TBESH · H0369
אַ֫יִן · a.yin · nothing
1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
STEPBible, Tyndale House Cambridge · CC BY 4.0
אַ֫יִן (a.yin) means “nothing” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: ah'-yin Strong’s Hebrew pronunciation spelling.
אַ֫יִן · a.yin · nothing
1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
STEPBible, Tyndale House Cambridge · CC BY 4.0
as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle
KJV glosses: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| there is no | 65 |
| without | 48 |
| no | 43 |
| with no | 21 |
| and there is no | 20 |
| not | 18 |
| with no one | 15 |
| and no | 14 |
| no one | 14 |
| there is no one | 14 |
| is not | 12 |
| does not | 11 |
| there was no | 11 |
| vvv | 11 |
| but no | 10 |
| nothing | 10 |
| or | 9 |
| there is none | 8 |
| and no one | 7 |
| but there was no | 7 |
| there is nothing | 7 |
| has no | 6 |
| he has no | 6 |
| nor | 6 |
| there will be no | 6 |
| and there was no | 5 |
| i will not | 5 |
| none | 5 |
| they have no | 5 |
| you do not | 5 |
| but there is no | 4 |
| but there was no one | 4 |
| did not | 4 |
| for lack | 4 |
| is no more | 4 |
| is there no | 4 |
| there was nothing | 4 |
| will not | 4 |
| and without | 3 |
| are not | 3 |
| but never | 3 |
| cannot | 3 |
| do not | 3 |
| have no | 3 |
| i am not | 3 |
| is gone | 3 |
| there was no one | 3 |
| when no one | 3 |
| when there is no | 3 |
| and are no more | 2 |
| and does not | 2 |
| and had no | 2 |
| and it is not | 2 |
| and none | 2 |
| and not one | 2 |
| and there is no one | 2 |
| and there will be no one | 2 |
| and they had no | 2 |
| and will be no more | 2 |
| beyond | 2 |
| but find none | 2 |
| but i will be no more | 2 |
| but no one | 2 |
| i have no | 2 |
| is it not | 2 |
| is no | 2 |
| is there not | 2 |
| it is not | 2 |
| it was beyond | 2 |
| lack | 2 |
| not one | 2 |
| not one of them | 2 |
| that no | 2 |
| they are no more | 2 |
| to nothing | 2 |
| when there was no | 2 |
| where there is no | 2 |
| who does not | 2 |
| will be no more | 2 |
| with nothing | 2 |
| would not | 2 |
| you have no | 2 |
| you will not | 2 |
| all is gone | 1 |
| although no | 1 |
| and | 1 |
| and am no more | 1 |
| and be no more | 1 |
| and cannot | 1 |
| and could not | 1 |
| and countless | 1 |
| and finds none | 1 |
| and has no | 1 |
| and he will be no more | 1 |
| and leaves no | 1 |
| and no one will be | 1 |
| and not | 1 |
| and perish | 1 |
| and senseless | 1 |
| and so | 1 |
| and then he was no more | 1 |
| and there are no | 1 |
| and they do not | 1 |
| and they will never again have | 1 |
| and though there is no | 1 |
| and was no more | 1 |
| and will have nothing | 1 |
| and you will be no more | 1 |
| are as nothing | 1 |
| are left unoccupied | 1 |
| are no more | 1 |
| are not yet grown | 1 |
| are nothing | 1 |
| are set on nothing | 1 |
| are without | 1 |
| as no | 1 |
| as no one | 1 |
| as nothing | 1 |
| be no | 1 |
| because he no | 1 |
| beyond number | 1 |
| but do not | 1 |
| but has nothing | 1 |
| but it was not | 1 |
| but not one | 1 |
| but nothing is there | 1 |
| but there is no one | 1 |
| but there is none | 1 |
| but there was none | 1 |
| but there will be none | 1 |
| but they were not there | 1 |
| but we are powerless to redeem them | 1 |
| but you did not | 1 |
| by neither | 1 |
| can do nothing | 1 |
| cant you find | 1 |
| could not | 1 |
| could only be | 1 |
| craftsmen beyond | 1 |
| desolation | 1 |
| disappeared | 1 |
| do i lack | 1 |
| do you not | 1 |
| does not know | 1 |
| endless | 1 |
| fatherless | 1 |
| for i will not | 1 |
| for there is no | 1 |
| for there was no | 1 |
| from the waterless | 1 |
| had changed | 1 |
| had nearly | 1 |
| had no | 1 |
| had no property | 1 |
| had none | 1 |
| had not yet | 1 |
| has changed | 1 |
| has committed no | 1 |
| has faded | 1 |
| has no deputy | 1 |
| has nothing | 1 |
| have you not | 1 |
| he does not | 1 |
| he had no | 1 |
| he has nothing | 1 |
| he is not here | 1 |
| he is not there | 1 |
| he never | 1 |
| he takes no | 1 |
| he will not | 1 |
| i am no longer | 1 |
| i and not | 1 |
| i find no | 1 |
| i have no one | 1 |
| i take no | 1 |
| in vain | 1 |
| is beyond | 1 |
| is he without | 1 |
| is never | 1 |
| is no longer | 1 |
| is none | 1 |
| is not with us | 1 |
| is nothing | 1 |
| it disappears | 1 |
| it does not | 1 |
| it is neither | 1 |
| it is not to be | 1 |
| it vanishes | 1 |
| lacks | 1 |
| leaving no | 1 |
| like a worthless | 1 |
| like nothing | 1 |
| like those without | 1 |
| man all alone | 1 |
| man had nothing | 1 |
| mean nothing | 1 |
| more than | 1 |
| neither can they | 1 |
| never | 1 |
| no longer | 1 |
| none will be | 1 |
| nor any | 1 |
| nor did anyone | 1 |
| nor was there | 1 |
| not a word | 1 |
| not one of you | 1 |
| of no | 1 |
| of the weak | 1 |
| or that does not | 1 |
| reduced to nothing | 1 |
| regardless of | 1 |
| senseless | 1 |
| she did not | 1 |
| she received no | 1 |
| since there is no | 1 |
| so it is not | 1 |
| so no one | 1 |
| so no one was left | 1 |
| so that no one | 1 |
| so that we are beyond | 1 |
| still had not | 1 |
| than could be counted | 1 |
| that does not come | 1 |
| that he had still not | 1 |
| that leaves no | 1 |
| that you refuse | 1 |
| the law prohibited | 1 |
| the powerless | 1 |
| the wicked do not | 1 |
| then they are gone | 1 |
| there are no | 1 |
| there are none | 1 |
| there is nothing that | 1 |
| there is nothing there | 1 |
| there was not | 1 |
| they are free | 1 |
| they cannot | 1 |
| they do not | 1 |
| they had no | 1 |
| they were not to be found | 1 |
| they will not be found | 1 |
| they would not | 1 |
| this cannot be true | 1 |
| though no one | 1 |
| till they are no more | 1 |
| to those who have nothing | 1 |
| until there is no | 1 |
| until there is no more | 1 |
| was it because | 1 |
| was no | 1 |
| was not | 1 |
| was not there | 1 |
| we are not | 1 |
| we have no | 1 |
| we need no | 1 |
| we will not | 1 |
| were | 1 |
| were as countless | 1 |
| were her boundless | 1 |
| were innumerable | 1 |
| were not there | 1 |
| when he has no | 1 |
| when no | 1 |
| when there were no | 1 |
| where no | 1 |
| where no one | 1 |
| where there are no | 1 |
| which had no | 1 |
| which have no | 1 |
| while no | 1 |
| while no one | 1 |
| who cannot | 1 |
| who have no | 1 |
| why did no one | 1 |
| will be reduced | 1 |
| will in no way | 1 |
| with an incurable | 1 |
| without equal | 1 |
| without your | 1 |
| yet has nothing | 1 |
| yet no | 1 |
| yet there is no | 1 |
| you are not | 1 |
| you cannot | 1 |
| you did not | 1 |
| you have not | 1 |
| you have nothing | 1 |
| you would not | 1 |
| Rendering | Count |
|---|---|
| not | 3 |
| also is gone | 1 |
| and fatherless | 1 |
| and never | 1 |
| and unsearchable | 1 |
| except | 1 |
| faileth | 1 |
| for themselves more than | 1 |
| had well nigh | 1 |
| here and there he was gone | 1 |
| in abundance | 1 |
| infinite | 1 |
| innumerable | 1 |
| neither | 1 |
| never | 1 |
| no | 1 |
| no where | 1 |
| none | 1 |
| nothing | 1 |
| of nothing | 1 |
| or else | 1 |
| past | 1 |
| shall come to nought | 1 |
| so that | 1 |
| till there be no | 1 |
| with an incurable | 1 |
| without | 1 |
Page 9 of 14. 686 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
Read word by wordWhoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.
Read word by wordA man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
Read word by wordIf a wise man goes to court with a fool, there will be raving and laughing with no resolution.
Read word by wordWhere there is no vision, the people cast off restraint; but blessed is he who keeps the Law.
Read word by wordA servant cannot be corrected by words alone; though he understands, he will not respond.
Read word by wordthe locusts have no king, yet they all advance in formation;
Read word by wordAll the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.
Read word by wordWhat has been will be again, and what has been done will be done again; there is nothing new under the sun.
Read word by wordThere is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.
Read word by wordYet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.
Read word by wordFor there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
Read word by wordNothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
Read word by wordI know that there is nothing better for them than to rejoice and do good while they live,
Read word by wordI know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
Read word by wordFor the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
Read word by wordI have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
Read word by wordAgain I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.
Read word by wordThere is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.
Read word by wordFor if one falls down, his companion can lift him up; but pity the one who falls without another to help him up!
Read word by wordThere is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
Read word by wordGuard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
Read word by wordSource alternate reference: 4.17
When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow.
Read word by wordSource alternate reference: 5.3
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
Read word by wordSource alternate reference: 5.11
or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.
Read word by wordSource alternate reference: 5.13
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
Read word by wordSurely there is no righteous man on earth who does good and never sins.
Read word by wordSince no one knows what will happen, who can tell him what is to come?
Read word by wordAs no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
Read word by wordWhen the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.
Read word by wordYet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.
Read word by wordSo I commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be merry. For this joy will accompany him in his labor during the days of his life that God gives him under the sun.
Read word by wordWhen I applied my mind to know wisdom and to observe the task that one performs on the earth—though his eyes do not see sleep in the day or even in the night—
Read word by wordSo I took all this to heart and concluded that the righteous and the wise, as well as their deeds, are in God’s hands. Man does not know what lies ahead, whether love or hate.
Read word by wordIt is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
Read word by wordFor the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.
Read word by wordTheir love, their hate, and their envy have already vanished, and they will never again have a share in all that is done under the sun.
Read word by wordWhatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.
Read word by wordAnd I said, “Wisdom is better than strength, but the wisdom of the poor man is despised, and his words are not heeded.”
Read word by wordIf the snake bites before it is charmed, there is no profit for the charmer.
Read word by wordAs you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
Read word by wordSow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.
Read word by wordRemember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,”
Read word by wordAnd by these, my son, be further warned: There is no end to the making of many books, and much study wearies the body.
Read word by wordYour teeth are like a flock of newly shorn sheep coming up from the washing; each has its twin, and not one of them is lost.
Read word by wordYou are altogether beautiful, my darling; in you there is no flaw.
Read word by wordYour teeth are like a flock of sheep coming up from the washing; each has its twin, and not one of them is lost.
Read word by wordThere are sixty queens and eighty concubines, and maidens without number,
Read word by wordWe have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?
Read word by wordFrom the sole of your foot to the top of your head, there is no soundness—only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.
Read word by wordData created by www.STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0). STEPBible data · License.
We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
Open in Berean Blue