תְּמוֹל (te.mol) means “yesterday” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: tem-ole' Strong’s Hebrew pronunciation spelling.
תְּמוֹל · te.mol · yesterday
1) before, before that time, beforetime, heretofore, of late, of old, these days, time(s) past, yesterday, day before yesterday, recently, formerly 1a) yesterday 1a1) recently, formerly (usual usage) (fig) 1b) as formerly, so more recently 1c) from yesterday, already
STEPBible, Tyndale House Cambridge · CC BY 4.0
or תְּמֹל; probably for H865 (אֶתְמוֹל); sometimes with H8032 (שִׁלְשׁוֹם) properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
KJV glosses: [phrase] before (-time), [phrase] these (three) days, [phrase] heretofore, [phrase] time past, yesterday.
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| before | 3 |
| yesterday | 3 |
| in the past | 2 |
| as before | 1 |
| as they had before | 1 |
| as you did before | 1 |
| had a habit | 1 |
| has a habit | 1 |
| him | 1 |
| only yesterday | 1 |
| prior | 1 |
| vvv | 1 |
| Rendering | Count |
|---|---|
| as heretofore | 2 |
| heretofore | 2 |
| in time past | 2 |
| yesterday | 2 |
| and moreover in time | 1 |
| as | 1 |
| as beforetime | 1 |
| both yesterday | 1 |
| days | 1 |
| him not beforetime | 1 |
| him not in time | 1 |
| him not in times | 1 |
| in times | 1 |
| neither heretofore | 1 |
| neither yesterday | 1 |
| not heretofore | 1 |
| not in time | 1 |
| not toward him as | 1 |
| not toward me as | 1 |
Page 1 of 1. 22 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
And Jacob saw from the countenance of Laban that his attitude toward him had changed.
Read word by wordand he told them, “I can see from your father’s countenance that his attitude toward me has changed; but the God of my father has been with me.
Read word by word“Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.”
Read word by word“You shall no longer supply the people with straw for making bricks. They must go and gather their own straw.
Read word by wordBut require of them the same quota of bricks as before; do not reduce it. For they are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’
Read word by wordThen the Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “Why have you not fulfilled your quota of bricks yesterday or today, as you did before?”
Read word by wordBut if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.
Read word by wordBut if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.
Read word by wordto which a manslayer could flee after killing his neighbor unintentionally without prior malice. To save one’s own life, he could flee to one of these cities:
Read word by wordNow this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:
Read word by wordOtherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.
Read word by wordBut keep a distance of about two thousand cubits between yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this way before.”
Read word by wordWhen the priests carrying the ark of the covenant of the LORD came up out of the Jordan and their feet touched the dry land, the waters of the Jordan returned to their course and overflowed all the banks as before.
Read word by wordNow if the avenger of blood pursues him, they must not surrender the manslayer into his hand, because that man killed his neighbor accidentally without prior malice.
Read word by wordBoaz replied, “I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your birth, and how you came to a people you did not know before.
Read word by wordBut on the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son Jonathan, “Why hasn’t the son of Jesse come to the meal either yesterday or today?”
Read word by wordDavid answered, “Women have indeed been kept from us, as is usual when I set out. And the bodies of the young men are holy even on common missions. How much more so today!”
Read word by wordSource alternate reference: 21.6
Now Abner conferred with the elders of Israel and said, “In the past you sought David as your king.
Read word by wordIn fact, you arrived only yesterday; should I make you wander around with us today while I do not know where I am going? Go back and take your brothers with you. May the LORD show you loving devotion and faithfulness.”
Read word by wordSo the LORD gave Israel a deliverer, and they escaped the power of the Arameans. Then the people of Israel lived in their own homes as they had before.
Read word by wordEven in times past, while Saul was king, you were the one who led Israel out and brought them back. And the LORD your God said, ‘You will shepherd My people Israel, and you will be ruler over them.’”
Read word by wordFor we were born yesterday and know nothing; our days on earth are but a shadow.
Read word by wordData created by www.STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0). STEPBible data · License.
We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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