TBESH · H0853
אֵת · et · [Obj.]
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
STEPBible, Tyndale House Cambridge · CC BY 4.0
אֵת (et) means “[Obj.]” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: ayth Strong’s Hebrew pronunciation spelling.
אֵת · et · [Obj.]
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
STEPBible, Tyndale House Cambridge · CC BY 4.0
apparent contracted from H226 (אוֹת) in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV glosses: (as such unrepresented in English).
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| and | 344 |
| them | 228 |
| you | 198 |
| him | 146 |
| it | 93 |
| me | 71 |
| her | 27 |
| along with | 26 |
| together with | 26 |
| us | 25 |
| as well as | 21 |
| but | 20 |
| with | 20 |
| vvv | 13 |
| of | 8 |
| or | 8 |
| then | 8 |
| they were given | 7 |
| for | 6 |
| from | 6 |
| so | 6 |
| to you | 6 |
| about | 5 |
| including | 5 |
| its | 5 |
| to | 5 |
| to them | 5 |
| for you | 4 |
| moreover | 4 |
| the one | 4 |
| themselves | 4 |
| this | 4 |
| yet | 4 |
| however | 3 |
| the altar | 3 |
| the land | 3 |
| these | 3 |
| with them | 3 |
| against | 2 |
| also | 2 |
| and they | 2 |
| as well | 2 |
| back | 2 |
| before me | 2 |
| but me | 2 |
| down | 2 |
| for him | 2 |
| from it | 2 |
| from me | 2 |
| he also took | 2 |
| his body | 2 |
| in | 2 |
| jacob | 2 |
| joseph | 2 |
| of me | 2 |
| of them | 2 |
| on us | 2 |
| that | 2 |
| the captain | 2 |
| the gods of | 2 |
| the lamps | 2 |
| the lampstand | 2 |
| the man | 2 |
| they also | 2 |
| through him | 2 |
| to anger | 2 |
| to him | 2 |
| upon me | 2 |
| with her | 2 |
| with him | 2 |
| you up | 2 |
| aaron and his sons | 1 |
| additionally | 1 |
| after | 1 |
| against you | 1 |
| all of you | 1 |
| along with all | 1 |
| also killed | 1 |
| and also | 1 |
| and another | 1 |
| and he made | 1 |
| and let her | 1 |
| and of | 1 |
| and that | 1 |
| and that he | 1 |
| and the leading men | 1 |
| and their | 1 |
| and then | 1 |
| and these were the ones | 1 |
| and to fulfill | 1 |
| and unless | 1 |
| and using | 1 |
| and various | 1 |
| anything | 1 |
| as | 1 |
| before you | 1 |
| both | 1 |
| both he | 1 |
| both it | 1 |
| both of them | 1 |
| both you | 1 |
| but as for you | 1 |
| by | 1 |
| by helping them | 1 |
| down to | 1 |
| each of them | 1 |
| each with | 1 |
| except for | 1 |
| for her | 1 |
| for it | 1 |
| for them | 1 |
| had also | 1 |
| hates us | 1 |
| hebron | 1 |
| himself | 1 |
| his brothers | 1 |
| in addition | 1 |
| in addition to | 1 |
| in her | 1 |
| instead | 1 |
| into them | 1 |
| is the one | 1 |
| it up | 1 |
| itself | 1 |
| jeroboam | 1 |
| joash | 1 |
| known to you | 1 |
| later | 1 |
| loves | 1 |
| noah | 1 |
| nor | 1 |
| now | 1 |
| of abner | 1 |
| of it | 1 |
| of jabez | 1 |
| of leshem | 1 |
| of neah | 1 |
| of those | 1 |
| of whom we can inquire | 1 |
| of you | 1 |
| on behalf | 1 |
| on me | 1 |
| on the lampstand | 1 |
| on them | 1 |
| on you | 1 |
| out | 1 |
| sarai | 1 |
| so also | 1 |
| so that | 1 |
| such people | 1 |
| such things | 1 |
| that are | 1 |
| that city | 1 |
| that is | 1 |
| that you will be | 1 |
| the animal | 1 |
| the animals | 1 |
| the ark | 1 |
| the ark to gath | 1 |
| the basket | 1 |
| the descendants of | 1 |
| the egyptians | 1 |
| the grate | 1 |
| the heifer | 1 |
| the house of jeroboam | 1 |
| the israelites | 1 |
| the lambs | 1 |
| the stones | 1 |
| the zobaites | 1 |
| their | 1 |
| their forces | 1 |
| their needs | 1 |
| these cities | 1 |
| these garments | 1 |
| these lights | 1 |
| they were given gibeon | 1 |
| those | 1 |
| to me | 1 |
| to say | 1 |
| together | 1 |
| upon him | 1 |
| upon them | 1 |
| us out | 1 |
| when you | 1 |
| where | 1 |
| with their | 1 |
| with their corresponding | 1 |
| yes i will cause | 1 |
| you in | 1 |
| you out | 1 |
| you up out of | 1 |
| you want | 1 |
| your father | 1 |
| your numbers | 1 |
| your servant | 1 |
| Rendering | Count |
|---|---|
| and | 2 |
| against thee but thou doest | 1 |
| also | 1 |
| and bare | 1 |
| and have tempted | 1 |
| and they shall cast | 1 |
| and thou shalt teach | 1 |
| behold i have bought | 1 |
| created | 1 |
| filled | 1 |
| he begat | 1 |
| he upon | 1 |
| knew | 1 |
| neither will i tempt | 1 |
| or that which was delivered | 1 |
| saw | 1 |
| that they stript | 1 |
| the holy one | 1 |
| they have forsaken | 1 |
| they served | 1 |
| will destroy | 1 |
Page 29 of 136. 6752 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
Of these you may eat any kind of locust, katydid, cricket, or grasshopper.
Read word by wordand anyone who picks up a carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.
Read word by wordIf any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
Read word by wordWhoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.
Read word by wordDo not defile yourselves by any crawling creature; do not become unclean or defiled by them.
Read word by wordFor I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.
Read word by wordFor I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.
Read word by wordThe priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
Read word by wordIf, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Read word by wordThe priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
Read word by wordBut if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
Read word by wordthe priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
Read word by wordWhen the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Read word by wordThe priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
Read word by wordIf it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
Read word by wordthe priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
Read word by wordOn the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
Read word by wordthe priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
Read word by wordBut if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
Read word by wordOn the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
Read word by wordthen the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
Read word by wordOn the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
Read word by wordThe priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
Read word by wordand if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
Read word by wordAnd the priest is to examine the mildew and isolate the contaminated fabric for seven days.
Read word by wordOn the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
Read word by wordHe is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
Read word by wordthe priest is to order the contaminated article to be washed and isolated for another seven days.
Read word by wordAfter it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
Read word by wordIf the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
Read word by wordBut if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
Read word by wordThen the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
Read word by wordAnd he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
Read word by wordSeven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
Read word by wordThe one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
Read word by wordOn the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Read word by wordThe priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
Read word by wordThen the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
Read word by wordThen he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Read word by worddip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
Read word by wordThen the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
Read word by wordand offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
Read word by wordOn the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
Read word by wordThe priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
Read word by wordAnd after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Read word by wordThen he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Read word by wordone as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
Read word by wordThe priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
Read word by wordHe is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Read word by wordthe priest shall go outside the doorway of the house and close it up for seven days.
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Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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