TBESH · H2007
הֵנָּה · hen.nah · they(fem.)
they, these, the same, who A grammatical form of hu (הוּא "he/she/it" H1931)
STEPBible, Tyndale House Cambridge · CC BY 4.0
הֵנָּה (hen.nah) means “they(fem.)” in the TBESH Hebrew lexicon from STEPBible.
Pronunciation guide: hane'-naw Strong’s Hebrew pronunciation spelling.
הֵנָּה · hen.nah · they(fem.)
they, these, the same, who A grammatical form of hu (הוּא "he/she/it" H1931)
STEPBible, Tyndale House Cambridge · CC BY 4.0
prolongation for H2004 (הֵן); themselves (often used emphatic for the copula, also in indirect relation)
KJV glosses: [idiom] in, [idiom] such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.
Open Scriptures transcription · CC BY-SA
Counts below follow each translation’s tagged words. A rendering can cover a phrase. Differences in text editions and tagging can produce different totals.
| Rendering | Count |
|---|---|
| they | 5 |
| these | 2 |
| and so are | 1 |
| and their | 1 |
| and there | 1 |
| and those cities | 1 |
| and those women | 1 |
| are | 1 |
| here | 1 |
| that | 1 |
| there | 1 |
| there are | 1 |
| these people | 1 |
| these were the only | 1 |
| these women | 1 |
| those | 1 |
| Rendering | Count |
|---|---|
| of them | 3 |
| such | 2 |
| and such things | 1 |
| behold these | 1 |
| for theirs | 1 |
| for they | 1 |
| for they had | 1 |
| for those | 1 |
| from thee which | 1 |
| in | 1 |
| into them | 1 |
| more than they | 1 |
| of these | 1 |
| on that side | 1 |
| on this side | 1 |
| than these | 1 |
| that they | 1 |
| thence shall | 1 |
| therein | 1 |
| they | 1 |
| those | 1 |
| unto thee such | 1 |
| wherein thou | 1 |
Page 1 of 1. 28 verses in the selected STEP text, printed below in BSB where available. Read each verse in its chapter to follow the author’s thought.
the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.
Read word by wordand Abimelech asked him, “Why have you set apart these seven ewe lambs?”
Read word by wordThen the maidservants and their children approached and bowed down.
Read word by wordThe seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.
Read word by wordMoreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.
Read word by wordThe midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.”
Read word by wordbut the wheat and spelt were not destroyed, because they are late crops.)
Read word by wordThe twelve stones corresponded to the names of the sons of Israel. Each stone was engraved like a seal with the name of one of the twelve tribes.
Read word by wordYou must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family.
Read word by wordYou must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.
Read word by word“Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.
Read word by wordThis is how you are to treat all the cities that are far away from you and do not belong to the nations nearby.
Read word by wordBut his master replied, “We will not turn aside to the city of foreigners, where there are no Israelites. We will go on to Gibeah.”
Read word by wordNow when David’s oldest brother Eliab heard him speaking to the men, his anger burned against David. “Why have you come down here?” he asked. “And with whom did you leave those few sheep in the wilderness? I know your pride and wickedness of heart—you have come down to see the battle!”
Read word by wordNow David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. (From ancient times these people had inhabited the land extending to Shur and Egypt.)
Read word by wordThey entered the interior of the house as if to get some wheat, and they stabbed him in the stomach. Then Rechab and his brother Baanah slipped away.
Read word by wordThere are six things that the LORD hates, seven that are detestable to Him:
Read word by wordThe leech has two daughters: Give and Give. There are three things that are never satisfied, four that never say, ‘Enough!’:
Read word by word“Let them come and tell us what will happen. Tell the former things, so that we may reflect on them and know the outcome. Or announce to us what is coming.
Read word by wordThese pairs have befallen you: devastation and destruction, famine and sword. Who will grieve for you? Who can comfort you?
Read word by wordas the army of the king of Babylon was fighting against Jerusalem and the remaining cities of Judah—against Lachish and Azekah. For these were the only fortified cities remaining in Judah.
Read word by wordAll the women who remain in the palace of the king of Judah will be brought out to the officials of the king of Babylon, and those women will say: ‘They misled you and overcame you—those trusted friends of yours. Your feet sank into the mire, and they deserted you.’
Read word by wordBehold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.
Read word by wordBut righteous men will sentence them to the punishment of those who commit adultery and bloodshed, because they are adulteresses with blood on their hands.
Read word by wordThe young men of On and Pi-beseth will fall by the sword, and those cities will go into captivity.
Read word by wordFor they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
Read word by wordThen the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
Read word by wordOnce the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
Read word by wordData created by www.STEPBible.org based on work at Tyndale House Cambridge (CC BY 4.0). STEPBible data · License.
We convert source tables to JSON, expand grammar labels and count tagged words. Greek counts use the SBL edition in TAGNT. Hebrew counts use the main reading in TAHOT, including Qere readings and restored text. Source numbering follows NRSV; alternate references appear where supplied.
Berean Standard Bible translation tables, public domain, Berean Bible. CrossWire KJV 3.1 , public domain text with Bible Foundation and KJV2003 Project tags, licensed for any purpose. Dodson Greek Lexicon , CC0. Strong’s Hebrew dictionary , Open Scriptures transcription, CC BY-SA; converted Hebrew entries retain those terms. Greek pronunciation spellings come from Strong's Greek dictionary, XML edition 1.4 , public domain.
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