TBESH · H0853
אֵת · et · [Obj.]
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
STEPBible, Tyndale House Cambridge · CC BY 4.0
אֵת (et) means “[Obj.]” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: ayth Strong’s Hebrew pronunciation spelling.
אֵת · et · [Obj.]
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
STEPBible, Tyndale House Cambridge · CC BY 4.0
apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV glosses: (as such unrepresented in English).
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| and | 344 |
| them | 228 |
| you | 198 |
| him | 146 |
| it | 93 |
| me | 71 |
| her | 27 |
| along with | 26 |
| together with | 26 |
| us | 25 |
| as well as | 21 |
| but | 20 |
| with | 20 |
| vvv | 13 |
| of | 8 |
| or | 8 |
| then | 8 |
| they were given | 7 |
| for | 6 |
| from | 6 |
| so | 6 |
| to you | 6 |
| about | 5 |
| including | 5 |
| its | 5 |
| to | 5 |
| to them | 5 |
| for you | 4 |
| moreover | 4 |
| the one | 4 |
| themselves | 4 |
| this | 4 |
| yet | 4 |
| however | 3 |
| the altar | 3 |
| the land | 3 |
| these | 3 |
| with them | 3 |
| against | 2 |
| also | 2 |
| and they | 2 |
| as well | 2 |
| back | 2 |
| before me | 2 |
| but me | 2 |
| down | 2 |
| for him | 2 |
| from it | 2 |
| from me | 2 |
| he also took | 2 |
| his body | 2 |
| in | 2 |
| jacob | 2 |
| joseph | 2 |
| of me | 2 |
| of them | 2 |
| on us | 2 |
| that | 2 |
| the captain | 2 |
| the gods of | 2 |
| the lamps | 2 |
| the lampstand | 2 |
| the man | 2 |
| they also | 2 |
| through him | 2 |
| to anger | 2 |
| to him | 2 |
| upon me | 2 |
| with her | 2 |
| with him | 2 |
| you up | 2 |
| aaron and his sons | 1 |
| additionally | 1 |
| after | 1 |
| against you | 1 |
| all of you | 1 |
| along with all | 1 |
| also killed | 1 |
| and also | 1 |
| and another | 1 |
| and he made | 1 |
| and let her | 1 |
| and of | 1 |
| and that | 1 |
| and that he | 1 |
| and the leading men | 1 |
| and their | 1 |
| and then | 1 |
| and these were the ones | 1 |
| and to fulfill | 1 |
| and unless | 1 |
| and using | 1 |
| and various | 1 |
| anything | 1 |
| as | 1 |
| before you | 1 |
| both | 1 |
| both he | 1 |
| both it | 1 |
| both of them | 1 |
| both you | 1 |
| but as for you | 1 |
| by | 1 |
| by helping them | 1 |
| down to | 1 |
| each of them | 1 |
| each with | 1 |
| except for | 1 |
| for her | 1 |
| for it | 1 |
| for them | 1 |
| had also | 1 |
| hates us | 1 |
| hebron | 1 |
| himself | 1 |
| his brothers | 1 |
| in addition | 1 |
| in addition to | 1 |
| in her | 1 |
| instead | 1 |
| into them | 1 |
| is the one | 1 |
| it up | 1 |
| itself | 1 |
| jeroboam | 1 |
| joash | 1 |
| known to you | 1 |
| later | 1 |
| loves | 1 |
| noah | 1 |
| nor | 1 |
| now | 1 |
| of abner | 1 |
| of it | 1 |
| of jabez | 1 |
| of leshem | 1 |
| of neah | 1 |
| of those | 1 |
| of whom we can inquire | 1 |
| of you | 1 |
| on behalf | 1 |
| on me | 1 |
| on the lampstand | 1 |
| on them | 1 |
| on you | 1 |
| out | 1 |
| sarai | 1 |
| so also | 1 |
| so that | 1 |
| such people | 1 |
| such things | 1 |
| that are | 1 |
| that city | 1 |
| that is | 1 |
| that you will be | 1 |
| the animal | 1 |
| the animals | 1 |
| the ark | 1 |
| the ark to gath | 1 |
| the basket | 1 |
| the descendants of | 1 |
| the egyptians | 1 |
| the grate | 1 |
| the heifer | 1 |
| the house of jeroboam | 1 |
| the israelites | 1 |
| the lambs | 1 |
| the stones | 1 |
| the zobaites | 1 |
| their | 1 |
| their forces | 1 |
| their needs | 1 |
| these cities | 1 |
| these garments | 1 |
| these lights | 1 |
| they were given gibeon | 1 |
| those | 1 |
| to me | 1 |
| to say | 1 |
| together | 1 |
| upon him | 1 |
| upon them | 1 |
| us out | 1 |
| when you | 1 |
| where | 1 |
| with their | 1 |
| with their corresponding | 1 |
| yes i will cause | 1 |
| you in | 1 |
| you out | 1 |
| you up out of | 1 |
| you want | 1 |
| your father | 1 |
| your numbers | 1 |
| your servant | 1 |
| Rendering | Count |
|---|---|
| and | 2 |
| against thee but thou doest | 1 |
| also | 1 |
| and bare | 1 |
| and have tempted | 1 |
| and they shall cast | 1 |
| and thou shalt teach | 1 |
| behold i have bought | 1 |
| created | 1 |
| filled | 1 |
| he begat | 1 |
| he upon | 1 |
| knew | 1 |
| neither will i tempt | 1 |
| or that which was delivered | 1 |
| saw | 1 |
| that they stript | 1 |
| the holy one | 1 |
| they have forsaken | 1 |
| they served | 1 |
| will destroy | 1 |
Page 35 of 136. 6752 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles.
Read word by wordWhen Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.
Read word by word“Do not allow the Kohathite tribal clans to be cut off from among the Levites.
Read word by wordIn order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.
Read word by wordBut the Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”
Read word by word“Take a census of the Gershonites as well, by their families and clans,
Read word by wordfrom thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting.
Read word by wordThey are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,
Read word by wordthe curtains of the courtyard, and the curtains for the entrance at the gate of the courtyard that surrounds the tabernacle and altar, along with their ropes and all the equipment for their service. The Gershonites will do all that needs to be done with these items.
Read word by wordAll the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.
Read word by wordAs for the sons of Merari, you are to number them by their clans and families,
Read word by wordfrom thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
Read word by wordand the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and everything related to their use. You shall assign by name the items that they are responsible to carry.
Read word by wordSo Moses, Aaron, and the leaders of the congregation numbered the Kohathites by their clans and families,
Read word by wordSo Moses, Aaron, and the leaders of Israel numbered by their clans and families all the Levites
Read word by wordAt the LORD’s command through Moses they were numbered, and each one was assigned his work and burden, as the LORD had commanded Moses.
Read word by word“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Read word by wordYou must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
Read word by wordSo the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
Read word by wordand must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
Read word by wordEach man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
Read word by wordand if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
Read word by wordthen he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
Read word by wordThe priest is to bring the wife forward and have her stand before the LORD.
Read word by wordAfter the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Read word by wordAnd he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
Read word by wordBut if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
Read word by wordand the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
Read word by wordAnd the priest shall write these curses on a scroll and wash them off into the bitter water.
Read word by wordHe is to have the woman drink the bitter water that brings a curse, and it will enter her and may cause her bitter suffering.
Read word by wordThe priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
Read word by wordThen the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
Read word by wordWhen he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
Read word by wordor when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
Read word by wordThe husband will be free from guilt, but the woman shall bear her iniquity.”
Read word by wordAnd the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
Read word by wordHe must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
Read word by wordNow this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
Read word by wordand he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—
Read word by wordThe priest is to present all these before the LORD and make the sin offering and the burnt offering.
Read word by wordHe shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.
Read word by wordThen at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.
Read word by wordAnd the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.
Read word by wordThe priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
Read word by word“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:
Read word by wordSo they shall put My name on the Israelites, and I will bless them.”
Read word by wordOn the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.
Read word by wordThey brought as their offering before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two leaders—and presented them before the tabernacle.
Read word by word“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”
Read word by wordSo Moses took the carts and oxen and gave them to the Levites.
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