eis G1519

εἰς (eis) means “toward” in the TBESG Greek lexicon from STEPBible.

εἰς Greek · G1519 1,750 tagged occurrences in 1,497 verses

Pronunciation guide: ice Strong’s Greek pronunciation spelling.

Lexicon entries

TBESG · G1519

εἰς · eis · toward

εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2. Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3. After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; (b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

STEPBible, Tyndale House Cambridge · CC BY 4.0

Dodson Greek Lexicon

into, in, unto, to, upon, towards, for, among.

John Jeffrey Dodson · CC0

How translators render G1519

Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.

BSB rendering counts
Rendering	Count
to	467
into	296
in	177
for	127
vvv	96
on	44
at	32
as	30
so that	19
against	18
among	11
of	6
about	5
and	4
brought	4
leading to	4
over	4
that	4
throughout	4
until	4
why	4
with	4
and so	3
are for	3
before	3
in order that	3
so	3
the	3
to the	3
toward	3
and are	2
and gone into	2
and into	2
back in	2
back to	2
because he is	2
by	2
forever	2
in dealing with	2
on to	2
onto	2
so as	2
to be	2
to bring	2
to please	2
under	2
where	2
actually brought	1
ahead	1
and are turning to	1
and brought into	1
and came to	1
and went into	1
are inclined to	1
as a result	1
as to	1
away to	1
bound for	1
but to bring	1
concerning	1
consequently	1
doing	1
down into	1
endures forever	1
entered	1
escalating	1
extends	1
filled with	1
for gods own	1
for the	1
for to	1
goes back to her	1
he entered	1
how	1
in him	1
in leading	1
in order	1
in order to	1
in order to bring	1
in order to lead	1
in order to meet	1
in your	1
inside	1
is destined for	1
is for	1
it goes into	1
leads to	1
led you to	1
meant to bring	1
meet	1
my purpose	1
off into	1
on my way to	1
out of	1
over to	1
serves as	1
should use	1
so that you may have	1
so then	1
straight	1
that is why	1
that leads to	1
that would have	1
the promise	1
then	1
this is why	1
to advance	1
to bring you	1
to call	1
to cause	1
to come	1
to its	1
to keep	1
to lead us	1
to look into	1
to make	1
to preach	1
to speak	1
to the increase	1
to this	1
to this end	1
to win	1
unto	1
up on	1
upon	1
we went to	1
will meet	1
will suffer	1
with her perpetual requests	1

KJV rendering counts
Rendering	Count
into	571
to	336
unto	207
for	147
in	136
on	57
toward	28
against	27
that	27
upon	23
at	20
among	16
of	7
throughout	6
concerning	5
one	5
the head	5
back	4
therein	4
whereunto	4
before	3
by	3
forth	3
to the end	3
up to	3
wherein	3
again	2
continually	2
ever	2
home	2
ship	2
so that	2
the person	2
therefore	2
thereunto	2
to be	2
up	2
wherefore	2
with	2
a god	1
a great	1
a living	1
a people	1
a quickening	1
a recompence	1
a snare	1
a stumblingblock	1
a trap	1
abroad	1
after that	1
amen	1
are	1
as	1
at home	1
backward	1
believest thou	1
but	1
even	1
fountains	1
from	1
grew	1
henceforward for	1
home again	1
in among	1
in at	1
it	1
mad	1
made	1
me	1
more exceeding	1
my	1
neither	1
never	1
of against	1
out	1
over unto	1
people	1
shipping	1
soberly	1
that form	1
that i abuse	1
that we	1
that ye should	1
the church	1
the face	1
the fowls	1
the minds	1
the next	1
the record	1
them	1
thereinto	1
those things which are offered to idols	1
till	1
to him	1
to make	1
to the intent	1
until	1
up to be	1
what	1
whereinto	1
whereto	1
wherewith one may edify	1
while	1
whither	1
why	1
wormwood	1

Verses containing G1519

Page 20 of 30. 1497 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.

Romans 1:24 · BSB · 1 occurrence
Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
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Romans 1:25 · BSB · 1 occurrence
They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.
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Romans 1:26 · BSB · 2 occurrences
For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
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Romans 1:27 · BSB · 1 occurrence
Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.
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Romans 1:28 · BSB · 1 occurrence
Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
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Romans 2:4 · BSB · 1 occurrence
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
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Romans 2:26 · BSB · 1 occurrence
If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
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Romans 3:7 · BSB · 1 occurrence
However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
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Romans 3:22 · BSB · 1 occurrence
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
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Romans 3:25 · BSB · 1 occurrence
God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
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Romans 3:26 · BSB · 1 occurrence
He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
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Romans 4:3 · BSB · 1 occurrence
For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
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Romans 4:5 · BSB · 1 occurrence
However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
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Romans 4:9 · BSB · 1 occurrence
Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
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Romans 4:11 · BSB · 2 occurrences
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
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Romans 4:16 · BSB · 1 occurrence
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
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Romans 4:18 · BSB · 1 occurrence
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
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Romans 4:20 · BSB · 1 occurrence
Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
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Romans 4:22 · BSB · 1 occurrence
This is why “it was credited to him as righteousness.”
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Romans 5:2 · BSB · 1 occurrence
through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
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Romans 5:8 · BSB · 1 occurrence
But God proves His love for us in this: While we were still sinners, Christ died for us.
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Romans 5:12 · BSB · 2 occurrences
Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.
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Romans 5:15 · BSB · 1 occurrence
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
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Romans 5:16 · BSB · 2 occurrences
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
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Romans 5:18 · BSB · 4 occurrences
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
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Romans 5:21 · BSB · 1 occurrence
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
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Romans 6:3 · BSB · 2 occurrences
Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?
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Romans 6:4 · BSB · 1 occurrence
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
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Romans 6:12 · BSB · 1 occurrence
Therefore do not let sin reign in your mortal body so that you obey its desires.
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Romans 6:16 · BSB · 3 occurrences
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
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Romans 6:17 · BSB · 1 occurrence
But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
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Romans 6:19 · BSB · 2 occurrences
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
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Romans 6:22 · BSB · 1 occurrence
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
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Romans 7:4 · BSB · 1 occurrence
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
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Romans 7:5 · BSB · 1 occurrence
For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
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Romans 7:9 · BSB · 2 occurrences
Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
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Source alternate reference: 7.9
Romans 8:7 · BSB · 1 occurrence
because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.
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Romans 8:15 · BSB · 1 occurrence
For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of adoption to sonship, by whom we cry, “Abba! Father!”
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Romans 8:18 · BSB · 1 occurrence
I consider that our present sufferings are not comparable to the glory that will be revealed in us.
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Romans 8:21 · BSB · 1 occurrence
that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
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Romans 8:28 · BSB · 1 occurrence
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
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Romans 8:29 · BSB · 1 occurrence
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
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Romans 9:5 · BSB · 1 occurrence
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
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Romans 9:8 · BSB · 1 occurrence
So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
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Romans 9:17 · BSB · 1 occurrence
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
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Romans 9:21 · BSB · 2 occurrences
Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
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Romans 9:22 · BSB · 1 occurrence
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
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Romans 9:23 · BSB · 1 occurrence
What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
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Romans 9:31 · BSB · 1 occurrence
but Israel, who pursued a law of righteousness, has not attained it.
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Romans 10:1 · BSB · 1 occurrence
Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
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Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.

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