TBESH · H3605
כֹּל · kol · all
1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
STEPBible, Tyndale House Cambridge · CC BY 4.0
כֹּל (kol) means “all” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: kole Strong’s Hebrew pronunciation spelling.
כֹּל · kol · all
1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
STEPBible, Tyndale House Cambridge · CC BY 4.0
or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV glosses: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| all | 1552 |
| and all | 472 |
| every | 192 |
| of all | 157 |
| the whole | 121 |
| in all | 118 |
| everything | 112 |
| with all | 98 |
| any | 86 |
| to all | 77 |
| throughout | 72 |
| from all | 70 |
| for all | 59 |
| everyone | 48 |
| and | 46 |
| and every | 46 |
| then all | 43 |
| of every | 38 |
| along with all | 33 |
| so all | 31 |
| vvv | 30 |
| the entire | 27 |
| among all | 26 |
| anything | 26 |
| when all | 26 |
| and the whole | 25 |
| just as | 21 |
| over all | 21 |
| wherever | 21 |
| whatever | 20 |
| anyone | 19 |
| in every | 19 |
| and everything | 18 |
| whoever | 18 |
| according to all | 17 |
| all day long | 17 |
| or any | 15 |
| each | 14 |
| to every | 14 |
| and to all | 13 |
| and with all | 13 |
| on all | 13 |
| and let all | 12 |
| as | 12 |
| let all | 12 |
| than all | 12 |
| all of them | 11 |
| at all | 11 |
| including all | 11 |
| the total | 11 |
| then the whole | 11 |
| through all | 11 |
| and his whole | 10 |
| of all those | 10 |
| or | 10 |
| a total of | 9 |
| all those | 9 |
| and in all | 9 |
| and of all | 9 |
| despite all | 9 |
| entire | 9 |
| no | 9 |
| out of all | 9 |
| so that all | 9 |
| they all | 9 |
| they are all | 9 |
| whenever | 9 |
| and everyone | 8 |
| as well as all | 8 |
| none | 8 |
| about all | 7 |
| all of you | 7 |
| for any | 7 |
| may all | 7 |
| of the whole | 7 |
| they will all | 7 |
| all you | 6 |
| and any | 6 |
| and throughout | 6 |
| but all | 6 |
| for every | 6 |
| from every | 6 |
| more than all | 6 |
| that all | 6 |
| to the whole | 6 |
| whole | 6 |
| all kinds | 5 |
| always | 5 |
| and for all | 5 |
| and to every | 5 |
| are all | 5 |
| because of all | 5 |
| every kind | 5 |
| for the rest | 5 |
| forever | 5 |
| if anyone | 5 |
| in any | 5 |
| like all | 5 |
| of any | 5 |
| or anything | 5 |
| the rest | 5 |
| to everything | 5 |
| while all | 5 |
| you in all | 5 |
| against all | 4 |
| all these | 4 |
| all things | 4 |
| all this | 4 |
| before all | 4 |
| exactly as | 4 |
| from any | 4 |
| it all | 4 |
| of every kind | 4 |
| on every | 4 |
| we are all | 4 |
| above all | 3 |
| according to everything | 3 |
| all of it | 3 |
| all that was | 3 |
| all the men | 3 |
| and anyone | 3 |
| and the entire | 3 |
| and the rest | 3 |
| and the rest of | 3 |
| and wherever | 3 |
| and whoever | 3 |
| anywhere | 3 |
| as all | 3 |
| as for all | 3 |
| both | 3 |
| but any | 3 |
| by all | 3 |
| by any | 3 |
| completely | 3 |
| each one | 3 |
| from | 3 |
| from each | 3 |
| his entire | 3 |
| his whole | 3 |
| in each | 3 |
| in everything | 3 |
| of | 3 |
| of all things | 3 |
| of everything | 3 |
| than any | 3 |
| the full | 3 |
| them all | 3 |
| totaled | 3 |
| we all | 3 |
| were all | 3 |
| with all kinds | 3 |
| with every | 3 |
| with his entire | 3 |
| within all | 3 |
| a | 2 |
| all over | 2 |
| all that | 2 |
| all the | 2 |
| all you peoples | 2 |
| all your | 2 |
| and all his possessions | 2 |
| and all kinds | 2 |
| and among all | 2 |
| and as the whole | 2 |
| and every man | 2 |
| and from all | 2 |
| and of every | 2 |
| and on all | 2 |
| and over all | 2 |
| and whatever | 2 |
| anything else | 2 |
| as do all | 2 |
| as long as | 2 |
| as were all | 2 |
| at all times | 2 |
| belongs to | 2 |
| brought all | 2 |
| but among all | 2 |
| day | 2 |
| ever | 2 |
| every one of them | 2 |
| everywhere | 2 |
| for all of them | 2 |
| for all time | 2 |
| for every kind | 2 |
| for everything | 2 |
| for the whole | 2 |
| from anything | 2 |
| from everyone | 2 |
| full | 2 |
| in all kinds | 2 |
| in every kind | 2 |
| in keeping with all | 2 |
| in spite of all | 2 |
| let every | 2 |
| my every | 2 |
| nothing | 2 |
| of all kinds | 2 |
| of all the creatures | 2 |
| of anything | 2 |
| of everyone | 2 |
| of the entire | 2 |
| one | 2 |
| or in all | 2 |
| send everyone | 2 |
| so that anyone | 2 |
| so the whole | 2 |
| some of | 2 |
| that every | 2 |
| the rest of | 2 |
| their entire | 2 |
| them | 2 |
| then everyone | 2 |
| then may whatever | 2 |
| they | 2 |
| they are | 2 |
| throughout all | 2 |
| to all the other | 2 |
| to the | 2 |
| together with all | 2 |
| what | 2 |
| when everything | 2 |
| when the whole | 2 |
| will all | 2 |
| with everything | 2 |
| within any | 2 |
| you are all | 2 |
| you have all | 2 |
| a full | 1 |
| a full account | 1 |
| a total | 1 |
| a word | 1 |
| about | 1 |
| about everything | 1 |
| about it | 1 |
| above all things | 1 |
| abundant | 1 |
| according to | 1 |
| according to the entire | 1 |
| against all those | 1 |
| against any | 1 |
| all about it | 1 |
| all creatures | 1 |
| all else | 1 |
| all for which | 1 |
| all he owned | 1 |
| all i need | 1 |
| all its people | 1 |
| all manner | 1 |
| all my life | 1 |
| all of | 1 |
| all other | 1 |
| all others | 1 |
| all people | 1 |
| all that is | 1 |
| all the details | 1 |
| all the land | 1 |
| all the other | 1 |
| all the ways | 1 |
| all the young men | 1 |
| all this said david | 1 |
| all this was | 1 |
| all who are | 1 |
| all you people | 1 |
| along with everything else | 1 |
| also everyone | 1 |
| always continue | 1 |
| among | 1 |
| an | 1 |
| an annual | 1 |
| and a total of | 1 |
| and according to every | 1 |
| and all of it | 1 |
| and all of them | 1 |
| and all their | 1 |
| and all those | 1 |
| and all your | 1 |
| and always | 1 |
| and as for all | 1 |
| and as surely as the whole | 1 |
| and at all | 1 |
| and bring all | 1 |
| and by all | 1 |
| and each | 1 |
| and every day | 1 |
| and everyones | 1 |
| and everything else | 1 |
| and everything you own | 1 |
| and for the whole | 1 |
| and have all | 1 |
| and his entire | 1 |
| and if every one | 1 |
| and in every | 1 |
| and in everything | 1 |
| and it was there the whole | 1 |
| and let every | 1 |
| and made all | 1 |
| and made the whole | 1 |
| and make all | 1 |
| and my every | 1 |
| and my whole | 1 |
| and nothing | 1 |
| and on everything | 1 |
| and other | 1 |
| and out of all | 1 |
| and so will all | 1 |
| and that every | 1 |
| and the full | 1 |
| and the total | 1 |
| and their whole | 1 |
| and they all | 1 |
| and they will all | 1 |
| and through the entire region of | 1 |
| and to the whole | 1 |
| and when all | 1 |
| and when every | 1 |
| and whose | 1 |
| and will cancel every | 1 |
| and with all kinds | 1 |
| and you will all | 1 |
| and your whole | 1 |
| any of the others | 1 |
| anywhere within | 1 |
| applies to every | 1 |
| are fully at your | 1 |
| are in every | 1 |
| are the whole | 1 |
| are you all | 1 |
| armed with every kind | 1 |
| as a bride | 1 |
| as a result all | 1 |
| as long as you live | 1 |
| as many | 1 |
| as well as every | 1 |
| as well as his entire | 1 |
| at all the other | 1 |
| at every | 1 |
| at random | 1 |
| at that time all | 1 |
| at this all | 1 |
| based on all | 1 |
| belonging to | 1 |
| belonging to all | 1 |
| both him and all | 1 |
| both of these | 1 |
| both warnings | 1 |
| both you | 1 |
| brought everything | 1 |
| but | 1 |
| but all the others | 1 |
| but every | 1 |
| but its every | 1 |
| but let all | 1 |
| but no | 1 |
| but soon all | 1 |
| but the whole | 1 |
| but wherever | 1 |
| by every | 1 |
| came to all | 1 |
| collect all | 1 |
| concerning all | 1 |
| contained everything | 1 |
| continually | 1 |
| covered | 1 |
| covered with | 1 |
| daily | 1 |
| day after day | 1 |
| deprived of all | 1 |
| did all | 1 |
| does what | 1 |
| doing all | 1 |
| during all | 1 |
| during any | 1 |
| each man | 1 |
| each of them | 1 |
| each of us | 1 |
| each of whom | 1 |
| earnestly | 1 |
| endures all | 1 |
| endures through all | 1 |
| even all | 1 |
| every kind of | 1 |
| every one | 1 |
| every one of | 1 |
| every one of you | 1 |
| everyone whose name | 1 |
| everyones | 1 |
| everything else | 1 |
| everything he owns | 1 |
| everything ready | 1 |
| everything that | 1 |
| finally all | 1 |
| five | 1 |
| following all | 1 |
| for | 1 |
| for all kinds | 1 |
| for any other | 1 |
| for as | 1 |
| for each | 1 |
| for everyone | 1 |
| for his every | 1 |
| for his whole | 1 |
| for no other | 1 |
| for the entire | 1 |
| for whoever | 1 |
| former possessions | 1 |
| freely | 1 |
| from a | 1 |
| from all he owns | 1 |
| from all those | 1 |
| from among | 1 |
| from among all | 1 |
| from any of | 1 |
| from every kind | 1 |
| from everything | 1 |
| from now on | 1 |
| from so | 1 |
| from them all | 1 |
| from those | 1 |
| fully | 1 |
| greater than all | 1 |
| had all | 1 |
| had always | 1 |
| hadoram brought all kinds | 1 |
| has a massive | 1 |
| has all | 1 |
| has made all | 1 |
| have all | 1 |
| he and all | 1 |
| he continually | 1 |
| he is altogether | 1 |
| he is experienced in every kind | 1 |
| he makes all | 1 |
| he took all | 1 |
| her entire | 1 |
| her whole | 1 |
| i have given every | 1 |
| i will | 1 |
| i will cause all | 1 |
| i will cause everyone | 1 |
| i will give all | 1 |
| i will make all | 1 |
| if all | 1 |
| if any | 1 |
| in | 1 |
| in accordance with | 1 |
| in all there were | 1 |
| in all things | 1 |
| in charge of all | 1 |
| in each of | 1 |
| in every direction | 1 |
| in every part | 1 |
| in every way | 1 |
| in exchange for all | 1 |
| in fact everything | 1 |
| in full | 1 |
| in his entire | 1 |
| in its entirety | 1 |
| in just any | 1 |
| in number | 1 |
| in regard to | 1 |
| in regard to all | 1 |
| in such a | 1 |
| in the entire | 1 |
| in the form | 1 |
| in them all | 1 |
| in view of all | 1 |
| in whom all | 1 |
| included all | 1 |
| indeed every | 1 |
| indeed the whole | 1 |
| instead all | 1 |
| into all | 1 |
| into all kinds | 1 |
| into every | 1 |
| invited all | 1 |
| is above all | 1 |
| is against all | 1 |
| is anything | 1 |
| is every | 1 |
| is for all | 1 |
| is like all | 1 |
| is still | 1 |
| is taken by all | 1 |
| it at all | 1 |
| it happened to all | 1 |
| it makes all | 1 |
| it with all | 1 |
| its complete | 1 |
| its whole | 1 |
| just like | 1 |
| kinds of | 1 |
| lambs for every | 1 |
| let everyone | 1 |
| let everything | 1 |
| let them all | 1 |
| let us all | 1 |
| like a choice | 1 |
| like all others | 1 |
| likewise every | 1 |
| living | 1 |
| making the whole | 1 |
| meanwhile all | 1 |
| meanwhile all the men | 1 |
| more | 1 |
| more so than any | 1 |
| more than | 1 |
| more than any | 1 |
| my entire | 1 |
| my full | 1 |
| near any | 1 |
| night after | 1 |
| no one | 1 |
| no prophet who did all | 1 |
| nor any | 1 |
| nor had any | 1 |
| not one | 1 |
| not with any | 1 |
| now | 1 |
| now all | 1 |
| now the whole | 1 |
| now whoever | 1 |
| now with all | 1 |
| of all our | 1 |
| of all the people | 1 |
| of any kind | 1 |
| of anyone else | 1 |
| of anything else | 1 |
| of each | 1 |
| of everything else | 1 |
| of his entire | 1 |
| of his whole | 1 |
| of people of every | 1 |
| of them all | 1 |
| of us | 1 |
| of us all | 1 |
| of utter | 1 |
| on all her | 1 |
| on all my | 1 |
| on any | 1 |
| on anything | 1 |
| on the whole | 1 |
| or all | 1 |
| or among any | 1 |
| or any other | 1 |
| or anyone | 1 |
| or anyone else | 1 |
| or as a | 1 |
| or by anything | 1 |
| or has any | 1 |
| or in any other | 1 |
| or night | 1 |
| or other | 1 |
| or the land | 1 |
| or with any | 1 |
| other | 1 |
| over everything | 1 |
| over the entire | 1 |
| over the whole | 1 |
| portion of each | 1 |
| regarding all | 1 |
| regardless of what | 1 |
| regular | 1 |
| responsible for any | 1 |
| sent all | 1 |
| sent by all | 1 |
| so each | 1 |
| so from then on | 1 |
| so in all | 1 |
| so men of all | 1 |
| so that any | 1 |
| so that they all | 1 |
| so their whole | 1 |
| something like all | 1 |
| speaking the same | 1 |
| still | 1 |
| surpass | 1 |
| tear the whole | 1 |
| than all other | 1 |
| than all the others | 1 |
| than anyone | 1 |
| than the other | 1 |
| that | 1 |
| that belongs to him | 1 |
| that entire | 1 |
| that the whole | 1 |
| that you read all | 1 |
| the exact | 1 |
| the farthest recesses | 1 |
| the fate of all | 1 |
| the foe pulls all of them | 1 |
| the life of any | 1 |
| the number | 1 |
| the other expenses | 1 |
| the region | 1 |
| the same | 1 |
| the same thing to all | 1 |
| the same things | 1 |
| the total weight | 1 |
| the vow involves any | 1 |
| the whole army | 1 |
| the whole duty | 1 |
| the whole interior | 1 |
| their whole | 1 |
| then | 1 |
| then all of you | 1 |
| then all the other | 1 |
| then all the troops | 1 |
| then have the whole | 1 |
| then he had everyone | 1 |
| then let everyone | 1 |
| then none | 1 |
| then nothing | 1 |
| then regardless of | 1 |
| there is nothing but | 1 |
| these were all | 1 |
| they have all | 1 |
| they were all | 1 |
| they will be utterly | 1 |
| thing | 1 |
| this is what | 1 |
| those | 1 |
| those from every | 1 |
| through the whole | 1 |
| throughout the time | 1 |
| thus all | 1 |
| thus any | 1 |
| thus for every | 1 |
| to all things | 1 |
| to all those | 1 |
| to do everything | 1 |
| to each | 1 |
| to every kind | 1 |
| to everyone | 1 |
| to fulfill any | 1 |
| to make any | 1 |
| to send all | 1 |
| to this entire | 1 |
| together | 1 |
| total | 1 |
| until all | 1 |
| up all | 1 |
| upon all | 1 |
| was completely | 1 |
| was every | 1 |
| was on everything | 1 |
| was still alive | 1 |
| was the regard | 1 |
| were all sorts of | 1 |
| were in all | 1 |
| when | 1 |
| when all the people of | 1 |
| when any | 1 |
| when anyone | 1 |
| when every | 1 |
| where any | 1 |
| whether | 1 |
| while the whole | 1 |
| who | 1 |
| who were all | 1 |
| why all | 1 |
| will always | 1 |
| will any | 1 |
| will be against everyone | 1 |
| will be no worse than all | 1 |
| will cause all | 1 |
| will come from all | 1 |
| will cover all | 1 |
| with all kinds of | 1 |
| with all manner | 1 |
| with any | 1 |
| with anything | 1 |
| with full | 1 |
| with her whole | 1 |
| with open | 1 |
| with regard to all | 1 |
| with similar | 1 |
| with the exact | 1 |
| with the main | 1 |
| with which all | 1 |
| with wholehearted | 1 |
| within | 1 |
| yet all | 1 |
| yet everyone | 1 |
| yet none | 1 |
| yet they all | 1 |
| you | 1 |
| you among all | 1 |
| you and all | 1 |
| you are altogether | 1 |
| you are completely | 1 |
| you have gone to all | 1 |
| you have made all | 1 |
| you may always | 1 |
| you must always | 1 |
| you wherever | 1 |
| your whole | 1 |
| yourselves by any | 1 |
| yourselves with all | 1 |
| Rendering | Count |
|---|---|
| and the whole | 2 |
| every one | 2 |
| all | 1 |
| altogether | 1 |
| and because | 1 |
| and every | 1 |
| and now nothing | 1 |
| and that which | 1 |
| and whatsoever | 1 |
| and when all | 1 |
| any | 1 |
| any manner | 1 |
| as many as | 1 |
| as nothing before thee verily every | 1 |
| enough | 1 |
| every place | 1 |
| every thing | 1 |
| howsoever | 1 |
| in all | 1 |
| it all | 1 |
| of any | 1 |
| whatsoever | 1 |
| whosoever | 1 |
| yet | 1 |
Page 36 of 85. 4241 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
“March on then,” said David to Ittai. So Ittai the Gittite marched past with all his men and all the little ones who were with him.
Read word by wordEveryone in the countryside was weeping loudly as all the people passed by. And as the king crossed the Kidron Valley, all the people also passed toward the way of the wilderness.
Read word by wordZadok was also there, and all the Levites with him were carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar offered sacrifices until all the people had passed out of the city.
Read word by wordBut David continued up the Mount of Olives, weeping as he went up. His head was covered, and he was walking barefoot. And all the people with him covered their heads and went up, weeping as they went.
Read word by wordWill not Zadok and Abiathar the priests be there with you? Report to them everything you hear from the king’s palace.
Read word by wordIndeed, their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with everything you hear.”
Read word by wordSo the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”
Read word by wordHe threw stones at David and at all the servants of the king, though the troops and all the mighty men were on David’s right and left.
Read word by wordThe LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the hand of your son Absalom. See, you have come to ruin because you are a man of bloodshed!”
Read word by wordThen David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so.
Read word by wordFinally, the king and all the people with him arrived, exhausted. And there he refreshed himself.
Read word by wordThen Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.
Read word by word“Not at all,” Hushai answered. “For the one chosen by the LORD, by this people, and by all the men of Israel—his I will be, and with him I will remain.
Read word by wordAhithophel replied, “Sleep with your father’s concubines, whom he has left to take care of the palace. When all Israel hears that you have become a stench to your father, then the hands of all who are with you will be strengthened.”
Read word by wordSo they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.
Read word by wordNow in those days the advice of Ahithophel was like the consultation of the word of God. Such was the regard that both David and Absalom had for Ahithophel’s advice.
Read word by wordI will attack him while he is weak and weary; I will throw him into a panic, and all the people with him will flee; I will strike down only the king
Read word by wordand bring all the people back to you as a bride returning to her husband. You seek the life of only one man; then all the people will be at peace.”
Read word by wordThis proposal seemed good to Absalom and all the elders of Israel.
Read word by wordThen even the most valiant soldier with the heart of a lion will melt with fear, because all Israel knows that your father is a mighty man who has valiant men with him.
Read word by wordInstead, I advise that all Israel from Dan to Beersheba—a multitude like the sand on the seashore—be gathered to you, and that you yourself lead them into battle.
Read word by wordThen we will attack David wherever we find him, and we will descend on him like dew on the ground. And of all the men with him, not even one will remain.
Read word by wordIf he retreats to a city, all Israel will bring ropes to that city, and we will drag it down to the valley until not even a pebble can be found there.”
Read word by wordThen Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.
Read word by wordNow send quickly and tell David, ‘Do not spend the night at the fords of the wilderness, but be sure to cross over. Otherwise the king and all the people with him will be swallowed up.’”
Read word by wordSo David and all the people with him got up and crossed the Jordan. By daybreak, there was no one left who had not crossed the Jordan.
Read word by wordThen David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel.
Read word by word“I will do whatever seems best to you,” the king replied. So he stood beside the gate, while all the troops marched out by hundreds and by thousands.
Read word by wordNow the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.
Read word by wordThe battle spread over the whole countryside, and that day the forest devoured more people than the sword.
Read word by wordIf I had jeopardized my own life—and nothing is hidden from the king—you would have abandoned me.”
Read word by wordThey took Absalom, cast him into a large pit in the forest, and piled a huge mound of stones over him. Meanwhile, all the Israelites fled, each to his home.
Read word by wordJust then the Cushite came and said, “May my lord the king hear the good news: Today the LORD has avenged you of all who rose up against you!”
Read word by wordThe king asked the Cushite, “Is the young man Absalom all right?” And the Cushite replied, “May the enemies of my lord the king and all who rise up against you to harm you be like that young man.”
Read word by wordAnd that day’s victory was turned into mourning for all the people, because on that day they were told, “The king is grieving over his son.”
Read word by wordSource alternate reference: 19.3
Then Joab went into the house and said to the king, “Today you have disgraced all your servants who have saved your life and the lives of your sons and daughters, of your wives, and of your concubines.
Read word by wordSource alternate reference: 19.6
You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!
Read word by wordSource alternate reference: 19.7
Now therefore get up! Go out and speak comfort to your servants, for I swear by the LORD that if you do not go out, not a man will remain with you tonight. This will be worse for you than all the adversity that has befallen you from your youth until now!”
Read word by wordSource alternate reference: 19.8
So the king got up and sat in the gate, and all the people were told: “Behold, the king is sitting in the gate.” So they all came before the king. Meanwhile, the Israelites had fled, each man to his home.
Read word by wordSource alternate reference: 19.9
And all the people throughout the tribes of Israel were arguing, “The king rescued us from the hand of our enemies and delivered us from the hand of the Philistines, but now he has fled the land because of Absalom.
Read word by wordSource alternate reference: 19.10
Then King David sent this message to Zadok and Abiathar, the priests: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?
Read word by wordSource alternate reference: 19.12
And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from now on you are not the commander of my army in place of Joab!’”
Read word by wordSource alternate reference: 19.14
So he swayed the hearts of all the men of Judah as though they were one man, and they sent word to the king: “Return, you and all your servants.”
Read word by wordSource alternate reference: 19.15
For your servant knows that I have sinned, so here I am today as the first of all the house of Joseph to come down to meet my lord the king.”
Read word by wordSource alternate reference: 19.21
For all the house of my grandfather deserves death from my lord the king, yet you have set your servant among those who eat at your table. What further right, then, do I have to keep appealing to the king?”
Read word by wordSource alternate reference: 19.29
And Mephibosheth said to the king, “Instead, since my lord the king has safely come to his own house, let Ziba take it all!”
Read word by wordSource alternate reference: 19.31
The king replied, “Chimham will cross over with me, and I will do for him what is good in your sight, and I will do for you whatever you desire of me.”
Read word by wordSource alternate reference: 19.39
So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and blessed him, and Barzillai returned home.
Read word by wordSource alternate reference: 19.40
Then the king crossed over to Gilgal, and Chimham crossed over with him. All the troops of Judah and half the troops of Israel escorted the king.
Read word by wordSource alternate reference: 19.41
Soon all the men of Israel came to the king and asked, “Why did our brothers, the men of Judah, take you away secretly and bring the king and his household across the Jordan, together with all of David’s men?”
Read word by wordSource alternate reference: 19.42
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We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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