TBESH · H3605
כֹּל · kol · all
1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
STEPBible, Tyndale House Cambridge · CC BY 4.0
כֹּל (kol) means “all” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: kole Strong’s Hebrew pronunciation spelling.
כֹּל · kol · all
1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
STEPBible, Tyndale House Cambridge · CC BY 4.0
or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV glosses: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| all | 1552 |
| and all | 472 |
| every | 192 |
| of all | 157 |
| the whole | 121 |
| in all | 118 |
| everything | 112 |
| with all | 98 |
| any | 86 |
| to all | 77 |
| throughout | 72 |
| from all | 70 |
| for all | 59 |
| everyone | 48 |
| and | 46 |
| and every | 46 |
| then all | 43 |
| of every | 38 |
| along with all | 33 |
| so all | 31 |
| vvv | 30 |
| the entire | 27 |
| among all | 26 |
| anything | 26 |
| when all | 26 |
| and the whole | 25 |
| just as | 21 |
| over all | 21 |
| wherever | 21 |
| whatever | 20 |
| anyone | 19 |
| in every | 19 |
| and everything | 18 |
| whoever | 18 |
| according to all | 17 |
| all day long | 17 |
| or any | 15 |
| each | 14 |
| to every | 14 |
| and to all | 13 |
| and with all | 13 |
| on all | 13 |
| and let all | 12 |
| as | 12 |
| let all | 12 |
| than all | 12 |
| all of them | 11 |
| at all | 11 |
| including all | 11 |
| the total | 11 |
| then the whole | 11 |
| through all | 11 |
| and his whole | 10 |
| of all those | 10 |
| or | 10 |
| a total of | 9 |
| all those | 9 |
| and in all | 9 |
| and of all | 9 |
| despite all | 9 |
| entire | 9 |
| no | 9 |
| out of all | 9 |
| so that all | 9 |
| they all | 9 |
| they are all | 9 |
| whenever | 9 |
| and everyone | 8 |
| as well as all | 8 |
| none | 8 |
| about all | 7 |
| all of you | 7 |
| for any | 7 |
| may all | 7 |
| of the whole | 7 |
| they will all | 7 |
| all you | 6 |
| and any | 6 |
| and throughout | 6 |
| but all | 6 |
| for every | 6 |
| from every | 6 |
| more than all | 6 |
| that all | 6 |
| to the whole | 6 |
| whole | 6 |
| all kinds | 5 |
| always | 5 |
| and for all | 5 |
| and to every | 5 |
| are all | 5 |
| because of all | 5 |
| every kind | 5 |
| for the rest | 5 |
| forever | 5 |
| if anyone | 5 |
| in any | 5 |
| like all | 5 |
| of any | 5 |
| or anything | 5 |
| the rest | 5 |
| to everything | 5 |
| while all | 5 |
| you in all | 5 |
| against all | 4 |
| all these | 4 |
| all things | 4 |
| all this | 4 |
| before all | 4 |
| exactly as | 4 |
| from any | 4 |
| it all | 4 |
| of every kind | 4 |
| on every | 4 |
| we are all | 4 |
| above all | 3 |
| according to everything | 3 |
| all of it | 3 |
| all that was | 3 |
| all the men | 3 |
| and anyone | 3 |
| and the entire | 3 |
| and the rest | 3 |
| and the rest of | 3 |
| and wherever | 3 |
| and whoever | 3 |
| anywhere | 3 |
| as all | 3 |
| as for all | 3 |
| both | 3 |
| but any | 3 |
| by all | 3 |
| by any | 3 |
| completely | 3 |
| each one | 3 |
| from | 3 |
| from each | 3 |
| his entire | 3 |
| his whole | 3 |
| in each | 3 |
| in everything | 3 |
| of | 3 |
| of all things | 3 |
| of everything | 3 |
| than any | 3 |
| the full | 3 |
| them all | 3 |
| totaled | 3 |
| we all | 3 |
| were all | 3 |
| with all kinds | 3 |
| with every | 3 |
| with his entire | 3 |
| within all | 3 |
| a | 2 |
| all over | 2 |
| all that | 2 |
| all the | 2 |
| all you peoples | 2 |
| all your | 2 |
| and all his possessions | 2 |
| and all kinds | 2 |
| and among all | 2 |
| and as the whole | 2 |
| and every man | 2 |
| and from all | 2 |
| and of every | 2 |
| and on all | 2 |
| and over all | 2 |
| and whatever | 2 |
| anything else | 2 |
| as do all | 2 |
| as long as | 2 |
| as were all | 2 |
| at all times | 2 |
| belongs to | 2 |
| brought all | 2 |
| but among all | 2 |
| day | 2 |
| ever | 2 |
| every one of them | 2 |
| everywhere | 2 |
| for all of them | 2 |
| for all time | 2 |
| for every kind | 2 |
| for everything | 2 |
| for the whole | 2 |
| from anything | 2 |
| from everyone | 2 |
| full | 2 |
| in all kinds | 2 |
| in every kind | 2 |
| in keeping with all | 2 |
| in spite of all | 2 |
| let every | 2 |
| my every | 2 |
| nothing | 2 |
| of all kinds | 2 |
| of all the creatures | 2 |
| of anything | 2 |
| of everyone | 2 |
| of the entire | 2 |
| one | 2 |
| or in all | 2 |
| send everyone | 2 |
| so that anyone | 2 |
| so the whole | 2 |
| some of | 2 |
| that every | 2 |
| the rest of | 2 |
| their entire | 2 |
| them | 2 |
| then everyone | 2 |
| then may whatever | 2 |
| they | 2 |
| they are | 2 |
| throughout all | 2 |
| to all the other | 2 |
| to the | 2 |
| together with all | 2 |
| what | 2 |
| when everything | 2 |
| when the whole | 2 |
| will all | 2 |
| with everything | 2 |
| within any | 2 |
| you are all | 2 |
| you have all | 2 |
| a full | 1 |
| a full account | 1 |
| a total | 1 |
| a word | 1 |
| about | 1 |
| about everything | 1 |
| about it | 1 |
| above all things | 1 |
| abundant | 1 |
| according to | 1 |
| according to the entire | 1 |
| against all those | 1 |
| against any | 1 |
| all about it | 1 |
| all creatures | 1 |
| all else | 1 |
| all for which | 1 |
| all he owned | 1 |
| all i need | 1 |
| all its people | 1 |
| all manner | 1 |
| all my life | 1 |
| all of | 1 |
| all other | 1 |
| all others | 1 |
| all people | 1 |
| all that is | 1 |
| all the details | 1 |
| all the land | 1 |
| all the other | 1 |
| all the ways | 1 |
| all the young men | 1 |
| all this said david | 1 |
| all this was | 1 |
| all who are | 1 |
| all you people | 1 |
| along with everything else | 1 |
| also everyone | 1 |
| always continue | 1 |
| among | 1 |
| an | 1 |
| an annual | 1 |
| and a total of | 1 |
| and according to every | 1 |
| and all of it | 1 |
| and all of them | 1 |
| and all their | 1 |
| and all those | 1 |
| and all your | 1 |
| and always | 1 |
| and as for all | 1 |
| and as surely as the whole | 1 |
| and at all | 1 |
| and bring all | 1 |
| and by all | 1 |
| and each | 1 |
| and every day | 1 |
| and everyones | 1 |
| and everything else | 1 |
| and everything you own | 1 |
| and for the whole | 1 |
| and have all | 1 |
| and his entire | 1 |
| and if every one | 1 |
| and in every | 1 |
| and in everything | 1 |
| and it was there the whole | 1 |
| and let every | 1 |
| and made all | 1 |
| and made the whole | 1 |
| and make all | 1 |
| and my every | 1 |
| and my whole | 1 |
| and nothing | 1 |
| and on everything | 1 |
| and other | 1 |
| and out of all | 1 |
| and so will all | 1 |
| and that every | 1 |
| and the full | 1 |
| and the total | 1 |
| and their whole | 1 |
| and they all | 1 |
| and they will all | 1 |
| and through the entire region of | 1 |
| and to the whole | 1 |
| and when all | 1 |
| and when every | 1 |
| and whose | 1 |
| and will cancel every | 1 |
| and with all kinds | 1 |
| and you will all | 1 |
| and your whole | 1 |
| any of the others | 1 |
| anywhere within | 1 |
| applies to every | 1 |
| are fully at your | 1 |
| are in every | 1 |
| are the whole | 1 |
| are you all | 1 |
| armed with every kind | 1 |
| as a bride | 1 |
| as a result all | 1 |
| as long as you live | 1 |
| as many | 1 |
| as well as every | 1 |
| as well as his entire | 1 |
| at all the other | 1 |
| at every | 1 |
| at random | 1 |
| at that time all | 1 |
| at this all | 1 |
| based on all | 1 |
| belonging to | 1 |
| belonging to all | 1 |
| both him and all | 1 |
| both of these | 1 |
| both warnings | 1 |
| both you | 1 |
| brought everything | 1 |
| but | 1 |
| but all the others | 1 |
| but every | 1 |
| but its every | 1 |
| but let all | 1 |
| but no | 1 |
| but soon all | 1 |
| but the whole | 1 |
| but wherever | 1 |
| by every | 1 |
| came to all | 1 |
| collect all | 1 |
| concerning all | 1 |
| contained everything | 1 |
| continually | 1 |
| covered | 1 |
| covered with | 1 |
| daily | 1 |
| day after day | 1 |
| deprived of all | 1 |
| did all | 1 |
| does what | 1 |
| doing all | 1 |
| during all | 1 |
| during any | 1 |
| each man | 1 |
| each of them | 1 |
| each of us | 1 |
| each of whom | 1 |
| earnestly | 1 |
| endures all | 1 |
| endures through all | 1 |
| even all | 1 |
| every kind of | 1 |
| every one | 1 |
| every one of | 1 |
| every one of you | 1 |
| everyone whose name | 1 |
| everyones | 1 |
| everything else | 1 |
| everything he owns | 1 |
| everything ready | 1 |
| everything that | 1 |
| finally all | 1 |
| five | 1 |
| following all | 1 |
| for | 1 |
| for all kinds | 1 |
| for any other | 1 |
| for as | 1 |
| for each | 1 |
| for everyone | 1 |
| for his every | 1 |
| for his whole | 1 |
| for no other | 1 |
| for the entire | 1 |
| for whoever | 1 |
| former possessions | 1 |
| freely | 1 |
| from a | 1 |
| from all he owns | 1 |
| from all those | 1 |
| from among | 1 |
| from among all | 1 |
| from any of | 1 |
| from every kind | 1 |
| from everything | 1 |
| from now on | 1 |
| from so | 1 |
| from them all | 1 |
| from those | 1 |
| fully | 1 |
| greater than all | 1 |
| had all | 1 |
| had always | 1 |
| hadoram brought all kinds | 1 |
| has a massive | 1 |
| has all | 1 |
| has made all | 1 |
| have all | 1 |
| he and all | 1 |
| he continually | 1 |
| he is altogether | 1 |
| he is experienced in every kind | 1 |
| he makes all | 1 |
| he took all | 1 |
| her entire | 1 |
| her whole | 1 |
| i have given every | 1 |
| i will | 1 |
| i will cause all | 1 |
| i will cause everyone | 1 |
| i will give all | 1 |
| i will make all | 1 |
| if all | 1 |
| if any | 1 |
| in | 1 |
| in accordance with | 1 |
| in all there were | 1 |
| in all things | 1 |
| in charge of all | 1 |
| in each of | 1 |
| in every direction | 1 |
| in every part | 1 |
| in every way | 1 |
| in exchange for all | 1 |
| in fact everything | 1 |
| in full | 1 |
| in his entire | 1 |
| in its entirety | 1 |
| in just any | 1 |
| in number | 1 |
| in regard to | 1 |
| in regard to all | 1 |
| in such a | 1 |
| in the entire | 1 |
| in the form | 1 |
| in them all | 1 |
| in view of all | 1 |
| in whom all | 1 |
| included all | 1 |
| indeed every | 1 |
| indeed the whole | 1 |
| instead all | 1 |
| into all | 1 |
| into all kinds | 1 |
| into every | 1 |
| invited all | 1 |
| is above all | 1 |
| is against all | 1 |
| is anything | 1 |
| is every | 1 |
| is for all | 1 |
| is like all | 1 |
| is still | 1 |
| is taken by all | 1 |
| it at all | 1 |
| it happened to all | 1 |
| it makes all | 1 |
| it with all | 1 |
| its complete | 1 |
| its whole | 1 |
| just like | 1 |
| kinds of | 1 |
| lambs for every | 1 |
| let everyone | 1 |
| let everything | 1 |
| let them all | 1 |
| let us all | 1 |
| like a choice | 1 |
| like all others | 1 |
| likewise every | 1 |
| living | 1 |
| making the whole | 1 |
| meanwhile all | 1 |
| meanwhile all the men | 1 |
| more | 1 |
| more so than any | 1 |
| more than | 1 |
| more than any | 1 |
| my entire | 1 |
| my full | 1 |
| near any | 1 |
| night after | 1 |
| no one | 1 |
| no prophet who did all | 1 |
| nor any | 1 |
| nor had any | 1 |
| not one | 1 |
| not with any | 1 |
| now | 1 |
| now all | 1 |
| now the whole | 1 |
| now whoever | 1 |
| now with all | 1 |
| of all our | 1 |
| of all the people | 1 |
| of any kind | 1 |
| of anyone else | 1 |
| of anything else | 1 |
| of each | 1 |
| of everything else | 1 |
| of his entire | 1 |
| of his whole | 1 |
| of people of every | 1 |
| of them all | 1 |
| of us | 1 |
| of us all | 1 |
| of utter | 1 |
| on all her | 1 |
| on all my | 1 |
| on any | 1 |
| on anything | 1 |
| on the whole | 1 |
| or all | 1 |
| or among any | 1 |
| or any other | 1 |
| or anyone | 1 |
| or anyone else | 1 |
| or as a | 1 |
| or by anything | 1 |
| or has any | 1 |
| or in any other | 1 |
| or night | 1 |
| or other | 1 |
| or the land | 1 |
| or with any | 1 |
| other | 1 |
| over everything | 1 |
| over the entire | 1 |
| over the whole | 1 |
| portion of each | 1 |
| regarding all | 1 |
| regardless of what | 1 |
| regular | 1 |
| responsible for any | 1 |
| sent all | 1 |
| sent by all | 1 |
| so each | 1 |
| so from then on | 1 |
| so in all | 1 |
| so men of all | 1 |
| so that any | 1 |
| so that they all | 1 |
| so their whole | 1 |
| something like all | 1 |
| speaking the same | 1 |
| still | 1 |
| surpass | 1 |
| tear the whole | 1 |
| than all other | 1 |
| than all the others | 1 |
| than anyone | 1 |
| than the other | 1 |
| that | 1 |
| that belongs to him | 1 |
| that entire | 1 |
| that the whole | 1 |
| that you read all | 1 |
| the exact | 1 |
| the farthest recesses | 1 |
| the fate of all | 1 |
| the foe pulls all of them | 1 |
| the life of any | 1 |
| the number | 1 |
| the other expenses | 1 |
| the region | 1 |
| the same | 1 |
| the same thing to all | 1 |
| the same things | 1 |
| the total weight | 1 |
| the vow involves any | 1 |
| the whole army | 1 |
| the whole duty | 1 |
| the whole interior | 1 |
| their whole | 1 |
| then | 1 |
| then all of you | 1 |
| then all the other | 1 |
| then all the troops | 1 |
| then have the whole | 1 |
| then he had everyone | 1 |
| then let everyone | 1 |
| then none | 1 |
| then nothing | 1 |
| then regardless of | 1 |
| there is nothing but | 1 |
| these were all | 1 |
| they have all | 1 |
| they were all | 1 |
| they will be utterly | 1 |
| thing | 1 |
| this is what | 1 |
| those | 1 |
| those from every | 1 |
| through the whole | 1 |
| throughout the time | 1 |
| thus all | 1 |
| thus any | 1 |
| thus for every | 1 |
| to all things | 1 |
| to all those | 1 |
| to do everything | 1 |
| to each | 1 |
| to every kind | 1 |
| to everyone | 1 |
| to fulfill any | 1 |
| to make any | 1 |
| to send all | 1 |
| to this entire | 1 |
| together | 1 |
| total | 1 |
| until all | 1 |
| up all | 1 |
| upon all | 1 |
| was completely | 1 |
| was every | 1 |
| was on everything | 1 |
| was still alive | 1 |
| was the regard | 1 |
| were all sorts of | 1 |
| were in all | 1 |
| when | 1 |
| when all the people of | 1 |
| when any | 1 |
| when anyone | 1 |
| when every | 1 |
| where any | 1 |
| whether | 1 |
| while the whole | 1 |
| who | 1 |
| who were all | 1 |
| why all | 1 |
| will always | 1 |
| will any | 1 |
| will be against everyone | 1 |
| will be no worse than all | 1 |
| will cause all | 1 |
| will come from all | 1 |
| will cover all | 1 |
| with all kinds of | 1 |
| with all manner | 1 |
| with any | 1 |
| with anything | 1 |
| with full | 1 |
| with her whole | 1 |
| with open | 1 |
| with regard to all | 1 |
| with similar | 1 |
| with the exact | 1 |
| with the main | 1 |
| with which all | 1 |
| with wholehearted | 1 |
| within | 1 |
| yet all | 1 |
| yet everyone | 1 |
| yet none | 1 |
| yet they all | 1 |
| you | 1 |
| you among all | 1 |
| you and all | 1 |
| you are altogether | 1 |
| you are completely | 1 |
| you have gone to all | 1 |
| you have made all | 1 |
| you may always | 1 |
| you must always | 1 |
| you wherever | 1 |
| your whole | 1 |
| yourselves by any | 1 |
| yourselves with all | 1 |
| Rendering | Count |
|---|---|
| and the whole | 2 |
| every one | 2 |
| all | 1 |
| altogether | 1 |
| and because | 1 |
| and every | 1 |
| and now nothing | 1 |
| and that which | 1 |
| and whatsoever | 1 |
| and when all | 1 |
| any | 1 |
| any manner | 1 |
| as many as | 1 |
| as nothing before thee verily every | 1 |
| enough | 1 |
| every place | 1 |
| every thing | 1 |
| howsoever | 1 |
| in all | 1 |
| it all | 1 |
| of any | 1 |
| whatsoever | 1 |
| whosoever | 1 |
| yet | 1 |
Page 15 of 85. 4241 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
They are to perform duties for him and for the whole congregation before the Tent of Meeting, attending to the service of the tabernacle.
Read word by wordThey shall take care of all the furnishings of the Tent of Meeting and fulfill obligations for the Israelites by attending to the service of the tabernacle.
Read word by word“Behold, I have taken the Levites from among the children of Israel in place of every firstborn Israelite from the womb. The Levites belong to Me,
Read word by wordfor all the firstborn are Mine. On the day I struck down every firstborn in the land of Egypt, I consecrated to Myself all the firstborn in Israel, both man and beast. They are Mine; I am the LORD.”
Read word by word“Number the Levites by their families and clans. You are to count every male a month old or more.”
Read word by wordThe number of all the males a month old or more was 7,500.
Read word by wordthe curtains of the courtyard, the curtain for the entrance to the courtyard that surrounds the tabernacle and altar, and the cords—all the service for these items.
Read word by wordThe number of all the males a month old or more was 8,600. They were responsible for the duties of the sanctuary.
Read word by wordTheir duties were the ark, the table, the lampstand, the altars, the articles of the sanctuary used with them, and the curtain—all the service for these items.
Read word by wordThe number of all the males a month old or more was 6,200.
Read word by wordThe duties assigned to the sons of Merari were the tabernacle’s frames, crossbars, posts, bases, and all its equipment—all the service for these items,
Read word by wordThe total number of Levites that Moses and Aaron counted by their clans at the LORD’s command, including all the males a month old or more, was 22,000.
Read word by wordThen the LORD said to Moses, “Number every firstborn male of the Israelites a month old or more, and list their names.
Read word by wordYou are to take the Levites for Me—I am the LORD—in place of all the firstborn of Israel, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites.”
Read word by wordSo Moses numbered all the firstborn of the Israelites, as the LORD had commanded him.
Read word by wordThe total number of the firstborn males a month old or more, listed by name, was 22,273.
Read word by word“Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites belong to Me; I am the LORD.
Read word by wordmen from thirty to fifty years old—everyone who is qualified to serve in the work at the Tent of Meeting.
Read word by wordThey are to take a blue cloth and cover the lampstand used for light, together with its lamps, wick trimmers, and trays, as well as the jars of oil with which to supply it.
Read word by wordThen they shall wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.
Read word by wordThey are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.
Read word by wordand place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles.
Read word by wordWhen Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.
Read word by wordEleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”
Read word by wordfrom thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting.
Read word by wordthe curtains of the courtyard, and the curtains for the entrance at the gate of the courtyard that surrounds the tabernacle and altar, along with their ropes and all the equipment for their service. The Gershonites will do all that needs to be done with these items.
Read word by wordAll the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.
Read word by wordfrom thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
Read word by wordThis is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,
Read word by wordand the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and everything related to their use. You shall assign by name the items that they are responsible to carry.
Read word by wordThis is the service of the Merarite clans according to all their work at the Tent of Meeting, under the direction of Ithamar son of Aaron the priest.”
Read word by wordeveryone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
Read word by wordThese were counted from the Kohathite clans, everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses.
Read word by wordeveryone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
Read word by wordThese were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.
Read word by wordeveryone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
Read word by wordSo Moses, Aaron, and the leaders of Israel numbered by their clans and families all the Levites
Read word by wordfrom thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.
Read word by word“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Read word by word“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
Read word by wordEvery sacred contribution the Israelites bring to the priest shall belong to him.
Read word by wordor when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
Read word by wordhe is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.
Read word by wordAll the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.
Read word by wordFor the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
Read word by wordThroughout the days of his separation to the LORD, he must not go near a dead body.
Read word by wordThroughout the time of his separation, he is holy to the LORD.
Read word by wordOn the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.
Read word by wordEach silver platter weighed a hundred and thirty shekels, and each silver bowl seventy shekels. The total weight of the silver articles was two thousand four hundred shekels, according to the sanctuary shekel.
Read word by wordThe twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. The total weight of the gold dishes was a hundred and twenty shekels.
Read word by wordData created by www.STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0). STEPBible data · License.
We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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