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Scripture · Old Testament

Proverbs 1:6

Proverbs 1:6 is verse 6 of Proverbs chapter 1, shown here in the Berean Standard Bible.

Berean Standard Bible

by understanding the proverbs and parables, the sayings and riddles of the wise.

BSB source and public domain terms

King James Version

To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

World English Bible

to understand a proverb and parables, the words and riddles of the wise.

Read in context

Proverbs 1:4–8 · Berean Standard Bible

4 To impart prudence to the simple and knowledge and discretion to the young,

5 let the wise listen and gain instruction, and the discerning acquire wise counsel

6 by understanding the proverbs and parables, the sayings and riddles of the wise.

7 The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.

8 Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother.

Read all of Proverbs 1

Hebrew words

Data created by STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0).

Study Proverbs 1:6

Read the commentary on Proverbs 1

Cross-references

The Treasury of Scripture Knowledge lists these related verses. Scripture text comes from the Berean Standard Bible.

Matthew 13:10

Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”

Matthew 13:11

He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

Matthew 13:12

Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

Matthew 13:13

This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’

Matthew 13:14

In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

Matthew 13:15

For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’

Matthew 13:16

But blessed are your eyes because they see, and your ears because they hear.

Matthew 13:17

For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

Matthew 13:51

Have you understood all these things?” “Yes,” they answered.

Matthew 13:52

Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

Mark 4:11

He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,

Mark 4:34

He did not tell them anything without using a parable. But privately He explained everything to His own disciples.

Acts 8:30

So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

Acts 8:31

“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.

Ecclesiastes 12:11

The words of the wise are like goads, and the anthologies of the masters are like firmly embedded nails driven by a single Shepherd.

Psalms 49:4

I will incline my ear to a proverb; I will express my riddle with the harp:

Psalms 78:2

I will open my mouth in parables; I will utter things hidden from the beginning,

Matthew 13:34

Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.

Matthew 13:35

So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”

Hebrews 5:14

But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.

2 Peter 3:16

He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.

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