הוּא (hu) means “he/she/it” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: hoo Strong’s Hebrew pronunciation spelling.
הוּא · hu · he/she/it
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
STEPBible, Tyndale House Cambridge · CC BY 4.0
of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
KJV glosses: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| he | 254 |
| it | 118 |
| that | 109 |
| on that | 87 |
| at that | 48 |
| she | 46 |
| and he | 42 |
| that is | 41 |
| this | 40 |
| in that | 38 |
| who | 31 |
| it is | 25 |
| they | 23 |
| but he | 13 |
| himself | 13 |
| and that | 12 |
| he is | 12 |
| is | 12 |
| and on that | 9 |
| and she | 9 |
| is he | 9 |
| vvv | 9 |
| while he | 9 |
| and at that | 8 |
| and it | 8 |
| that same | 8 |
| the | 8 |
| am he | 7 |
| and | 7 |
| it was | 7 |
| which | 7 |
| he was | 6 |
| of that | 6 |
| so that | 6 |
| then he | 5 |
| this is | 5 |
| against that | 4 |
| and as he | 4 |
| and they | 4 |
| are | 4 |
| but it | 4 |
| is it | 4 |
| so at that | 4 |
| when he | 4 |
| but that | 3 |
| for he | 3 |
| for that | 3 |
| from that | 3 |
| him | 3 |
| his | 3 |
| is the one | 3 |
| is the one who | 3 |
| jotham | 3 |
| she is | 3 |
| that very | 3 |
| the one | 3 |
| the person | 3 |
| these | 3 |
| throughout that | 3 |
| was | 3 |
| and he himself | 2 |
| and in that | 2 |
| as she | 2 |
| at the same | 2 |
| balaam | 2 |
| but at that | 2 |
| but the | 2 |
| but this | 2 |
| but when he | 2 |
| david | 2 |
| does he | 2 |
| for she | 2 |
| he himself | 2 |
| he is still | 2 |
| in such | 2 |
| is this | 2 |
| it is he | 2 |
| joram | 2 |
| on that same | 2 |
| only he | 2 |
| she was | 2 |
| since he | 2 |
| so he | 2 |
| so on that | 2 |
| so she | 2 |
| such | 2 |
| that would be | 2 |
| the article | 2 |
| the city | 2 |
| them | 2 |
| they are | 2 |
| when that | 2 |
| whoever | 2 |
| about something he | 1 |
| above | 1 |
| abraham | 1 |
| abram | 1 |
| achan | 1 |
| adonijah was | 1 |
| after arba | 1 |
| after ehud | 1 |
| against this | 1 |
| ahaziah | 1 |
| am he who knows | 1 |
| am the one | 1 |
| amaziah | 1 |
| and as soon as she | 1 |
| and at the same | 1 |
| and eli | 1 |
| and from that | 1 |
| and he became their leader | 1 |
| and he is | 1 |
| and he too | 1 |
| and he was | 1 |
| and her | 1 |
| and it was | 1 |
| and on that same | 1 |
| and only the man | 1 |
| and she herself | 1 |
| and that it | 1 |
| and that very | 1 |
| and the city | 1 |
| and the woman | 1 |
| and who | 1 |
| and yet he | 1 |
| are he | 1 |
| as abigail | 1 |
| as he | 1 |
| as it | 1 |
| at the regular | 1 |
| azariah was the one | 1 |
| baal | 1 |
| beerah | 1 |
| belongs | 1 |
| both him | 1 |
| both that animal | 1 |
| both the animal | 1 |
| both the chief baker | 1 |
| but as he | 1 |
| but as saul | 1 |
| but eleazar | 1 |
| but he is | 1 |
| but he is unchangeable | 1 |
| but he then | 1 |
| but if that | 1 |
| but it was he | 1 |
| but jacob himself | 1 |
| but on that | 1 |
| but only the one | 1 |
| but rahab | 1 |
| but they | 1 |
| but when | 1 |
| by that | 1 |
| can it | 1 |
| comes | 1 |
| death | 1 |
| does not the one | 1 |
| during that | 1 |
| elisha | 1 |
| elkanah | 1 |
| even | 1 |
| even those | 1 |
| even though she | 1 |
| finally saul himself | 1 |
| for at that | 1 |
| for elijah | 1 |
| for he is such | 1 |
| for that is all she is | 1 |
| for this joy | 1 |
| for what he | 1 |
| for whom | 1 |
| from his | 1 |
| from which | 1 |
| gehazi | 1 |
| had taken | 1 |
| has changed | 1 |
| has he not | 1 |
| he became | 1 |
| he has | 1 |
| he is to be feared | 1 |
| he must be | 1 |
| he was a | 1 |
| he was the one who | 1 |
| herself | 1 |
| his cloak | 1 |
| his relation | 1 |
| however while elah | 1 |
| if he | 1 |
| if only that | 1 |
| in | 1 |
| in the | 1 |
| into his own | 1 |
| is like | 1 |
| is mine | 1 |
| is that | 1 |
| is the | 1 |
| is there | 1 |
| it had been | 1 |
| it has | 1 |
| it is the lord | 1 |
| it shall be | 1 |
| it was he | 1 |
| it was this | 1 |
| it will be | 1 |
| jacob | 1 |
| jehoram | 1 |
| job was the | 1 |
| jonathan | 1 |
| joseph | 1 |
| let it | 1 |
| let it be | 1 |
| machir | 1 |
| man | 1 |
| may | 1 |
| may he | 1 |
| may she | 1 |
| may that | 1 |
| moreover ahaz | 1 |
| moses | 1 |
| now abram | 1 |
| now ahijah | 1 |
| now she | 1 |
| of that same | 1 |
| of that very | 1 |
| of the lord | 1 |
| of the same | 1 |
| of this | 1 |
| on that very | 1 |
| on that very same | 1 |
| on the very | 1 |
| one | 1 |
| only | 1 |
| or | 1 |
| out of that | 1 |
| rahab | 1 |
| remain the same | 1 |
| ruth | 1 |
| saul | 1 |
| shall be | 1 |
| she herself | 1 |
| shem | 1 |
| since it | 1 |
| since lot | 1 |
| since the exile | 1 |
| so man | 1 |
| so that he | 1 |
| so that very | 1 |
| so this | 1 |
| solomon | 1 |
| such a | 1 |
| tamar | 1 |
| that he | 1 |
| that man is | 1 |
| that on that | 1 |
| that part belongs | 1 |
| that slave | 1 |
| that son | 1 |
| the altar is | 1 |
| the animal | 1 |
| the child | 1 |
| the city was | 1 |
| the food | 1 |
| the lord | 1 |
| the man | 1 |
| the one making the vow | 1 |
| the priest | 1 |
| the seed | 1 |
| the servant | 1 |
| the servant is | 1 |
| the sin | 1 |
| the sword | 1 |
| the wind | 1 |
| then | 1 |
| then it is | 1 |
| then naaman | 1 |
| then saul | 1 |
| then she | 1 |
| then that | 1 |
| then that one | 1 |
| then they | 1 |
| there is | 1 |
| these things | 1 |
| they are to | 1 |
| they will know | 1 |
| this had come | 1 |
| this jeroboam | 1 |
| this thing | 1 |
| this will be | 1 |
| though he | 1 |
| though it | 1 |
| though she is | 1 |
| though the father | 1 |
| throughout | 1 |
| to that | 1 |
| upon which | 1 |
| uzziah was the one | 1 |
| was he | 1 |
| was it | 1 |
| was it not | 1 |
| what | 1 |
| when | 1 |
| when gaal | 1 |
| when gehazi | 1 |
| when it is | 1 |
| where she | 1 |
| where they | 1 |
| whether | 1 |
| which is | 1 |
| while he himself | 1 |
| while ish-bosheth | 1 |
| while jeremiah | 1 |
| while the king | 1 |
| while they | 1 |
| who that very | 1 |
| who was | 1 |
| will be the same | 1 |
| will bring about | 1 |
| will himself | 1 |
| with the help of | 1 |
| with which | 1 |
| yes he | 1 |
| yet | 1 |
| yet he | 1 |
| yet it | 1 |
| you | 1 |
| you can | 1 |
| you were | 1 |
| your vow | 1 |
| Rendering | Count |
|---|---|
| she | 3 |
| that | 3 |
| which | 3 |
| and this | 2 |
| he | 2 |
| the same | 2 |
| this | 2 |
| and ham | 1 |
| and she | 1 |
| and that it | 1 |
| at the same | 1 |
| he not unto me she | 1 |
| him he | 1 |
| in her | 1 |
| in the same | 1 |
| no more such | 1 |
| not clean | 1 |
| not this | 1 |
| of that | 1 |
| of the | 1 |
| there for that | 1 |
| these | 1 |
| they | 1 |
| those | 1 |
| to him | 1 |
| unto and it | 1 |
| wherein | 1 |
| which is | 1 |
Page 9 of 34. 1692 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit!
Read word by wordBut the men who had gone up with him replied, “We cannot go up against the people, for they are stronger than we are!”
Read word by wordSo they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature.
Read word by wordThen the whole congregation lifted up their voices and cried out, and that night the people wept.
Read word by wordIf the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us.
Read word by wordBut Moses said, “Why are you transgressing the commandment of the LORD? This will not succeed!
Read word by wordThen the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.
Read word by wordThe priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.
Read word by wordBut the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.
Read word by wordHe shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”
Read word by wordand tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”
Read word by wordTherefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?”
Read word by wordjust as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.
Read word by wordSource alternate reference: 17.5
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
Read word by wordYou are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.
Read word by wordAll the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.”
Read word by wordThe Levites are to perform the work of the Tent of Meeting, and they must bear their iniquity. This is a permanent statute for the generations to come. The Levites will not receive an inheritance among the Israelites.
Read word by wordAnd you and your households may eat the rest of it anywhere; it is the compensation for your work at the Tent of Meeting.
Read word by wordThen a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.
Read word by wordHe must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
Read word by wordAnyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.
Read word by wordand any open container without a lid fastened on it is unclean.
Read word by wordBut if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.
Read word by wordFrom there they went on to Beer, the well where the LORD said to Moses, “Gather the people so that I may give them water.”
Read word by wordHeshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon.
Read word by wordThen they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei.
Read word by wordand Moab was terrified of the people because they were numerous. Indeed, Moab dreaded the Israelites.
Read word by wordSo the Moabites said to the elders of Midian, “This horde will devour everything around us, as an ox licks up the grass of the field.” Since Balak son of Zippor was king of Moab at that time,
Read word by wordhe sent messengers to summon Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.
Read word by wordSo please come now and put a curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you bless are blessed, and those you curse are cursed.”
Read word by wordBut God said to Balaam, “Do not go with them. You are not to curse this people, for they are blessed.”
Read word by wordThen God’s anger was kindled because Balaam was going along, and the angel of the LORD stood in the road to oppose him. Balaam was riding his donkey, and his two servants were with him.
Read word by wordSo he returned to Balak, who was standing there beside his burnt offering, with all the princes of Moab.
Read word by wordGod is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
Read word by wordShips will come from the coasts of Cyprus; they will subdue Asshur and Eber, but they too will perish forever.”
Read word by wordAnd the name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal chief of a Midianite family.
Read word by wordand the sons of Eliab were Nemuel, Dathan, and Abiram. It was Dathan and Abiram, chosen by the congregation, who rebelled against Moses and Aaron with the followers of Korah who rebelled against the LORD.
Read word by word“Our father died in the wilderness, but he was not among the followers of Korah who gathered together against the LORD. Instead, he died because of his own sin, and he had no sons.
Read word by wordHe shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.”
Read word by wordwhich the LORD conquered before the congregation of Israel, are suitable for livestock—and your servants have livestock.”
Read word by wordSo the anger of the LORD was kindled that day, and He swore an oath, saying,
Read word by wordThey set out from Ezion-geber and camped at Kadesh in the Wilderness of Zin.
Read word by wordNow the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the Israelites were coming.
Read word by wordIf, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.
Read word by wordOr if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
Read word by wordIf anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
Read word by wordThe avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
Read word by wordor if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.
Read word by wordor without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to harm him,
Read word by wordYou are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.
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Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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