TBESH · H9033
וֹ · o · him
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
STEPBible, Tyndale House Cambridge · CC BY 4.0
וֹ (o) means “him” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: o STEP transliteration; pronunciation varies by reading tradition.
וֹ · o · him
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
STEPBible, Tyndale House Cambridge · CC BY 4.0
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
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Page 17 of 82. 4071 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
Read word by wordAnd I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.
Read word by wordAnd if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,
Read word by wordthen I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
Read word by wordWhoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
Read word by wordIf anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.
Read word by wordIf a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
Read word by wordexcept for his immediate family—his mother, father, son, daughter, or brother,
Read word by wordor his unmarried sister who is near to him, since she has no husband.
Read word by wordHe is not to defile himself for those related to him by marriage, and so profane himself.
Read word by wordYou are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
Read word by wordHe must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.
Read word by wordso that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”
Read word by word“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
Read word by wordNo man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
Read word by wordno man who has a broken foot or hand,
Read word by wordNo descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
Read word by wordbut because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’”
Read word by wordTell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
Read word by wordIf a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
Read word by wordor whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—
Read word by wordthe man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
Read word by wordThe priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them.
Read word by wordBut if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
Read word by wordBut if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
Read word by wordIf anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
Read word by wordYou must not present anything with a defect, because it will not be accepted on your behalf.
Read word by wordWhen a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
Read word by wordYou may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
Read word by wordBut you must not slaughter an ox or a sheep on the same day as its young.
Read word by wordIt must be eaten that same day. Do not leave any of it until morning. I am the LORD.
Read word by wordAnd he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath.
Read word by wordYou are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month.
Read word by wordOutside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.
Read word by wordEvery Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.
Read word by wordIt belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”
Read word by wordThe son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)
Read word by wordThey placed him in custody until the will of the LORD should be made clear to them.
Read word by word“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
Read word by wordWhoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
Read word by wordIf anyone injures his neighbor, whatever he has done must be done to him:
Read word by wordfracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.
Read word by wordThen Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.
Read word by wordIf your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.
Read word by wordOr if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,
Read word by wordhe shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.
Read word by wordBut if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.
Read word by wordIf it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.
Read word by wordBut houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.
Read word by wordNow if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
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We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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