ἁμαρτωλός (hamartōlos) means “sinful” in the TBESG Greek lexicon from STEPBible.
Pronunciation guide: ham-ar-to-los' Strong’s Greek pronunciation spelling.
ἁμαρτωλός · hamartōlos · sinful
ἁμαρτωλός, -όν (ἁμαρτάνω), [in LXX chiefly for רָשָׁע ;] sinful, a sinner: of all men, 1Ti.1:15; of those especially wicked, 1Ti.1:9, 1Pe.4:18; p1., Mat.9:10-13 11:19 26:45, al. (see MM, VGT, see word; Cremer, 102, 634) (AS)
STEPBible, Tyndale House Cambridge · CC BY 4.0
sinning, sinful, depraved, detestable.
John Jeffrey Dodson · CC0
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| sinners | 25 |
| a sinner | 5 |
| a sinful | 4 |
| sinful | 3 |
| sinner | 3 |
| of sinners | 2 |
| of sinful | 1 |
| the sinner | 1 |
| to sinners | 1 |
| vvv | 1 |
| you sinners | 1 |
| Rendering | Count |
|---|---|
| sinners | 27 |
| a sinner | 7 |
| of sinners | 2 |
| sinful | 2 |
| sinner | 2 |
| the sinner | 2 |
| a sinful | 1 |
| for sinners | 1 |
| of sinful | 1 |
| that is a sinner | 1 |
| to sinners | 1 |
Page 1 of 1. 45 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.
Read word by wordWhen the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
Read word by wordBut go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
Read word by wordThe Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
Read word by wordThen He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.
Read word by wordWhile Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
Read word by wordWhen the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”
Read word by wordOn hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Read word by wordIf anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”
Read word by wordWhen Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
Read word by wordWhen Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
Read word by wordBut the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?”
Read word by wordI have not come to call the righteous, but sinners, to repentance.”
Read word by wordIf you love those who love you, what credit is that to you? Even sinners love those who love them.
Read word by wordIf you do good to those who do good to you, what credit is that to you? Even sinners do the same.
Read word by wordAnd if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
Read word by wordThe Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’
Read word by wordWhen a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.
Read word by wordWhen the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
Read word by wordTo this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?
Read word by wordNow all the tax collectors and sinners were gathering around to listen to Jesus.
Read word by wordSo the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”
Read word by wordI tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.
Read word by wordIn the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”
Read word by wordBut the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’
Read word by wordAnd all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”
Read word by word‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”
Read word by wordBecause of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
Read word by wordSo a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
Read word by wordHe answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”
Read word by wordWe know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
Read word by wordHowever, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
Read word by wordBut God proves His love for us in this: While we were still sinners, Christ died for us.
Read word by wordFor just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Read word by wordDid that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
Read word by wordWe who are Jews by birth and not Gentile “sinners”
Read word by wordBut if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
Read word by wordWe realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
Read word by wordThis is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
Read word by wordSuch a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
Read word by wordConsider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
Read word by wordDraw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
Read word by wordconsider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.
Read word by wordAnd, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”
Read word by wordto execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
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We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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