הוּא (hu) means “he/she/it” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: hoo Strong’s Hebrew pronunciation spelling.
הוּא · hu · he/she/it
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
STEPBible, Tyndale House Cambridge · CC BY 4.0
of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
KJV glosses: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| he | 254 |
| it | 118 |
| that | 109 |
| on that | 87 |
| at that | 48 |
| she | 46 |
| and he | 42 |
| that is | 41 |
| this | 40 |
| in that | 38 |
| who | 31 |
| it is | 25 |
| they | 23 |
| but he | 13 |
| himself | 13 |
| and that | 12 |
| he is | 12 |
| is | 12 |
| and on that | 9 |
| and she | 9 |
| is he | 9 |
| vvv | 9 |
| while he | 9 |
| and at that | 8 |
| and it | 8 |
| that same | 8 |
| the | 8 |
| am he | 7 |
| and | 7 |
| it was | 7 |
| which | 7 |
| he was | 6 |
| of that | 6 |
| so that | 6 |
| then he | 5 |
| this is | 5 |
| against that | 4 |
| and as he | 4 |
| and they | 4 |
| are | 4 |
| but it | 4 |
| is it | 4 |
| so at that | 4 |
| when he | 4 |
| but that | 3 |
| for he | 3 |
| for that | 3 |
| from that | 3 |
| him | 3 |
| his | 3 |
| is the one | 3 |
| is the one who | 3 |
| jotham | 3 |
| she is | 3 |
| that very | 3 |
| the one | 3 |
| the person | 3 |
| these | 3 |
| throughout that | 3 |
| was | 3 |
| and he himself | 2 |
| and in that | 2 |
| as she | 2 |
| at the same | 2 |
| balaam | 2 |
| but at that | 2 |
| but the | 2 |
| but this | 2 |
| but when he | 2 |
| david | 2 |
| does he | 2 |
| for she | 2 |
| he himself | 2 |
| he is still | 2 |
| in such | 2 |
| is this | 2 |
| it is he | 2 |
| joram | 2 |
| on that same | 2 |
| only he | 2 |
| she was | 2 |
| since he | 2 |
| so he | 2 |
| so on that | 2 |
| so she | 2 |
| such | 2 |
| that would be | 2 |
| the article | 2 |
| the city | 2 |
| them | 2 |
| they are | 2 |
| when that | 2 |
| whoever | 2 |
| about something he | 1 |
| above | 1 |
| abraham | 1 |
| abram | 1 |
| achan | 1 |
| adonijah was | 1 |
| after arba | 1 |
| after ehud | 1 |
| against this | 1 |
| ahaziah | 1 |
| am he who knows | 1 |
| am the one | 1 |
| amaziah | 1 |
| and as soon as she | 1 |
| and at the same | 1 |
| and eli | 1 |
| and from that | 1 |
| and he became their leader | 1 |
| and he is | 1 |
| and he too | 1 |
| and he was | 1 |
| and her | 1 |
| and it was | 1 |
| and on that same | 1 |
| and only the man | 1 |
| and she herself | 1 |
| and that it | 1 |
| and that very | 1 |
| and the city | 1 |
| and the woman | 1 |
| and who | 1 |
| and yet he | 1 |
| are he | 1 |
| as abigail | 1 |
| as he | 1 |
| as it | 1 |
| at the regular | 1 |
| azariah was the one | 1 |
| baal | 1 |
| beerah | 1 |
| belongs | 1 |
| both him | 1 |
| both that animal | 1 |
| both the animal | 1 |
| both the chief baker | 1 |
| but as he | 1 |
| but as saul | 1 |
| but eleazar | 1 |
| but he is | 1 |
| but he is unchangeable | 1 |
| but he then | 1 |
| but if that | 1 |
| but it was he | 1 |
| but jacob himself | 1 |
| but on that | 1 |
| but only the one | 1 |
| but rahab | 1 |
| but they | 1 |
| but when | 1 |
| by that | 1 |
| can it | 1 |
| comes | 1 |
| death | 1 |
| does not the one | 1 |
| during that | 1 |
| elisha | 1 |
| elkanah | 1 |
| even | 1 |
| even those | 1 |
| even though she | 1 |
| finally saul himself | 1 |
| for at that | 1 |
| for elijah | 1 |
| for he is such | 1 |
| for that is all she is | 1 |
| for this joy | 1 |
| for what he | 1 |
| for whom | 1 |
| from his | 1 |
| from which | 1 |
| gehazi | 1 |
| had taken | 1 |
| has changed | 1 |
| has he not | 1 |
| he became | 1 |
| he has | 1 |
| he is to be feared | 1 |
| he must be | 1 |
| he was a | 1 |
| he was the one who | 1 |
| herself | 1 |
| his cloak | 1 |
| his relation | 1 |
| however while elah | 1 |
| if he | 1 |
| if only that | 1 |
| in | 1 |
| in the | 1 |
| into his own | 1 |
| is like | 1 |
| is mine | 1 |
| is that | 1 |
| is the | 1 |
| is there | 1 |
| it had been | 1 |
| it has | 1 |
| it is the lord | 1 |
| it shall be | 1 |
| it was he | 1 |
| it was this | 1 |
| it will be | 1 |
| jacob | 1 |
| jehoram | 1 |
| job was the | 1 |
| jonathan | 1 |
| joseph | 1 |
| let it | 1 |
| let it be | 1 |
| machir | 1 |
| man | 1 |
| may | 1 |
| may he | 1 |
| may she | 1 |
| may that | 1 |
| moreover ahaz | 1 |
| moses | 1 |
| now abram | 1 |
| now ahijah | 1 |
| now she | 1 |
| of that same | 1 |
| of that very | 1 |
| of the lord | 1 |
| of the same | 1 |
| of this | 1 |
| on that very | 1 |
| on that very same | 1 |
| on the very | 1 |
| one | 1 |
| only | 1 |
| or | 1 |
| out of that | 1 |
| rahab | 1 |
| remain the same | 1 |
| ruth | 1 |
| saul | 1 |
| shall be | 1 |
| she herself | 1 |
| shem | 1 |
| since it | 1 |
| since lot | 1 |
| since the exile | 1 |
| so man | 1 |
| so that he | 1 |
| so that very | 1 |
| so this | 1 |
| solomon | 1 |
| such a | 1 |
| tamar | 1 |
| that he | 1 |
| that man is | 1 |
| that on that | 1 |
| that part belongs | 1 |
| that slave | 1 |
| that son | 1 |
| the altar is | 1 |
| the animal | 1 |
| the child | 1 |
| the city was | 1 |
| the food | 1 |
| the lord | 1 |
| the man | 1 |
| the one making the vow | 1 |
| the priest | 1 |
| the seed | 1 |
| the servant | 1 |
| the servant is | 1 |
| the sin | 1 |
| the sword | 1 |
| the wind | 1 |
| then | 1 |
| then it is | 1 |
| then naaman | 1 |
| then saul | 1 |
| then she | 1 |
| then that | 1 |
| then that one | 1 |
| then they | 1 |
| there is | 1 |
| these things | 1 |
| they are to | 1 |
| they will know | 1 |
| this had come | 1 |
| this jeroboam | 1 |
| this thing | 1 |
| this will be | 1 |
| though he | 1 |
| though it | 1 |
| though she is | 1 |
| though the father | 1 |
| throughout | 1 |
| to that | 1 |
| upon which | 1 |
| uzziah was the one | 1 |
| was he | 1 |
| was it | 1 |
| was it not | 1 |
| what | 1 |
| when | 1 |
| when gaal | 1 |
| when gehazi | 1 |
| when it is | 1 |
| where she | 1 |
| where they | 1 |
| whether | 1 |
| which is | 1 |
| while he himself | 1 |
| while ish-bosheth | 1 |
| while jeremiah | 1 |
| while the king | 1 |
| while they | 1 |
| who that very | 1 |
| who was | 1 |
| will be the same | 1 |
| will bring about | 1 |
| will himself | 1 |
| with the help of | 1 |
| with which | 1 |
| yes he | 1 |
| yet | 1 |
| yet he | 1 |
| yet it | 1 |
| you | 1 |
| you can | 1 |
| you were | 1 |
| your vow | 1 |
| Rendering | Count |
|---|---|
| she | 3 |
| that | 3 |
| which | 3 |
| and this | 2 |
| he | 2 |
| the same | 2 |
| this | 2 |
| and ham | 1 |
| and she | 1 |
| and that it | 1 |
| at the same | 1 |
| he not unto me she | 1 |
| him he | 1 |
| in her | 1 |
| in the same | 1 |
| no more such | 1 |
| not clean | 1 |
| not this | 1 |
| of that | 1 |
| of the | 1 |
| there for that | 1 |
| these | 1 |
| they | 1 |
| those | 1 |
| to him | 1 |
| unto and it | 1 |
| wherein | 1 |
| which is | 1 |
Page 7 of 34. 1692 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
Read word by wordAs long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
Read word by wordand if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
Read word by wordOn the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
Read word by wordHe is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
Read word by wordAfter it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
Read word by wordBut if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
Read word by wordThen he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Read word by wordIf, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
Read word by wordthe priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
Read word by word“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
Read word by wordThis uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
Read word by wordAnd whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.
Read word by wordWhen a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.
Read word by wordIt is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.
Read word by wordinstead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.
Read word by wordbut does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.
Read word by wordFor the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.
Read word by wordFor the life of all flesh is its blood. Therefore I have told the Israelites, ‘You must not eat the blood of any living thing, because the life of all flesh is its blood; whoever eats it must be cut off.’
Read word by wordYou must not expose the nakedness of your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her.
Read word by wordYou must not have sexual relations with your father’s wife; it would dishonor your father.
Read word by wordYou must not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.
Read word by wordYou must not have sexual relations with your father’s sister; she is your father’s close relative.
Read word by wordYou must not have sexual relations with your mother’s sister, for she is your mother’s close relative.
Read word by wordYou must not dishonor your father’s brother by approaching his wife to have sexual relations with her; she is your aunt.
Read word by wordYou must not have sexual relations with your daughter-in-law. She is your son’s wife; you are not to have sexual relations with her.
Read word by wordYou must not have sexual relations with your brother’s wife; that would shame your brother.
Read word by wordYou must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.
Read word by wordYou must not lie with a man as with a woman; that is an abomination.
Read word by wordYou must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.
Read word by wordIf any of it is eaten on the third day, it is tainted and will not be accepted.
Read word by wordWhoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people.
Read word by wordIf a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
Read word by wordAnd I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.
Read word by wordAnd if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,
Read word by wordthen I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
Read word by wordWhoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
Read word by wordIf a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
Read word by wordIf a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
Read word by wordIf a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
Read word by wordIf a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.
Read word by wordA priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.
Read word by wordYou are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
Read word by wordIf a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.
Read word by wordThe woman he marries must be a virgin.
Read word by wordTell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
Read word by wordIf a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
Read word by wordWhen the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.
Read word by wordBut if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
Read word by wordIf the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
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Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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