הוּא (hu) means “he/she/it” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: hoo Strong’s Hebrew pronunciation spelling.
הוּא · hu · he/she/it
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
STEPBible, Tyndale House Cambridge · CC BY 4.0
of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
KJV glosses: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| he | 254 |
| it | 118 |
| that | 109 |
| on that | 87 |
| at that | 48 |
| she | 46 |
| and he | 42 |
| that is | 41 |
| this | 40 |
| in that | 38 |
| who | 31 |
| it is | 25 |
| they | 23 |
| but he | 13 |
| himself | 13 |
| and that | 12 |
| he is | 12 |
| is | 12 |
| and on that | 9 |
| and she | 9 |
| is he | 9 |
| vvv | 9 |
| while he | 9 |
| and at that | 8 |
| and it | 8 |
| that same | 8 |
| the | 8 |
| am he | 7 |
| and | 7 |
| it was | 7 |
| which | 7 |
| he was | 6 |
| of that | 6 |
| so that | 6 |
| then he | 5 |
| this is | 5 |
| against that | 4 |
| and as he | 4 |
| and they | 4 |
| are | 4 |
| but it | 4 |
| is it | 4 |
| so at that | 4 |
| when he | 4 |
| but that | 3 |
| for he | 3 |
| for that | 3 |
| from that | 3 |
| him | 3 |
| his | 3 |
| is the one | 3 |
| is the one who | 3 |
| jotham | 3 |
| she is | 3 |
| that very | 3 |
| the one | 3 |
| the person | 3 |
| these | 3 |
| throughout that | 3 |
| was | 3 |
| and he himself | 2 |
| and in that | 2 |
| as she | 2 |
| at the same | 2 |
| balaam | 2 |
| but at that | 2 |
| but the | 2 |
| but this | 2 |
| but when he | 2 |
| david | 2 |
| does he | 2 |
| for she | 2 |
| he himself | 2 |
| he is still | 2 |
| in such | 2 |
| is this | 2 |
| it is he | 2 |
| joram | 2 |
| on that same | 2 |
| only he | 2 |
| she was | 2 |
| since he | 2 |
| so he | 2 |
| so on that | 2 |
| so she | 2 |
| such | 2 |
| that would be | 2 |
| the article | 2 |
| the city | 2 |
| them | 2 |
| they are | 2 |
| when that | 2 |
| whoever | 2 |
| about something he | 1 |
| above | 1 |
| abraham | 1 |
| abram | 1 |
| achan | 1 |
| adonijah was | 1 |
| after arba | 1 |
| after ehud | 1 |
| against this | 1 |
| ahaziah | 1 |
| am he who knows | 1 |
| am the one | 1 |
| amaziah | 1 |
| and as soon as she | 1 |
| and at the same | 1 |
| and eli | 1 |
| and from that | 1 |
| and he became their leader | 1 |
| and he is | 1 |
| and he too | 1 |
| and he was | 1 |
| and her | 1 |
| and it was | 1 |
| and on that same | 1 |
| and only the man | 1 |
| and she herself | 1 |
| and that it | 1 |
| and that very | 1 |
| and the city | 1 |
| and the woman | 1 |
| and who | 1 |
| and yet he | 1 |
| are he | 1 |
| as abigail | 1 |
| as he | 1 |
| as it | 1 |
| at the regular | 1 |
| azariah was the one | 1 |
| baal | 1 |
| beerah | 1 |
| belongs | 1 |
| both him | 1 |
| both that animal | 1 |
| both the animal | 1 |
| both the chief baker | 1 |
| but as he | 1 |
| but as saul | 1 |
| but eleazar | 1 |
| but he is | 1 |
| but he is unchangeable | 1 |
| but he then | 1 |
| but if that | 1 |
| but it was he | 1 |
| but jacob himself | 1 |
| but on that | 1 |
| but only the one | 1 |
| but rahab | 1 |
| but they | 1 |
| but when | 1 |
| by that | 1 |
| can it | 1 |
| comes | 1 |
| death | 1 |
| does not the one | 1 |
| during that | 1 |
| elisha | 1 |
| elkanah | 1 |
| even | 1 |
| even those | 1 |
| even though she | 1 |
| finally saul himself | 1 |
| for at that | 1 |
| for elijah | 1 |
| for he is such | 1 |
| for that is all she is | 1 |
| for this joy | 1 |
| for what he | 1 |
| for whom | 1 |
| from his | 1 |
| from which | 1 |
| gehazi | 1 |
| had taken | 1 |
| has changed | 1 |
| has he not | 1 |
| he became | 1 |
| he has | 1 |
| he is to be feared | 1 |
| he must be | 1 |
| he was a | 1 |
| he was the one who | 1 |
| herself | 1 |
| his cloak | 1 |
| his relation | 1 |
| however while elah | 1 |
| if he | 1 |
| if only that | 1 |
| in | 1 |
| in the | 1 |
| into his own | 1 |
| is like | 1 |
| is mine | 1 |
| is that | 1 |
| is the | 1 |
| is there | 1 |
| it had been | 1 |
| it has | 1 |
| it is the lord | 1 |
| it shall be | 1 |
| it was he | 1 |
| it was this | 1 |
| it will be | 1 |
| jacob | 1 |
| jehoram | 1 |
| job was the | 1 |
| jonathan | 1 |
| joseph | 1 |
| let it | 1 |
| let it be | 1 |
| machir | 1 |
| man | 1 |
| may | 1 |
| may he | 1 |
| may she | 1 |
| may that | 1 |
| moreover ahaz | 1 |
| moses | 1 |
| now abram | 1 |
| now ahijah | 1 |
| now she | 1 |
| of that same | 1 |
| of that very | 1 |
| of the lord | 1 |
| of the same | 1 |
| of this | 1 |
| on that very | 1 |
| on that very same | 1 |
| on the very | 1 |
| one | 1 |
| only | 1 |
| or | 1 |
| out of that | 1 |
| rahab | 1 |
| remain the same | 1 |
| ruth | 1 |
| saul | 1 |
| shall be | 1 |
| she herself | 1 |
| shem | 1 |
| since it | 1 |
| since lot | 1 |
| since the exile | 1 |
| so man | 1 |
| so that he | 1 |
| so that very | 1 |
| so this | 1 |
| solomon | 1 |
| such a | 1 |
| tamar | 1 |
| that he | 1 |
| that man is | 1 |
| that on that | 1 |
| that part belongs | 1 |
| that slave | 1 |
| that son | 1 |
| the altar is | 1 |
| the animal | 1 |
| the child | 1 |
| the city was | 1 |
| the food | 1 |
| the lord | 1 |
| the man | 1 |
| the one making the vow | 1 |
| the priest | 1 |
| the seed | 1 |
| the servant | 1 |
| the servant is | 1 |
| the sin | 1 |
| the sword | 1 |
| the wind | 1 |
| then | 1 |
| then it is | 1 |
| then naaman | 1 |
| then saul | 1 |
| then she | 1 |
| then that | 1 |
| then that one | 1 |
| then they | 1 |
| there is | 1 |
| these things | 1 |
| they are to | 1 |
| they will know | 1 |
| this had come | 1 |
| this jeroboam | 1 |
| this thing | 1 |
| this will be | 1 |
| though he | 1 |
| though it | 1 |
| though she is | 1 |
| though the father | 1 |
| throughout | 1 |
| to that | 1 |
| upon which | 1 |
| uzziah was the one | 1 |
| was he | 1 |
| was it | 1 |
| was it not | 1 |
| what | 1 |
| when | 1 |
| when gaal | 1 |
| when gehazi | 1 |
| when it is | 1 |
| where she | 1 |
| where they | 1 |
| whether | 1 |
| which is | 1 |
| while he himself | 1 |
| while ish-bosheth | 1 |
| while jeremiah | 1 |
| while the king | 1 |
| while they | 1 |
| who that very | 1 |
| who was | 1 |
| will be the same | 1 |
| will bring about | 1 |
| will himself | 1 |
| with the help of | 1 |
| with which | 1 |
| yes he | 1 |
| yet | 1 |
| yet he | 1 |
| yet it | 1 |
| you | 1 |
| you can | 1 |
| you were | 1 |
| your vow | 1 |
| Rendering | Count |
|---|---|
| she | 3 |
| that | 3 |
| which | 3 |
| and this | 2 |
| he | 2 |
| the same | 2 |
| this | 2 |
| and ham | 1 |
| and she | 1 |
| and that it | 1 |
| at the same | 1 |
| he not unto me she | 1 |
| him he | 1 |
| in her | 1 |
| in the same | 1 |
| no more such | 1 |
| not clean | 1 |
| not this | 1 |
| of that | 1 |
| of the | 1 |
| there for that | 1 |
| these | 1 |
| they | 1 |
| those | 1 |
| to him | 1 |
| unto and it | 1 |
| wherein | 1 |
| which is | 1 |
Page 6 of 34. 1692 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
Read word by wordSource alternate reference: 6.18
Any male among the priests may eat it; it is most holy.
Read word by wordSource alternate reference: 6.22
“Now this is the law of the guilt offering, which is most holy:
Read word by wordThe priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.
Read word by wordEvery male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
Read word by wordBut if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Read word by wordIf one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
Read word by wordIf anyone eats blood, that person must be cut off from his people.’”
Read word by wordHe washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, a food offering to the LORD, just as the LORD had commanded Moses.
Read word by wordThen Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, a food offering to the LORD.
Read word by wordThen Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.
Read word by wordAnd Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy.
Read word by wordYou shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.
Read word by word“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD.
Read word by wordBut of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
Read word by wordThe rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
Read word by wordThe rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you.
Read word by wordAnd the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
Read word by wordEverything in the water that does not have fins and scales shall be detestable to you.
Read word by wordAll flying insects that walk on all fours are detestable to you.
Read word by wordAll other flying insects that have four legs are detestable to you.
Read word by wordEvery animal with hooves not completely divided or that does not chew the cud is unclean for you. Whoever touches any of them will be unclean.
Read word by wordIf a carcass falls on any seed for sowing, the seed is clean;
Read word by wordbut if water has been put on the seed and a carcass falls on it, it is unclean for you.
Read word by wordIf an animal that you may eat dies, anyone who touches the carcass will be unclean until evening.
Read word by wordEvery creature that moves along the ground is detestable; it must not be eaten.
Read word by wordThe priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
Read word by wordIf, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
Read word by wordThe priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
Read word by wordThe priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.
Read word by wordThe priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
Read word by wordit is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
Read word by wordthe priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
Read word by wordWhen the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Read word by wordThe priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
Read word by wordThe priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
Read word by wordBut when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
Read word by wordIf it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
Read word by wordBut if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
Read word by wordthe priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
Read word by wordBut if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
Read word by wordOn the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
Read word by wordBut if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
Read word by wordthe priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
Read word by wordthe priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
Read word by wordIf, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
Read word by wordthe priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
Read word by wordNow if a man loses his hair and is bald, he is still clean.
Read word by wordOr if his hairline recedes and he is bald on his forehead, he is still clean.
Read word by wordBut if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
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Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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