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kai G2532

καί (kai) means “and” in the TBESG Greek lexicon from STEPBible.

καί Greek · G2532 9,017 tagged occurrences in 5,122 verses

Pronunciation guide: kahee Strong’s Greek pronunciation spelling.

Lexicon entries

TBESG · G2532

καί · kai · and

καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . 2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); (a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres.: 1Th.3:8 (see Milligan, in l.). 3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. 4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

STEPBible, Tyndale House Cambridge · CC BY 4.0

Dodson Greek Lexicon

and, even, also, namely.

John Jeffrey Dodson · CC0

How translators render G2532

Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.

BSB rendering counts
Rendering Count
and 5167
then 261
but 180
also 143
vvv 141
so 126
even 89
when 78
or 49
yet 44
as well 43
with 28
too 23
as 22
after 20
and when 20
and then 18
now 17
and that 15
just 15
while 15
both 14
where 12
along with 11
and yet 10
there 10
as well as 9
although 8
who 8
including 7
suddenly 7
and now 6
just then 6
still 6
at this 5
from 5
once 5
even though 4
for 4
indeed 4
nor 4
again 3
and after 3
and even 3
as does 3
as soon as 3
by 3
if 3
meanwhile 3
myself 3
one day 3
so that 3
they 3
though 3
until 3
along 2
and also 2
and blessed are 2
and let 2
and nothing 2
and so is 2
and while 2
as did 2
as do 2
before 2
but even 2
furthermore 2
i tell 2
if you 2
in 2
in turn 2
it is 2
later 2
let 2
may also 2
on 2
rather than 2
soon 2
than for 2
that 2
theirs 2
to 2
very 2
what 2
will also 2
without 2
you have come 2
accompanied by 1
additionally 1
all the way 1
also are 1
also called 1
also sends greetings 1
also that 1
also you will share 1
am with 1
and all 1
and although 1
and arent 1
and around 1
and both 1
and complete 1
and do 1
and especially since 1
and from 1
and gifts 1
and he 1
and hid in 1
and holding 1
and how can 1
and i am aware of 1
and i saw 1
and i will call her 1
and if 1
and in view 1
and it 1
and keep 1
and much 1
and no one knows 1
and others 1
and pray 1
and present 1
and she told them 1
and since 1
and since we have 1
and so did 1
and still 1
and that is what 1
and the money 1
and there is 1
and there is but 1
and there were 1
and they were holding 1
and they will say 1
and those of 1
and though 1
and to have 1
and to show 1
and when judas had taken 1
and who 1
and you say 1
are you not 1
as they 1
at that moment 1
back 1
because 1
blessed is 1
but he also died 1
but it is 1
but only 1
but when 1
by now 1
comes also 1
do 1
does 1
especially 1
even when 1
finally 1
greet also 1
had already been thrown 1
had been killed 1
have 1
have with 1
he 1
he and 1
he gave 1
he had fallen 1
he sent 1
he thus 1
he was the one 1
he who is both 1
however 1
i also 1
i even 1
i gave 1
i know 1
i want 1
i wanted 1
in fact 1
in this way 1
instead 1
instead of 1
it has been doing 1
it was 1
just as 1
long to see 1
love 1
more than that 1
must also 1
neither 1
next 1
nor is 1
nor should there be 1
nor will 1
now as 1
oath 1
of 1
on seeing this 1
only 1
others 1
pray also 1
she and 1
since 1
so also 1
so are 1
so he could 1
so is 1
so we too 1
so when 1
such 1
suffered 1
than that 1
that even 1
that is 1
the 1
the one 1
the same 1
their bones 1
then he adds 1
then we are 1
there are also 1
there were 1
therefore 1
they do 1
they put 1
thus 1
to this 1
too are 1
tried 1
was 1
was also 1
was faithful 1
we are 1
were 1
what if he did this 1
when paul 1
when they were 1
whether 1
which 1
who are 1
whom 1
why 1
will it be 1
you are also 1
yourself 1
KJV rendering counts
Rendering Count
and 7656
also 508
even 106
both 53
but 41
neither 29
then 22
for 18
so 18
that 14
and when 13
yet 12
likewise 11
nor 11
or 11
when 9
with 8
and also 5
as 5
behold 5
very 5
if 4
by 3
have 3
indeed 3
our 3
though 3
which 3
yea 3
a galilean 2
and let 2
and that 2
certain 2
he 2
he took 2
in 2
now 2
saying 2
therefore 2
to do 2
to do with 2
unto 2
we 2
ye 2
years 2
a levite 1
a man 1
a multitude 1
a parable 1
accompanied 1
acknowledge 1
afraid 1
after 1
after when his 1
afterward 1
again 1
against 1
all 1
although 1
among 1
an altar 1
and because 1
and of 1
and these 1
and yet 1
are also 1
are fallen asleep 1
at least 1
being convicted 1
brasen vessels 1
came i 1
came to pass 1
cephas 1
commandment 1
cumbereth 1
deceived 1
dionysius 1
eighteen 1
even all 1
excusing 1
free 1
free born 1
from 1
hath he given 1
have pleasure in 1
having 1
he cried out 1
he neglect to hear 1
he sent for 1
he was 1
he which had received 1
he will 1
high captains 1
himself 1
his 1
honour 1
i 1
i be 1
i be rude 1
i did repent 1
i fear 1
in like manner 1
is he brought in bondage 1
it is 1
it is dressed 1
it is in 1
james 1
jesus 1
judged 1
let 1
mary 1
mercy 1
moreover 1
my 1
neither yet 1
nor yet 1
not 1
of the river 1
on 1
once 1
praying 1
regarded 1
reprove 1
sat 1
set his eyes 1
should be finished 1
side one 1
so be that 1
some 1
somewhat 1
teaching 1
temperance 1
that are 1
that at 1
that i will do 1
the breadth 1
the dogs 1
the first 1
the jews 1
the more abundantly 1
the other 1
the truth 1
the world 1
them 1
they 1
they were astonished 1
this 1
thou 1
thou didst receive 1
thou mayest 1
thus 1
to be called in question 1
took 1
toward 1
verily 1
was aaron 1
we have known 1
we shall live 1
whilst 1
who 1
who seeing 1
whose 1
why 1
wrote 1
yea and 1
yea though 1

Verses containing G2532

Page 67 of 103. 5122 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.

  1. Romans 2:4 · BSB · 2 occurrences

    Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

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  2. Romans 2:5 · BSB · 2 occurrences

    But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.

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  3. Romans 2:7 · BSB · 2 occurrences

    To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.

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  4. Romans 2:8 · BSB · 2 occurrences

    But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.

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  5. Romans 2:9 · BSB · 2 occurrences

    There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

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  6. Romans 2:10 · BSB · 3 occurrences

    but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

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  7. Romans 2:12 · BSB · 2 occurrences

    All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

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  8. Romans 2:15 · BSB · 2 occurrences

    So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them

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  9. Romans 2:17 · BSB · 2 occurrences

    Now you, if you call yourself a Jew; if you rely on the law and boast in God;

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  10. Romans 2:18 · BSB · 2 occurrences

    if you know His will and approve of what is superior because you are instructed by the law;

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  11. Romans 2:20 · BSB · 1 occurrence

    an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—

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  12. Romans 2:27 · BSB · 2 occurrences

    The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

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  13. Romans 2:29 · BSB · 1 occurrence

    No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

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  14. Romans 3:4 · BSB · 1 occurrence

    Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”

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  15. Romans 3:8 · BSB · 2 occurrences

    Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!

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  16. Romans 3:9 · BSB · 1 occurrence

    What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

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  17. Romans 3:14 · BSB · 1 occurrence

    “Their mouths are full of cursing and bitterness.”

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  18. Romans 3:16 · BSB · 1 occurrence

    ruin and misery lie in their wake,

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  19. Romans 3:17 · BSB · 1 occurrence

    and the way of peace they have not known.”

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  20. Romans 3:19 · BSB · 1 occurrence

    Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

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  21. Romans 3:21 · BSB · 1 occurrence

    But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.

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  22. Romans 3:23 · BSB · 1 occurrence

    for all have sinned and fall short of the glory of God,

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  23. Romans 3:26 · BSB · 1 occurrence

    He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.

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  24. Romans 3:29 · BSB · 2 occurrences

    Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

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  25. Romans 3:30 · BSB · 1 occurrence

    since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

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  26. Romans 4:3 · BSB · 1 occurrence

    For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

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  27. Romans 4:6 · BSB · 1 occurrence

    And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:

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  28. Romans 4:7 · BSB · 1 occurrence

    “Blessed are they whose lawless acts are forgiven, whose sins are covered.

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  29. Romans 4:9 · BSB · 1 occurrence

    Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

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  30. Romans 4:11 · BSB · 1 occurrence

    And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

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  31. Romans 4:12 · BSB · 2 occurrences

    And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

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  32. Romans 4:14 · BSB · 1 occurrence

    For if those who live by the law are heirs, faith is useless and the promise is worthless,

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  33. Romans 4:16 · BSB · 1 occurrence

    Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

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  34. Romans 4:17 · BSB · 1 occurrence

    As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

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  35. Romans 4:19 · BSB · 2 occurrences

    Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.

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  36. Romans 4:21 · BSB · 2 occurrences

    being fully persuaded that God was able to do what He had promised.

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  37. Romans 4:24 · BSB · 1 occurrence

    but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.

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  38. Romans 4:25 · BSB · 1 occurrence

    He was delivered over to death for our trespasses and was raised to life for our justification.

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  39. Romans 5:2 · BSB · 2 occurrences

    through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.

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  40. Romans 5:3 · BSB · 1 occurrence

    Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

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  41. Romans 5:7 · BSB · 1 occurrence

    Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.

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  42. Romans 5:11 · BSB · 1 occurrence

    Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

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  43. Romans 5:12 · BSB · 2 occurrences

    Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

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  44. Romans 5:14 · BSB · 1 occurrence

    Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

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  45. Romans 5:15 · BSB · 2 occurrences

    But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!

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  46. Romans 5:16 · BSB · 1 occurrence

    Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

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  47. Romans 5:17 · BSB · 1 occurrence

    For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

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  48. Romans 5:18 · BSB · 1 occurrence

    So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.

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  49. Romans 5:19 · BSB · 1 occurrence

    For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

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  50. Romans 5:21 · BSB · 1 occurrence

    so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

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Sources and text

Data created by www.STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0). STEPBible data · License.

We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.

Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.

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