παρθένος, -ου, ἡ
[in LXX chiefly for בְּתוּלָה, Exo.22:16 (15), Job.31:1, Isa.23:4, al.; also for נַעַר, נַעֲרָה, Gen.24:14, 16 24:55 34:3, and for עַלְמָה, Gen.24:43, Isa.7:14 ;]
a maiden, virgin: Mat.1:23 (LXX) Mat.25:1, 7 25:11 Luk.1:27, Act.21:9, 1Co.7:25 ff, 2Co.11:2; masc., of chaste persons (CIG, 8784 b) : Rev.14:4.†
(AS)
STEPBible, Tyndale House Cambridge · CC BY 4.0
Dodson Greek Lexicon
a maiden, virgin; extended to men who have not known women.
John Jeffrey Dodson · CC0
How translators render G3933
Counts below follow each translation’s tagged words. A rendering can cover
a phrase. Differences in text editions and tagging can produce different
totals.
BSB rendering counts
Rendering
Count
virgins
6
virgin
5
a virgin
2
betrothed
1
unmarried
1
KJV rendering counts
Rendering
Count
virgins
6
a virgin
4
virgin
2
his virgin
1
the
1
the virgins
1
unto
1
Verses containing G3933
Page 1 of 1. 14 verses in the selected STEP
text, printed below in BSB where available. Read each verse in its chapter
to follow the author’s thought.
But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.
But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.
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We convert source tables to JSON, expand grammar labels and count tagged
words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the
main reading in TAHOT, including Qere readings and restored text. Source
numbering follows NRSV; alternate references appear where supplied.