TBESH · H3605
כֹּל · kol · all
1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
STEPBible, Tyndale House Cambridge · CC BY 4.0
כֹּל (kol) means “all” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: kole Strong’s Hebrew pronunciation spelling.
כֹּל · kol · all
1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
STEPBible, Tyndale House Cambridge · CC BY 4.0
or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV glosses: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| all | 1552 |
| and all | 472 |
| every | 192 |
| of all | 157 |
| the whole | 121 |
| in all | 118 |
| everything | 112 |
| with all | 98 |
| any | 86 |
| to all | 77 |
| throughout | 72 |
| from all | 70 |
| for all | 59 |
| everyone | 48 |
| and | 46 |
| and every | 46 |
| then all | 43 |
| of every | 38 |
| along with all | 33 |
| so all | 31 |
| vvv | 30 |
| the entire | 27 |
| among all | 26 |
| anything | 26 |
| when all | 26 |
| and the whole | 25 |
| just as | 21 |
| over all | 21 |
| wherever | 21 |
| whatever | 20 |
| anyone | 19 |
| in every | 19 |
| and everything | 18 |
| whoever | 18 |
| according to all | 17 |
| all day long | 17 |
| or any | 15 |
| each | 14 |
| to every | 14 |
| and to all | 13 |
| and with all | 13 |
| on all | 13 |
| and let all | 12 |
| as | 12 |
| let all | 12 |
| than all | 12 |
| all of them | 11 |
| at all | 11 |
| including all | 11 |
| the total | 11 |
| then the whole | 11 |
| through all | 11 |
| and his whole | 10 |
| of all those | 10 |
| or | 10 |
| a total of | 9 |
| all those | 9 |
| and in all | 9 |
| and of all | 9 |
| despite all | 9 |
| entire | 9 |
| no | 9 |
| out of all | 9 |
| so that all | 9 |
| they all | 9 |
| they are all | 9 |
| whenever | 9 |
| and everyone | 8 |
| as well as all | 8 |
| none | 8 |
| about all | 7 |
| all of you | 7 |
| for any | 7 |
| may all | 7 |
| of the whole | 7 |
| they will all | 7 |
| all you | 6 |
| and any | 6 |
| and throughout | 6 |
| but all | 6 |
| for every | 6 |
| from every | 6 |
| more than all | 6 |
| that all | 6 |
| to the whole | 6 |
| whole | 6 |
| all kinds | 5 |
| always | 5 |
| and for all | 5 |
| and to every | 5 |
| are all | 5 |
| because of all | 5 |
| every kind | 5 |
| for the rest | 5 |
| forever | 5 |
| if anyone | 5 |
| in any | 5 |
| like all | 5 |
| of any | 5 |
| or anything | 5 |
| the rest | 5 |
| to everything | 5 |
| while all | 5 |
| you in all | 5 |
| against all | 4 |
| all these | 4 |
| all things | 4 |
| all this | 4 |
| before all | 4 |
| exactly as | 4 |
| from any | 4 |
| it all | 4 |
| of every kind | 4 |
| on every | 4 |
| we are all | 4 |
| above all | 3 |
| according to everything | 3 |
| all of it | 3 |
| all that was | 3 |
| all the men | 3 |
| and anyone | 3 |
| and the entire | 3 |
| and the rest | 3 |
| and the rest of | 3 |
| and wherever | 3 |
| and whoever | 3 |
| anywhere | 3 |
| as all | 3 |
| as for all | 3 |
| both | 3 |
| but any | 3 |
| by all | 3 |
| by any | 3 |
| completely | 3 |
| each one | 3 |
| from | 3 |
| from each | 3 |
| his entire | 3 |
| his whole | 3 |
| in each | 3 |
| in everything | 3 |
| of | 3 |
| of all things | 3 |
| of everything | 3 |
| than any | 3 |
| the full | 3 |
| them all | 3 |
| totaled | 3 |
| we all | 3 |
| were all | 3 |
| with all kinds | 3 |
| with every | 3 |
| with his entire | 3 |
| within all | 3 |
| a | 2 |
| all over | 2 |
| all that | 2 |
| all the | 2 |
| all you peoples | 2 |
| all your | 2 |
| and all his possessions | 2 |
| and all kinds | 2 |
| and among all | 2 |
| and as the whole | 2 |
| and every man | 2 |
| and from all | 2 |
| and of every | 2 |
| and on all | 2 |
| and over all | 2 |
| and whatever | 2 |
| anything else | 2 |
| as do all | 2 |
| as long as | 2 |
| as were all | 2 |
| at all times | 2 |
| belongs to | 2 |
| brought all | 2 |
| but among all | 2 |
| day | 2 |
| ever | 2 |
| every one of them | 2 |
| everywhere | 2 |
| for all of them | 2 |
| for all time | 2 |
| for every kind | 2 |
| for everything | 2 |
| for the whole | 2 |
| from anything | 2 |
| from everyone | 2 |
| full | 2 |
| in all kinds | 2 |
| in every kind | 2 |
| in keeping with all | 2 |
| in spite of all | 2 |
| let every | 2 |
| my every | 2 |
| nothing | 2 |
| of all kinds | 2 |
| of all the creatures | 2 |
| of anything | 2 |
| of everyone | 2 |
| of the entire | 2 |
| one | 2 |
| or in all | 2 |
| send everyone | 2 |
| so that anyone | 2 |
| so the whole | 2 |
| some of | 2 |
| that every | 2 |
| the rest of | 2 |
| their entire | 2 |
| them | 2 |
| then everyone | 2 |
| then may whatever | 2 |
| they | 2 |
| they are | 2 |
| throughout all | 2 |
| to all the other | 2 |
| to the | 2 |
| together with all | 2 |
| what | 2 |
| when everything | 2 |
| when the whole | 2 |
| will all | 2 |
| with everything | 2 |
| within any | 2 |
| you are all | 2 |
| you have all | 2 |
| a full | 1 |
| a full account | 1 |
| a total | 1 |
| a word | 1 |
| about | 1 |
| about everything | 1 |
| about it | 1 |
| above all things | 1 |
| abundant | 1 |
| according to | 1 |
| according to the entire | 1 |
| against all those | 1 |
| against any | 1 |
| all about it | 1 |
| all creatures | 1 |
| all else | 1 |
| all for which | 1 |
| all he owned | 1 |
| all i need | 1 |
| all its people | 1 |
| all manner | 1 |
| all my life | 1 |
| all of | 1 |
| all other | 1 |
| all others | 1 |
| all people | 1 |
| all that is | 1 |
| all the details | 1 |
| all the land | 1 |
| all the other | 1 |
| all the ways | 1 |
| all the young men | 1 |
| all this said david | 1 |
| all this was | 1 |
| all who are | 1 |
| all you people | 1 |
| along with everything else | 1 |
| also everyone | 1 |
| always continue | 1 |
| among | 1 |
| an | 1 |
| an annual | 1 |
| and a total of | 1 |
| and according to every | 1 |
| and all of it | 1 |
| and all of them | 1 |
| and all their | 1 |
| and all those | 1 |
| and all your | 1 |
| and always | 1 |
| and as for all | 1 |
| and as surely as the whole | 1 |
| and at all | 1 |
| and bring all | 1 |
| and by all | 1 |
| and each | 1 |
| and every day | 1 |
| and everyones | 1 |
| and everything else | 1 |
| and everything you own | 1 |
| and for the whole | 1 |
| and have all | 1 |
| and his entire | 1 |
| and if every one | 1 |
| and in every | 1 |
| and in everything | 1 |
| and it was there the whole | 1 |
| and let every | 1 |
| and made all | 1 |
| and made the whole | 1 |
| and make all | 1 |
| and my every | 1 |
| and my whole | 1 |
| and nothing | 1 |
| and on everything | 1 |
| and other | 1 |
| and out of all | 1 |
| and so will all | 1 |
| and that every | 1 |
| and the full | 1 |
| and the total | 1 |
| and their whole | 1 |
| and they all | 1 |
| and they will all | 1 |
| and through the entire region of | 1 |
| and to the whole | 1 |
| and when all | 1 |
| and when every | 1 |
| and whose | 1 |
| and will cancel every | 1 |
| and with all kinds | 1 |
| and you will all | 1 |
| and your whole | 1 |
| any of the others | 1 |
| anywhere within | 1 |
| applies to every | 1 |
| are fully at your | 1 |
| are in every | 1 |
| are the whole | 1 |
| are you all | 1 |
| armed with every kind | 1 |
| as a bride | 1 |
| as a result all | 1 |
| as long as you live | 1 |
| as many | 1 |
| as well as every | 1 |
| as well as his entire | 1 |
| at all the other | 1 |
| at every | 1 |
| at random | 1 |
| at that time all | 1 |
| at this all | 1 |
| based on all | 1 |
| belonging to | 1 |
| belonging to all | 1 |
| both him and all | 1 |
| both of these | 1 |
| both warnings | 1 |
| both you | 1 |
| brought everything | 1 |
| but | 1 |
| but all the others | 1 |
| but every | 1 |
| but its every | 1 |
| but let all | 1 |
| but no | 1 |
| but soon all | 1 |
| but the whole | 1 |
| but wherever | 1 |
| by every | 1 |
| came to all | 1 |
| collect all | 1 |
| concerning all | 1 |
| contained everything | 1 |
| continually | 1 |
| covered | 1 |
| covered with | 1 |
| daily | 1 |
| day after day | 1 |
| deprived of all | 1 |
| did all | 1 |
| does what | 1 |
| doing all | 1 |
| during all | 1 |
| during any | 1 |
| each man | 1 |
| each of them | 1 |
| each of us | 1 |
| each of whom | 1 |
| earnestly | 1 |
| endures all | 1 |
| endures through all | 1 |
| even all | 1 |
| every kind of | 1 |
| every one | 1 |
| every one of | 1 |
| every one of you | 1 |
| everyone whose name | 1 |
| everyones | 1 |
| everything else | 1 |
| everything he owns | 1 |
| everything ready | 1 |
| everything that | 1 |
| finally all | 1 |
| five | 1 |
| following all | 1 |
| for | 1 |
| for all kinds | 1 |
| for any other | 1 |
| for as | 1 |
| for each | 1 |
| for everyone | 1 |
| for his every | 1 |
| for his whole | 1 |
| for no other | 1 |
| for the entire | 1 |
| for whoever | 1 |
| former possessions | 1 |
| freely | 1 |
| from a | 1 |
| from all he owns | 1 |
| from all those | 1 |
| from among | 1 |
| from among all | 1 |
| from any of | 1 |
| from every kind | 1 |
| from everything | 1 |
| from now on | 1 |
| from so | 1 |
| from them all | 1 |
| from those | 1 |
| fully | 1 |
| greater than all | 1 |
| had all | 1 |
| had always | 1 |
| hadoram brought all kinds | 1 |
| has a massive | 1 |
| has all | 1 |
| has made all | 1 |
| have all | 1 |
| he and all | 1 |
| he continually | 1 |
| he is altogether | 1 |
| he is experienced in every kind | 1 |
| he makes all | 1 |
| he took all | 1 |
| her entire | 1 |
| her whole | 1 |
| i have given every | 1 |
| i will | 1 |
| i will cause all | 1 |
| i will cause everyone | 1 |
| i will give all | 1 |
| i will make all | 1 |
| if all | 1 |
| if any | 1 |
| in | 1 |
| in accordance with | 1 |
| in all there were | 1 |
| in all things | 1 |
| in charge of all | 1 |
| in each of | 1 |
| in every direction | 1 |
| in every part | 1 |
| in every way | 1 |
| in exchange for all | 1 |
| in fact everything | 1 |
| in full | 1 |
| in his entire | 1 |
| in its entirety | 1 |
| in just any | 1 |
| in number | 1 |
| in regard to | 1 |
| in regard to all | 1 |
| in such a | 1 |
| in the entire | 1 |
| in the form | 1 |
| in them all | 1 |
| in view of all | 1 |
| in whom all | 1 |
| included all | 1 |
| indeed every | 1 |
| indeed the whole | 1 |
| instead all | 1 |
| into all | 1 |
| into all kinds | 1 |
| into every | 1 |
| invited all | 1 |
| is above all | 1 |
| is against all | 1 |
| is anything | 1 |
| is every | 1 |
| is for all | 1 |
| is like all | 1 |
| is still | 1 |
| is taken by all | 1 |
| it at all | 1 |
| it happened to all | 1 |
| it makes all | 1 |
| it with all | 1 |
| its complete | 1 |
| its whole | 1 |
| just like | 1 |
| kinds of | 1 |
| lambs for every | 1 |
| let everyone | 1 |
| let everything | 1 |
| let them all | 1 |
| let us all | 1 |
| like a choice | 1 |
| like all others | 1 |
| likewise every | 1 |
| living | 1 |
| making the whole | 1 |
| meanwhile all | 1 |
| meanwhile all the men | 1 |
| more | 1 |
| more so than any | 1 |
| more than | 1 |
| more than any | 1 |
| my entire | 1 |
| my full | 1 |
| near any | 1 |
| night after | 1 |
| no one | 1 |
| no prophet who did all | 1 |
| nor any | 1 |
| nor had any | 1 |
| not one | 1 |
| not with any | 1 |
| now | 1 |
| now all | 1 |
| now the whole | 1 |
| now whoever | 1 |
| now with all | 1 |
| of all our | 1 |
| of all the people | 1 |
| of any kind | 1 |
| of anyone else | 1 |
| of anything else | 1 |
| of each | 1 |
| of everything else | 1 |
| of his entire | 1 |
| of his whole | 1 |
| of people of every | 1 |
| of them all | 1 |
| of us | 1 |
| of us all | 1 |
| of utter | 1 |
| on all her | 1 |
| on all my | 1 |
| on any | 1 |
| on anything | 1 |
| on the whole | 1 |
| or all | 1 |
| or among any | 1 |
| or any other | 1 |
| or anyone | 1 |
| or anyone else | 1 |
| or as a | 1 |
| or by anything | 1 |
| or has any | 1 |
| or in any other | 1 |
| or night | 1 |
| or other | 1 |
| or the land | 1 |
| or with any | 1 |
| other | 1 |
| over everything | 1 |
| over the entire | 1 |
| over the whole | 1 |
| portion of each | 1 |
| regarding all | 1 |
| regardless of what | 1 |
| regular | 1 |
| responsible for any | 1 |
| sent all | 1 |
| sent by all | 1 |
| so each | 1 |
| so from then on | 1 |
| so in all | 1 |
| so men of all | 1 |
| so that any | 1 |
| so that they all | 1 |
| so their whole | 1 |
| something like all | 1 |
| speaking the same | 1 |
| still | 1 |
| surpass | 1 |
| tear the whole | 1 |
| than all other | 1 |
| than all the others | 1 |
| than anyone | 1 |
| than the other | 1 |
| that | 1 |
| that belongs to him | 1 |
| that entire | 1 |
| that the whole | 1 |
| that you read all | 1 |
| the exact | 1 |
| the farthest recesses | 1 |
| the fate of all | 1 |
| the foe pulls all of them | 1 |
| the life of any | 1 |
| the number | 1 |
| the other expenses | 1 |
| the region | 1 |
| the same | 1 |
| the same thing to all | 1 |
| the same things | 1 |
| the total weight | 1 |
| the vow involves any | 1 |
| the whole army | 1 |
| the whole duty | 1 |
| the whole interior | 1 |
| their whole | 1 |
| then | 1 |
| then all of you | 1 |
| then all the other | 1 |
| then all the troops | 1 |
| then have the whole | 1 |
| then he had everyone | 1 |
| then let everyone | 1 |
| then none | 1 |
| then nothing | 1 |
| then regardless of | 1 |
| there is nothing but | 1 |
| these were all | 1 |
| they have all | 1 |
| they were all | 1 |
| they will be utterly | 1 |
| thing | 1 |
| this is what | 1 |
| those | 1 |
| those from every | 1 |
| through the whole | 1 |
| throughout the time | 1 |
| thus all | 1 |
| thus any | 1 |
| thus for every | 1 |
| to all things | 1 |
| to all those | 1 |
| to do everything | 1 |
| to each | 1 |
| to every kind | 1 |
| to everyone | 1 |
| to fulfill any | 1 |
| to make any | 1 |
| to send all | 1 |
| to this entire | 1 |
| together | 1 |
| total | 1 |
| until all | 1 |
| up all | 1 |
| upon all | 1 |
| was completely | 1 |
| was every | 1 |
| was on everything | 1 |
| was still alive | 1 |
| was the regard | 1 |
| were all sorts of | 1 |
| were in all | 1 |
| when | 1 |
| when all the people of | 1 |
| when any | 1 |
| when anyone | 1 |
| when every | 1 |
| where any | 1 |
| whether | 1 |
| while the whole | 1 |
| who | 1 |
| who were all | 1 |
| why all | 1 |
| will always | 1 |
| will any | 1 |
| will be against everyone | 1 |
| will be no worse than all | 1 |
| will cause all | 1 |
| will come from all | 1 |
| will cover all | 1 |
| with all kinds of | 1 |
| with all manner | 1 |
| with any | 1 |
| with anything | 1 |
| with full | 1 |
| with her whole | 1 |
| with open | 1 |
| with regard to all | 1 |
| with similar | 1 |
| with the exact | 1 |
| with the main | 1 |
| with which all | 1 |
| with wholehearted | 1 |
| within | 1 |
| yet all | 1 |
| yet everyone | 1 |
| yet none | 1 |
| yet they all | 1 |
| you | 1 |
| you among all | 1 |
| you and all | 1 |
| you are altogether | 1 |
| you are completely | 1 |
| you have gone to all | 1 |
| you have made all | 1 |
| you may always | 1 |
| you must always | 1 |
| you wherever | 1 |
| your whole | 1 |
| yourselves by any | 1 |
| yourselves with all | 1 |
| Rendering | Count |
|---|---|
| and the whole | 2 |
| every one | 2 |
| all | 1 |
| altogether | 1 |
| and because | 1 |
| and every | 1 |
| and now nothing | 1 |
| and that which | 1 |
| and whatsoever | 1 |
| and when all | 1 |
| any | 1 |
| any manner | 1 |
| as many as | 1 |
| as nothing before thee verily every | 1 |
| enough | 1 |
| every place | 1 |
| every thing | 1 |
| howsoever | 1 |
| in all | 1 |
| it all | 1 |
| of any | 1 |
| whatsoever | 1 |
| whosoever | 1 |
| yet | 1 |
Page 13 of 85. 4241 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.
Read word by wordAnd the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.
Read word by wordSo he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them in the midst of their impurities.
Read word by wordNo one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.
Read word by wordThen he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
Read word by wordThe goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness.
Read word by wordThis is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—
Read word by wordbecause on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD.
Read word by wordand make atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the assembly.
Read word by wordThis is to be a permanent statute for you, to make atonement once a year for the Israelites because of all their sins.” And all this was done as the LORD had commanded Moses.
Read word by word“Speak to Aaron, his sons, and all the Israelites and tell them this is what the LORD has commanded:
Read word by wordIf anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
Read word by wordTherefore I say to the Israelites, ‘None of you may eat blood, nor may any foreigner living among you eat blood.’
Read word by wordFor the life of all flesh is its blood. Therefore I have told the Israelites, ‘You must not eat the blood of any living thing, because the life of all flesh is its blood; whoever eats it must be cut off.’
Read word by wordAnd any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.
Read word by wordNone of you are to approach any close relative to have sexual relations. I am the LORD.
Read word by wordYou must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.
Read word by wordDo not defile yourselves by any of these practices, for by all these things the nations I am driving out before you have defiled themselves.
Read word by wordBut you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.
Read word by wordFor the men who were in the land before you committed all these abominations, and the land has become defiled.
Read word by wordTherefore anyone who commits any of these abominations must be cut off from among his people.
Read word by word“Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.
Read word by wordWhen you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
Read word by wordIn the fourth year all its fruit must be consecrated as a praise offering to the LORD.
Read word by wordYou must keep all My statutes and all My ordinances and follow them. I am the LORD.”
Read word by wordthen I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
Read word by wordIf a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.
Read word by wordYou are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not vomit you out.
Read word by wordYou must not follow the statutes of the nations I am driving out before you. Because they did all these things, I abhorred them.
Read word by wordYou are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
Read word by wordHe must not go near any dead body; he must not defile himself, even for his father or mother.
Read word by wordNo man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
Read word by wordNo descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
Read word by wordMoses told this to Aaron and his sons and to all the Israelites.
Read word by wordTell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
Read word by wordIf a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
Read word by wordor whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—
Read word by wordNo one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.
Read word by wordBut if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
Read word by word“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
Read word by wordYou must not present anything with a defect, because it will not be accepted on your behalf.
Read word by wordWhen a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
Read word by wordNeither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”
Read word by wordFor six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
Read word by wordOn the first day you are to hold a sacred assembly; you are not to do any regular work.
Read word by wordFor seven days you are to present a food offering to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
Read word by wordYou must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.
Read word by wordOn that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.
Read word by wordYou must not do any regular work, but you are to present a food offering to the LORD.’”
Read word by wordOn this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God.
Read word by wordData created by www.STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0). STEPBible data · License.
We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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