TBESH · H3605
כֹּל · kol · all
1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
STEPBible, Tyndale House Cambridge · CC BY 4.0
כֹּל (kol) means “all” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: kole Strong’s Hebrew pronunciation spelling.
כֹּל · kol · all
1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
STEPBible, Tyndale House Cambridge · CC BY 4.0
or (Jeremiah 33:8) כּוֹל; from H3634 (כָּלַל); properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV glosses: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| all | 1552 |
| and all | 472 |
| every | 192 |
| of all | 157 |
| the whole | 121 |
| in all | 118 |
| everything | 112 |
| with all | 98 |
| any | 86 |
| to all | 77 |
| throughout | 72 |
| from all | 70 |
| for all | 59 |
| everyone | 48 |
| and | 46 |
| and every | 46 |
| then all | 43 |
| of every | 38 |
| along with all | 33 |
| so all | 31 |
| vvv | 30 |
| the entire | 27 |
| among all | 26 |
| anything | 26 |
| when all | 26 |
| and the whole | 25 |
| just as | 21 |
| over all | 21 |
| wherever | 21 |
| whatever | 20 |
| anyone | 19 |
| in every | 19 |
| and everything | 18 |
| whoever | 18 |
| according to all | 17 |
| all day long | 17 |
| or any | 15 |
| each | 14 |
| to every | 14 |
| and to all | 13 |
| and with all | 13 |
| on all | 13 |
| and let all | 12 |
| as | 12 |
| let all | 12 |
| than all | 12 |
| all of them | 11 |
| at all | 11 |
| including all | 11 |
| the total | 11 |
| then the whole | 11 |
| through all | 11 |
| and his whole | 10 |
| of all those | 10 |
| or | 10 |
| a total of | 9 |
| all those | 9 |
| and in all | 9 |
| and of all | 9 |
| despite all | 9 |
| entire | 9 |
| no | 9 |
| out of all | 9 |
| so that all | 9 |
| they all | 9 |
| they are all | 9 |
| whenever | 9 |
| and everyone | 8 |
| as well as all | 8 |
| none | 8 |
| about all | 7 |
| all of you | 7 |
| for any | 7 |
| may all | 7 |
| of the whole | 7 |
| they will all | 7 |
| all you | 6 |
| and any | 6 |
| and throughout | 6 |
| but all | 6 |
| for every | 6 |
| from every | 6 |
| more than all | 6 |
| that all | 6 |
| to the whole | 6 |
| whole | 6 |
| all kinds | 5 |
| always | 5 |
| and for all | 5 |
| and to every | 5 |
| are all | 5 |
| because of all | 5 |
| every kind | 5 |
| for the rest | 5 |
| forever | 5 |
| if anyone | 5 |
| in any | 5 |
| like all | 5 |
| of any | 5 |
| or anything | 5 |
| the rest | 5 |
| to everything | 5 |
| while all | 5 |
| you in all | 5 |
| against all | 4 |
| all these | 4 |
| all things | 4 |
| all this | 4 |
| before all | 4 |
| exactly as | 4 |
| from any | 4 |
| it all | 4 |
| of every kind | 4 |
| on every | 4 |
| we are all | 4 |
| above all | 3 |
| according to everything | 3 |
| all of it | 3 |
| all that was | 3 |
| all the men | 3 |
| and anyone | 3 |
| and the entire | 3 |
| and the rest | 3 |
| and the rest of | 3 |
| and wherever | 3 |
| and whoever | 3 |
| anywhere | 3 |
| as all | 3 |
| as for all | 3 |
| both | 3 |
| but any | 3 |
| by all | 3 |
| by any | 3 |
| completely | 3 |
| each one | 3 |
| from | 3 |
| from each | 3 |
| his entire | 3 |
| his whole | 3 |
| in each | 3 |
| in everything | 3 |
| of | 3 |
| of all things | 3 |
| of everything | 3 |
| than any | 3 |
| the full | 3 |
| them all | 3 |
| totaled | 3 |
| we all | 3 |
| were all | 3 |
| with all kinds | 3 |
| with every | 3 |
| with his entire | 3 |
| within all | 3 |
| a | 2 |
| all over | 2 |
| all that | 2 |
| all the | 2 |
| all you peoples | 2 |
| all your | 2 |
| and all his possessions | 2 |
| and all kinds | 2 |
| and among all | 2 |
| and as the whole | 2 |
| and every man | 2 |
| and from all | 2 |
| and of every | 2 |
| and on all | 2 |
| and over all | 2 |
| and whatever | 2 |
| anything else | 2 |
| as do all | 2 |
| as long as | 2 |
| as were all | 2 |
| at all times | 2 |
| belongs to | 2 |
| brought all | 2 |
| but among all | 2 |
| day | 2 |
| ever | 2 |
| every one of them | 2 |
| everywhere | 2 |
| for all of them | 2 |
| for all time | 2 |
| for every kind | 2 |
| for everything | 2 |
| for the whole | 2 |
| from anything | 2 |
| from everyone | 2 |
| full | 2 |
| in all kinds | 2 |
| in every kind | 2 |
| in keeping with all | 2 |
| in spite of all | 2 |
| let every | 2 |
| my every | 2 |
| nothing | 2 |
| of all kinds | 2 |
| of all the creatures | 2 |
| of anything | 2 |
| of everyone | 2 |
| of the entire | 2 |
| one | 2 |
| or in all | 2 |
| send everyone | 2 |
| so that anyone | 2 |
| so the whole | 2 |
| some of | 2 |
| that every | 2 |
| the rest of | 2 |
| their entire | 2 |
| them | 2 |
| then everyone | 2 |
| then may whatever | 2 |
| they | 2 |
| they are | 2 |
| throughout all | 2 |
| to all the other | 2 |
| to the | 2 |
| together with all | 2 |
| what | 2 |
| when everything | 2 |
| when the whole | 2 |
| will all | 2 |
| with everything | 2 |
| within any | 2 |
| you are all | 2 |
| you have all | 2 |
| a full | 1 |
| a full account | 1 |
| a total | 1 |
| a word | 1 |
| about | 1 |
| about everything | 1 |
| about it | 1 |
| above all things | 1 |
| abundant | 1 |
| according to | 1 |
| according to the entire | 1 |
| against all those | 1 |
| against any | 1 |
| all about it | 1 |
| all creatures | 1 |
| all else | 1 |
| all for which | 1 |
| all he owned | 1 |
| all i need | 1 |
| all its people | 1 |
| all manner | 1 |
| all my life | 1 |
| all of | 1 |
| all other | 1 |
| all others | 1 |
| all people | 1 |
| all that is | 1 |
| all the details | 1 |
| all the land | 1 |
| all the other | 1 |
| all the ways | 1 |
| all the young men | 1 |
| all this said david | 1 |
| all this was | 1 |
| all who are | 1 |
| all you people | 1 |
| along with everything else | 1 |
| also everyone | 1 |
| always continue | 1 |
| among | 1 |
| an | 1 |
| an annual | 1 |
| and a total of | 1 |
| and according to every | 1 |
| and all of it | 1 |
| and all of them | 1 |
| and all their | 1 |
| and all those | 1 |
| and all your | 1 |
| and always | 1 |
| and as for all | 1 |
| and as surely as the whole | 1 |
| and at all | 1 |
| and bring all | 1 |
| and by all | 1 |
| and each | 1 |
| and every day | 1 |
| and everyones | 1 |
| and everything else | 1 |
| and everything you own | 1 |
| and for the whole | 1 |
| and have all | 1 |
| and his entire | 1 |
| and if every one | 1 |
| and in every | 1 |
| and in everything | 1 |
| and it was there the whole | 1 |
| and let every | 1 |
| and made all | 1 |
| and made the whole | 1 |
| and make all | 1 |
| and my every | 1 |
| and my whole | 1 |
| and nothing | 1 |
| and on everything | 1 |
| and other | 1 |
| and out of all | 1 |
| and so will all | 1 |
| and that every | 1 |
| and the full | 1 |
| and the total | 1 |
| and their whole | 1 |
| and they all | 1 |
| and they will all | 1 |
| and through the entire region of | 1 |
| and to the whole | 1 |
| and when all | 1 |
| and when every | 1 |
| and whose | 1 |
| and will cancel every | 1 |
| and with all kinds | 1 |
| and you will all | 1 |
| and your whole | 1 |
| any of the others | 1 |
| anywhere within | 1 |
| applies to every | 1 |
| are fully at your | 1 |
| are in every | 1 |
| are the whole | 1 |
| are you all | 1 |
| armed with every kind | 1 |
| as a bride | 1 |
| as a result all | 1 |
| as long as you live | 1 |
| as many | 1 |
| as well as every | 1 |
| as well as his entire | 1 |
| at all the other | 1 |
| at every | 1 |
| at random | 1 |
| at that time all | 1 |
| at this all | 1 |
| based on all | 1 |
| belonging to | 1 |
| belonging to all | 1 |
| both him and all | 1 |
| both of these | 1 |
| both warnings | 1 |
| both you | 1 |
| brought everything | 1 |
| but | 1 |
| but all the others | 1 |
| but every | 1 |
| but its every | 1 |
| but let all | 1 |
| but no | 1 |
| but soon all | 1 |
| but the whole | 1 |
| but wherever | 1 |
| by every | 1 |
| came to all | 1 |
| collect all | 1 |
| concerning all | 1 |
| contained everything | 1 |
| continually | 1 |
| covered | 1 |
| covered with | 1 |
| daily | 1 |
| day after day | 1 |
| deprived of all | 1 |
| did all | 1 |
| does what | 1 |
| doing all | 1 |
| during all | 1 |
| during any | 1 |
| each man | 1 |
| each of them | 1 |
| each of us | 1 |
| each of whom | 1 |
| earnestly | 1 |
| endures all | 1 |
| endures through all | 1 |
| even all | 1 |
| every kind of | 1 |
| every one | 1 |
| every one of | 1 |
| every one of you | 1 |
| everyone whose name | 1 |
| everyones | 1 |
| everything else | 1 |
| everything he owns | 1 |
| everything ready | 1 |
| everything that | 1 |
| finally all | 1 |
| five | 1 |
| following all | 1 |
| for | 1 |
| for all kinds | 1 |
| for any other | 1 |
| for as | 1 |
| for each | 1 |
| for everyone | 1 |
| for his every | 1 |
| for his whole | 1 |
| for no other | 1 |
| for the entire | 1 |
| for whoever | 1 |
| former possessions | 1 |
| freely | 1 |
| from a | 1 |
| from all he owns | 1 |
| from all those | 1 |
| from among | 1 |
| from among all | 1 |
| from any of | 1 |
| from every kind | 1 |
| from everything | 1 |
| from now on | 1 |
| from so | 1 |
| from them all | 1 |
| from those | 1 |
| fully | 1 |
| greater than all | 1 |
| had all | 1 |
| had always | 1 |
| hadoram brought all kinds | 1 |
| has a massive | 1 |
| has all | 1 |
| has made all | 1 |
| have all | 1 |
| he and all | 1 |
| he continually | 1 |
| he is altogether | 1 |
| he is experienced in every kind | 1 |
| he makes all | 1 |
| he took all | 1 |
| her entire | 1 |
| her whole | 1 |
| i have given every | 1 |
| i will | 1 |
| i will cause all | 1 |
| i will cause everyone | 1 |
| i will give all | 1 |
| i will make all | 1 |
| if all | 1 |
| if any | 1 |
| in | 1 |
| in accordance with | 1 |
| in all there were | 1 |
| in all things | 1 |
| in charge of all | 1 |
| in each of | 1 |
| in every direction | 1 |
| in every part | 1 |
| in every way | 1 |
| in exchange for all | 1 |
| in fact everything | 1 |
| in full | 1 |
| in his entire | 1 |
| in its entirety | 1 |
| in just any | 1 |
| in number | 1 |
| in regard to | 1 |
| in regard to all | 1 |
| in such a | 1 |
| in the entire | 1 |
| in the form | 1 |
| in them all | 1 |
| in view of all | 1 |
| in whom all | 1 |
| included all | 1 |
| indeed every | 1 |
| indeed the whole | 1 |
| instead all | 1 |
| into all | 1 |
| into all kinds | 1 |
| into every | 1 |
| invited all | 1 |
| is above all | 1 |
| is against all | 1 |
| is anything | 1 |
| is every | 1 |
| is for all | 1 |
| is like all | 1 |
| is still | 1 |
| is taken by all | 1 |
| it at all | 1 |
| it happened to all | 1 |
| it makes all | 1 |
| it with all | 1 |
| its complete | 1 |
| its whole | 1 |
| just like | 1 |
| kinds of | 1 |
| lambs for every | 1 |
| let everyone | 1 |
| let everything | 1 |
| let them all | 1 |
| let us all | 1 |
| like a choice | 1 |
| like all others | 1 |
| likewise every | 1 |
| living | 1 |
| making the whole | 1 |
| meanwhile all | 1 |
| meanwhile all the men | 1 |
| more | 1 |
| more so than any | 1 |
| more than | 1 |
| more than any | 1 |
| my entire | 1 |
| my full | 1 |
| near any | 1 |
| night after | 1 |
| no one | 1 |
| no prophet who did all | 1 |
| nor any | 1 |
| nor had any | 1 |
| not one | 1 |
| not with any | 1 |
| now | 1 |
| now all | 1 |
| now the whole | 1 |
| now whoever | 1 |
| now with all | 1 |
| of all our | 1 |
| of all the people | 1 |
| of any kind | 1 |
| of anyone else | 1 |
| of anything else | 1 |
| of each | 1 |
| of everything else | 1 |
| of his entire | 1 |
| of his whole | 1 |
| of people of every | 1 |
| of them all | 1 |
| of us | 1 |
| of us all | 1 |
| of utter | 1 |
| on all her | 1 |
| on all my | 1 |
| on any | 1 |
| on anything | 1 |
| on the whole | 1 |
| or all | 1 |
| or among any | 1 |
| or any other | 1 |
| or anyone | 1 |
| or anyone else | 1 |
| or as a | 1 |
| or by anything | 1 |
| or has any | 1 |
| or in any other | 1 |
| or night | 1 |
| or other | 1 |
| or the land | 1 |
| or with any | 1 |
| other | 1 |
| over everything | 1 |
| over the entire | 1 |
| over the whole | 1 |
| portion of each | 1 |
| regarding all | 1 |
| regardless of what | 1 |
| regular | 1 |
| responsible for any | 1 |
| sent all | 1 |
| sent by all | 1 |
| so each | 1 |
| so from then on | 1 |
| so in all | 1 |
| so men of all | 1 |
| so that any | 1 |
| so that they all | 1 |
| so their whole | 1 |
| something like all | 1 |
| speaking the same | 1 |
| still | 1 |
| surpass | 1 |
| tear the whole | 1 |
| than all other | 1 |
| than all the others | 1 |
| than anyone | 1 |
| than the other | 1 |
| that | 1 |
| that belongs to him | 1 |
| that entire | 1 |
| that the whole | 1 |
| that you read all | 1 |
| the exact | 1 |
| the farthest recesses | 1 |
| the fate of all | 1 |
| the foe pulls all of them | 1 |
| the life of any | 1 |
| the number | 1 |
| the other expenses | 1 |
| the region | 1 |
| the same | 1 |
| the same thing to all | 1 |
| the same things | 1 |
| the total weight | 1 |
| the vow involves any | 1 |
| the whole army | 1 |
| the whole duty | 1 |
| the whole interior | 1 |
| their whole | 1 |
| then | 1 |
| then all of you | 1 |
| then all the other | 1 |
| then all the troops | 1 |
| then have the whole | 1 |
| then he had everyone | 1 |
| then let everyone | 1 |
| then none | 1 |
| then nothing | 1 |
| then regardless of | 1 |
| there is nothing but | 1 |
| these were all | 1 |
| they have all | 1 |
| they were all | 1 |
| they will be utterly | 1 |
| thing | 1 |
| this is what | 1 |
| those | 1 |
| those from every | 1 |
| through the whole | 1 |
| throughout the time | 1 |
| thus all | 1 |
| thus any | 1 |
| thus for every | 1 |
| to all things | 1 |
| to all those | 1 |
| to do everything | 1 |
| to each | 1 |
| to every kind | 1 |
| to everyone | 1 |
| to fulfill any | 1 |
| to make any | 1 |
| to send all | 1 |
| to this entire | 1 |
| together | 1 |
| total | 1 |
| until all | 1 |
| up all | 1 |
| upon all | 1 |
| was completely | 1 |
| was every | 1 |
| was on everything | 1 |
| was still alive | 1 |
| was the regard | 1 |
| were all sorts of | 1 |
| were in all | 1 |
| when | 1 |
| when all the people of | 1 |
| when any | 1 |
| when anyone | 1 |
| when every | 1 |
| where any | 1 |
| whether | 1 |
| while the whole | 1 |
| who | 1 |
| who were all | 1 |
| why all | 1 |
| will always | 1 |
| will any | 1 |
| will be against everyone | 1 |
| will be no worse than all | 1 |
| will cause all | 1 |
| will come from all | 1 |
| will cover all | 1 |
| with all kinds of | 1 |
| with all manner | 1 |
| with any | 1 |
| with anything | 1 |
| with full | 1 |
| with her whole | 1 |
| with open | 1 |
| with regard to all | 1 |
| with similar | 1 |
| with the exact | 1 |
| with the main | 1 |
| with which all | 1 |
| with wholehearted | 1 |
| within | 1 |
| yet all | 1 |
| yet everyone | 1 |
| yet none | 1 |
| yet they all | 1 |
| you | 1 |
| you among all | 1 |
| you and all | 1 |
| you are altogether | 1 |
| you are completely | 1 |
| you have gone to all | 1 |
| you have made all | 1 |
| you may always | 1 |
| you must always | 1 |
| you wherever | 1 |
| your whole | 1 |
| yourselves by any | 1 |
| yourselves with all | 1 |
| Rendering | Count |
|---|---|
| and the whole | 2 |
| every one | 2 |
| all | 1 |
| altogether | 1 |
| and because | 1 |
| and every | 1 |
| and now nothing | 1 |
| and that which | 1 |
| and whatsoever | 1 |
| and when all | 1 |
| any | 1 |
| any manner | 1 |
| as many as | 1 |
| as nothing before thee verily every | 1 |
| enough | 1 |
| every place | 1 |
| every thing | 1 |
| howsoever | 1 |
| in all | 1 |
| it all | 1 |
| of any | 1 |
| whatsoever | 1 |
| whosoever | 1 |
| yet | 1 |
Page 65 of 85. 4241 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God.
Read word by wordSource alternate reference: 5.18
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
Read word by wordeven if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
Read word by wordAll a man’s labor is for his mouth, yet his appetite is never satisfied.
Read word by wordIt is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart.
Read word by wordIn my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
Read word by wordIt is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings.
Read word by wordDo not pay attention to every word that is spoken, or you may hear your servant cursing you.
Read word by wordAll this I tested by wisdom, saying, “I resolve to be wise.” But it was beyond me.
Read word by wordWhile my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman.
Read word by wordDo not hasten to leave his presence, and do not persist in a bad cause, for he will do whatever he pleases.
Read word by wordFor there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him.
Read word by wordAll this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.
Read word by wordI saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.
Read word by wordSo I took all this to heart and concluded that the righteous and the wise, as well as their deeds, are in God’s hands. Man does not know what lies ahead, whether love or hate.
Read word by wordIt is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
Read word by wordThis is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
Read word by wordThere is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.
Read word by wordTheir love, their hate, and their envy have already vanished, and they will never again have a share in all that is done under the sun.
Read word by wordLet your garments always be white, and never spare the oil for your head.
Read word by wordEnjoy life with your beloved wife all the days of the fleeting life that God has given you under the sun—all your fleeting days. For this is your portion in life and in your labor under the sun.
Read word by wordWhatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.
Read word by wordI saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.
Read word by wordEven as the fool walks along the road, his sense is lacking, and he shows everyone that he is a fool.
Read word by wordA feast is prepared for laughter, and wine makes life merry, but money is the answer for everything.
Read word by wordAs you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
Read word by wordSo if a man lives many years, let him rejoice in them all. But let him remember the days of darkness, for they will be many. Everything to come is futile.
Read word by wordRejoice, O young man, while you are young, and let your heart be glad in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment.
Read word by wordwhen the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint,
Read word by word“Futility of futilities,” says the Teacher. “Everything is futile!”
Read word by wordWhen all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is the whole duty of man.
Read word by wordFor God will bring every deed into judgment, along with every hidden thing, whether good or evil.
Read word by wordWho is this coming up from the wilderness like a column of smoke, scented with myrrh and frankincense from all the spices of the merchant?
Read word by wordAll are skilled with the sword, experienced in warfare. Each has his sword at his side prepared for the terror of the night.
Read word by wordYour teeth are like a flock of newly shorn sheep coming up from the washing; each has its twin, and not one of them is lost.
Read word by wordYour neck is like the tower of David, built with rows of stones; on it hang a thousand shields, all of them shields of warriors.
Read word by wordYou are altogether beautiful, my darling; in you there is no flaw.
Read word by wordHow delightful is your love, my sister, my bride! Your love is much better than wine, and the fragrance of your perfume than all spices.
Read word by wordwith nard and saffron, with calamus and cinnamon, with every kind of frankincense tree, with myrrh and aloes, with all the finest spices.
Read word by wordHis mouth is most sweet; he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
Read word by wordYour teeth are like a flock of sheep coming up from the washing; each has its twin, and not one of them is lost.
Read word by wordThe mandrakes send forth a fragrance, and at our door is every delicacy, new as well as old, that I have treasured up for you, my beloved.
Read word by wordSource alternate reference: 7.14
Mighty waters cannot quench love; rivers cannot sweep it away. If a man were to give all the wealth of his house for love, his offer would be utterly scorned.
Read word by wordWhy do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.
Read word by wordYour rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.
Read word by wordI will turn My hand against you; I will thoroughly purge your dross; I will remove all your impurities.
Read word by wordIn the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it.
Read word by wordFor the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted—it will be humbled—
Read word by wordagainst all the cedars of Lebanon, lofty and lifted up, against all the oaks of Bashan,
Read word by wordagainst all the tall mountains, against all the high hills,
Read word by wordData created by www.STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0). STEPBible data · License.
We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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