TBESH · H5954
עֲלַל · a.lal · to come
1) to thrust in, go in, come in 1a) (P'al) to go in, come in 1b) (Aphel) to bring in 1c) (Hophal) to be brought in
STEPBible, Tyndale House Cambridge · CC BY 4.0
עֲלַל (a.lal) means “to come” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: al-al' Strong’s Hebrew pronunciation spelling.
עֲלַל · a.lal · to come
1) to thrust in, go in, come in 1a) (P'al) to go in, come in 1b) (Aphel) to bring in 1c) (Hophal) to be brought in
STEPBible, Tyndale House Cambridge · CC BY 4.0
(Aramaic) corresponding to H5953 (עָלַל) (in the sense of thrusting oneself in), to enter; causatively, to introduce
KJV glosses: bring in, come in, go in.
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| came in | 2 |
| was brought | 2 |
| be brought | 1 |
| bring me | 1 |
| brought | 1 |
| came | 1 |
| entered | 1 |
| he went | 1 |
| to be brought in | 1 |
| went | 1 |
| went in | 1 |
| were brought | 1 |
| Rendering | Count |
|---|---|
| came | 3 |
| brought in | 2 |
| to bring | 2 |
| went in | 2 |
| bring me in | 1 |
| have been brought | 1 |
| he went | 1 |
| of musick brought | 1 |
Page 1 of 1. 13 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
So Daniel went in and asked the king to give him some time, so that he could give him the interpretation.
Read word by wordTherefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”
Read word by wordArioch hastily brought Daniel before the king and said to him, “I have found a man among the exiles from Judah who will tell the king the interpretation.”
Read word by wordSo I issued a decree that all the wise men of Babylon be brought before me to interpret the dream for me.
Read word by wordSource alternate reference: 4.3
When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, but they could not interpret it for me.
Read word by wordSource alternate reference: 4.4
But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:
Read word by wordSource alternate reference: 4.5
The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
Read word by wordSo all the king’s wise men came in, but they could not read the inscription or interpret it for him.
Read word by wordHearing the outcry of the king and his nobles, the queen entered the banquet hall. “O king, may you live forever!” she said. “Do not let your thoughts terrify you, or your face grow pale.
Read word by wordSo Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?
Read word by wordNow the wise men and enchanters were brought before me to read this inscription and interpret it for me, but they could not give its interpretation.
Read word by wordNow when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.
Read word by wordSource alternate reference: 6.11
Then the king went to his palace and spent the night fasting. No entertainment was brought before him, and sleep fled from him.
Read word by wordSource alternate reference: 6.19
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We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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