הוּא (hu) means “he/she/it” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: hoo Strong’s Hebrew pronunciation spelling.
הוּא · hu · he/she/it
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
STEPBible, Tyndale House Cambridge · CC BY 4.0
of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
KJV glosses: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| he | 254 |
| it | 118 |
| that | 109 |
| on that | 87 |
| at that | 48 |
| she | 46 |
| and he | 42 |
| that is | 41 |
| this | 40 |
| in that | 38 |
| who | 31 |
| it is | 25 |
| they | 23 |
| but he | 13 |
| himself | 13 |
| and that | 12 |
| he is | 12 |
| is | 12 |
| and on that | 9 |
| and she | 9 |
| is he | 9 |
| vvv | 9 |
| while he | 9 |
| and at that | 8 |
| and it | 8 |
| that same | 8 |
| the | 8 |
| am he | 7 |
| and | 7 |
| it was | 7 |
| which | 7 |
| he was | 6 |
| of that | 6 |
| so that | 6 |
| then he | 5 |
| this is | 5 |
| against that | 4 |
| and as he | 4 |
| and they | 4 |
| are | 4 |
| but it | 4 |
| is it | 4 |
| so at that | 4 |
| when he | 4 |
| but that | 3 |
| for he | 3 |
| for that | 3 |
| from that | 3 |
| him | 3 |
| his | 3 |
| is the one | 3 |
| is the one who | 3 |
| jotham | 3 |
| she is | 3 |
| that very | 3 |
| the one | 3 |
| the person | 3 |
| these | 3 |
| throughout that | 3 |
| was | 3 |
| and he himself | 2 |
| and in that | 2 |
| as she | 2 |
| at the same | 2 |
| balaam | 2 |
| but at that | 2 |
| but the | 2 |
| but this | 2 |
| but when he | 2 |
| david | 2 |
| does he | 2 |
| for she | 2 |
| he himself | 2 |
| he is still | 2 |
| in such | 2 |
| is this | 2 |
| it is he | 2 |
| joram | 2 |
| on that same | 2 |
| only he | 2 |
| she was | 2 |
| since he | 2 |
| so he | 2 |
| so on that | 2 |
| so she | 2 |
| such | 2 |
| that would be | 2 |
| the article | 2 |
| the city | 2 |
| them | 2 |
| they are | 2 |
| when that | 2 |
| whoever | 2 |
| about something he | 1 |
| above | 1 |
| abraham | 1 |
| abram | 1 |
| achan | 1 |
| adonijah was | 1 |
| after arba | 1 |
| after ehud | 1 |
| against this | 1 |
| ahaziah | 1 |
| am he who knows | 1 |
| am the one | 1 |
| amaziah | 1 |
| and as soon as she | 1 |
| and at the same | 1 |
| and eli | 1 |
| and from that | 1 |
| and he became their leader | 1 |
| and he is | 1 |
| and he too | 1 |
| and he was | 1 |
| and her | 1 |
| and it was | 1 |
| and on that same | 1 |
| and only the man | 1 |
| and she herself | 1 |
| and that it | 1 |
| and that very | 1 |
| and the city | 1 |
| and the woman | 1 |
| and who | 1 |
| and yet he | 1 |
| are he | 1 |
| as abigail | 1 |
| as he | 1 |
| as it | 1 |
| at the regular | 1 |
| azariah was the one | 1 |
| baal | 1 |
| beerah | 1 |
| belongs | 1 |
| both him | 1 |
| both that animal | 1 |
| both the animal | 1 |
| both the chief baker | 1 |
| but as he | 1 |
| but as saul | 1 |
| but eleazar | 1 |
| but he is | 1 |
| but he is unchangeable | 1 |
| but he then | 1 |
| but if that | 1 |
| but it was he | 1 |
| but jacob himself | 1 |
| but on that | 1 |
| but only the one | 1 |
| but rahab | 1 |
| but they | 1 |
| but when | 1 |
| by that | 1 |
| can it | 1 |
| comes | 1 |
| death | 1 |
| does not the one | 1 |
| during that | 1 |
| elisha | 1 |
| elkanah | 1 |
| even | 1 |
| even those | 1 |
| even though she | 1 |
| finally saul himself | 1 |
| for at that | 1 |
| for elijah | 1 |
| for he is such | 1 |
| for that is all she is | 1 |
| for this joy | 1 |
| for what he | 1 |
| for whom | 1 |
| from his | 1 |
| from which | 1 |
| gehazi | 1 |
| had taken | 1 |
| has changed | 1 |
| has he not | 1 |
| he became | 1 |
| he has | 1 |
| he is to be feared | 1 |
| he must be | 1 |
| he was a | 1 |
| he was the one who | 1 |
| herself | 1 |
| his cloak | 1 |
| his relation | 1 |
| however while elah | 1 |
| if he | 1 |
| if only that | 1 |
| in | 1 |
| in the | 1 |
| into his own | 1 |
| is like | 1 |
| is mine | 1 |
| is that | 1 |
| is the | 1 |
| is there | 1 |
| it had been | 1 |
| it has | 1 |
| it is the lord | 1 |
| it shall be | 1 |
| it was he | 1 |
| it was this | 1 |
| it will be | 1 |
| jacob | 1 |
| jehoram | 1 |
| job was the | 1 |
| jonathan | 1 |
| joseph | 1 |
| let it | 1 |
| let it be | 1 |
| machir | 1 |
| man | 1 |
| may | 1 |
| may he | 1 |
| may she | 1 |
| may that | 1 |
| moreover ahaz | 1 |
| moses | 1 |
| now abram | 1 |
| now ahijah | 1 |
| now she | 1 |
| of that same | 1 |
| of that very | 1 |
| of the lord | 1 |
| of the same | 1 |
| of this | 1 |
| on that very | 1 |
| on that very same | 1 |
| on the very | 1 |
| one | 1 |
| only | 1 |
| or | 1 |
| out of that | 1 |
| rahab | 1 |
| remain the same | 1 |
| ruth | 1 |
| saul | 1 |
| shall be | 1 |
| she herself | 1 |
| shem | 1 |
| since it | 1 |
| since lot | 1 |
| since the exile | 1 |
| so man | 1 |
| so that he | 1 |
| so that very | 1 |
| so this | 1 |
| solomon | 1 |
| such a | 1 |
| tamar | 1 |
| that he | 1 |
| that man is | 1 |
| that on that | 1 |
| that part belongs | 1 |
| that slave | 1 |
| that son | 1 |
| the altar is | 1 |
| the animal | 1 |
| the child | 1 |
| the city was | 1 |
| the food | 1 |
| the lord | 1 |
| the man | 1 |
| the one making the vow | 1 |
| the priest | 1 |
| the seed | 1 |
| the servant | 1 |
| the servant is | 1 |
| the sin | 1 |
| the sword | 1 |
| the wind | 1 |
| then | 1 |
| then it is | 1 |
| then naaman | 1 |
| then saul | 1 |
| then she | 1 |
| then that | 1 |
| then that one | 1 |
| then they | 1 |
| there is | 1 |
| these things | 1 |
| they are to | 1 |
| they will know | 1 |
| this had come | 1 |
| this jeroboam | 1 |
| this thing | 1 |
| this will be | 1 |
| though he | 1 |
| though it | 1 |
| though she is | 1 |
| though the father | 1 |
| throughout | 1 |
| to that | 1 |
| upon which | 1 |
| uzziah was the one | 1 |
| was he | 1 |
| was it | 1 |
| was it not | 1 |
| what | 1 |
| when | 1 |
| when gaal | 1 |
| when gehazi | 1 |
| when it is | 1 |
| where she | 1 |
| where they | 1 |
| whether | 1 |
| which is | 1 |
| while he himself | 1 |
| while ish-bosheth | 1 |
| while jeremiah | 1 |
| while the king | 1 |
| while they | 1 |
| who that very | 1 |
| who was | 1 |
| will be the same | 1 |
| will bring about | 1 |
| will himself | 1 |
| with the help of | 1 |
| with which | 1 |
| yes he | 1 |
| yet | 1 |
| yet he | 1 |
| yet it | 1 |
| you | 1 |
| you can | 1 |
| you were | 1 |
| your vow | 1 |
| Rendering | Count |
|---|---|
| she | 3 |
| that | 3 |
| which | 3 |
| and this | 2 |
| he | 2 |
| the same | 2 |
| this | 2 |
| and ham | 1 |
| and she | 1 |
| and that it | 1 |
| at the same | 1 |
| he not unto me she | 1 |
| him he | 1 |
| in her | 1 |
| in the same | 1 |
| no more such | 1 |
| not clean | 1 |
| not this | 1 |
| of that | 1 |
| of the | 1 |
| there for that | 1 |
| these | 1 |
| they | 1 |
| those | 1 |
| to him | 1 |
| unto and it | 1 |
| wherein | 1 |
| which is | 1 |
Page 8 of 34. 1692 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
It must be eaten that same day. Do not leave any of it until morning. I am the LORD.
Read word by wordFor six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
Read word by word“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present a food offering to the LORD.
Read word by wordOn this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God.
Read word by wordI will destroy from among his people anyone who does any work on this day.
Read word by wordIt will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”
Read word by wordFor seven days you are to present a food offering to the LORD. On the eighth day you are to hold a sacred assembly and present a food offering to the LORD. It is a solemn assembly; you must not do any regular work.
Read word by wordIt belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”
Read word by wordNow the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.
Read word by wordSo you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
Read word by wordThe fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines.
Read word by wordFor it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.
Read word by wordYou shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
Read word by wordSo whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.
Read word by wordBut the open pastureland around their cities may not be sold, for this is their permanent possession.
Read word by wordThen he and his children are to be released, and he may return to his clan and to the property of his fathers.
Read word by wordEven if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.
Read word by wordOr if it is a female, then your valuation shall be thirty shekels.
Read word by wordBut if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.
Read word by wordHe must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
Read word by wordthen the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.
Read word by wordBut no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.
Read word by wordNothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
Read word by wordThus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.
Read word by wordHe must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”
Read word by wordAnd one man from each tribe, the head of each family, must be there with you.
Read word by word“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
Read word by wordby sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
Read word by wordand if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
Read word by wordthen he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
Read word by wordAfter the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Read word by wordBut if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
Read word by wordThe husband will be free from guilt, but the woman shall bear her iniquity.”
Read word by wordThroughout the time of his separation, he is holy to the LORD.
Read word by wordAnd the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
Read word by wordThe priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
Read word by wordThis is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.
Read word by wordBut there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day
Read word by wordBut if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
Read word by wordIf you come with us, we will share with you whatever good things the LORD gives us.”
Read word by wordSo that place was called Taberah, because the fire of the LORD had burned among them.
Read word by wordNow the manna resembled coriander seed, and its appearance was like that of gum resin.
Read word by wordThen Moses returned to the camp, along with the elders of Israel.
Read word by wordAll that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.
Read word by wordSo they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.
Read word by wordBut this is not so with My servant Moses; he is faithful in all My house.
Read word by wordSee what the land is like and whether its people are strong or weak, few or many.
Read word by wordIs the land where they live good or bad? Are the cities where they dwell open camps or fortifications?
Read word by wordIs the soil fertile or unproductive? Are there trees in it or not? Be courageous and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)
Read word by wordBecause of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol.
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