that	2
certain	2
he	2
he took	2
in	2
now	2
saying	2
therefore	2
to do	2
to do with	2
unto	2
we	2
ye	2
years	2
a levite	1
a man	1
a multitude	1
a parable	1
accompanied	1
acknowledge	1
afraid	1
after	1
after when his	1
afterward	1
again	1
against	1
all	1
although	1
among	1
an altar	1
and because	1
and of	1
and these	1
and yet	1
are also	1
are fallen asleep	1
at least	1
being convicted	1
brasen vessels	1
came i	1
came to pass	1
cephas	1
commandment	1
cumbereth	1
deceived	1
dionysius	1
eighteen	1
even all	1
excusing	1
free	1
free born	1
from	1
hath he given	1
have pleasure in	1
having	1
he cried out	1
he neglect to hear	1
he sent for	1
he was	1
he which had received	1
he will	1
high captains	1
himself	1
his	1
honour	1
i	1
i be	1
i be rude	1
i did repent	1
i fear	1
in like manner	1
is he brought in bondage	1
it is	1
it is dressed	1
it is in	1
james	1
jesus	1
judged	1
let	1
mary	1
mercy	1
moreover	1
my	1
neither yet	1
nor yet	1
not	1
of the river	1
on	1
once	1
praying	1
regarded	1
reprove	1
sat	1
set his eyes	1
should be finished	1
side one	1
so be that	1
some	1
somewhat	1
teaching	1
temperance	1
that are	1
that at	1
that i will do	1
the breadth	1
the dogs	1
the first	1
the jews	1
the more abundantly	1
the other	1
the truth	1
the world	1
them	1
they	1
they were astonished	1
this	1
thou	1
thou didst receive	1
thou mayest	1
thus	1
to be called in question	1
took	1
toward	1
verily	1
was aaron	1
we have known	1
we shall live	1
whilst	1
who	1
who seeing	1
whose	1
why	1
wrote	1
yea and	1
yea though	1

Verses containing G2532

Page 88 of 103. 5122 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.

Hebrews 5:9 · BSB · 1 occurrence
And having been made perfect, He became the source of eternal salvation to all who obey Him
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Hebrews 5:11 · BSB · 1 occurrence
We have much to say about this, but it is hard to explain, because you are dull of hearing.
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Hebrews 5:12 · BSB · 2 occurrences
Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
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Hebrews 5:14 · BSB · 1 occurrence
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
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Hebrews 6:1 · BSB · 1 occurrence
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
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Hebrews 6:2 · BSB · 1 occurrence
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
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Hebrews 6:3 · BSB · 1 occurrence
And this we will do, if God permits.
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Hebrews 6:4 · BSB · 1 occurrence
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
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Hebrews 6:5 · BSB · 1 occurrence
who have tasted the goodness of the word of God and the powers of the coming age—
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Hebrews 6:6 · BSB · 2 occurrences
and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
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Hebrews 6:7 · BSB · 2 occurrences
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
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Hebrews 6:8 · BSB · 2 occurrences
But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
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Hebrews 6:9 · BSB · 2 occurrences
Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation.
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Hebrews 6:10 · BSB · 2 occurrences
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
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Hebrews 6:12 · BSB · 1 occurrence
Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
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Hebrews 6:14 · BSB · 1 occurrence
saying, “I will surely bless you and multiply your descendants.”
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Hebrews 6:15 · BSB · 1 occurrence
And so Abraham, after waiting patiently, obtained the promise.
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Hebrews 6:16 · BSB · 1 occurrence
Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
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Hebrews 6:19 · BSB · 2 occurrences
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
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Hebrews 7:1 · BSB · 1 occurrence
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
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Hebrews 7:2 · BSB · 2 occurrences
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
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Hebrews 7:5 · BSB · 1 occurrence
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
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Hebrews 7:6 · BSB · 1 occurrence
But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
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Hebrews 7:8 · BSB · 1 occurrence
In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
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Hebrews 7:9 · BSB · 2 occurrences
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
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Hebrews 7:11 · BSB · 1 occurrence
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
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Hebrews 7:12 · BSB · 1 occurrence
For when the priesthood is changed, the law must be changed as well.
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Hebrews 7:15 · BSB · 1 occurrence
And this point is even more clear if another priest like Melchizedek appears,
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Hebrews 7:18 · BSB · 1 occurrence
So the former commandment is set aside because it was weak and useless
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Hebrews 7:20 · BSB · 1 occurrence
And none of this happened without an oath. For others became priests without an oath,
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Hebrews 7:21 · BSB · 1 occurrence
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”
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Hebrews 7:23 · BSB · 1 occurrence
Now there have been many other priests, since death prevented them from continuing in office.
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Hebrews 7:25 · BSB · 1 occurrence
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
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Hebrews 7:26 · BSB · 2 occurrences
Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
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Hebrews 8:2 · BSB · 1 occurrence
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
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Hebrews 8:3 · BSB · 2 occurrences
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
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Hebrews 8:5 · BSB · 1 occurrence
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
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Hebrews 8:6 · BSB · 1 occurrence
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
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Hebrews 8:8 · BSB · 2 occurrences
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
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Hebrews 8:10 · BSB · 3 occurrences
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.
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Hebrews 8:11 · BSB · 2 occurrences
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
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Hebrews 8:12 · BSB · 1 occurrence
For I will forgive their iniquities and will remember their sins no more.”
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Hebrews 8:13 · BSB · 1 occurrence
By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.
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Hebrews 9:2 · BSB · 2 occurrences
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
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Hebrews 9:4 · BSB · 3 occurrences
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
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Hebrews 9:7 · BSB · 1 occurrence
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
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Hebrews 9:9 · BSB · 1 occurrence
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
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Hebrews 9:10 · BSB · 2 occurrences
They consist only in food and drink and special washings—external regulations imposed until the time of reform.
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Hebrews 9:11 · BSB · 1 occurrence
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
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Hebrews 9:12 · BSB · 1 occurrence
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
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